Look at Jeremiah 31:Jeremiah 31:37. This is what the Lord says:”
“Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
38 “The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”
Footnotes:
Jeremiah 31:3 Or Lord has appeared to us from afar
Jeremiah 31:22 Or will protect
Jeremiah 31:23 Or I restore their fortunes
Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
Jeremiah 31:32 Or was their master
New International Version (NIV) (TNDL)
Thursday, October 31, 2019
TNDL: “THE LAW OF MOSES VS THE GRACE AND TRUTH OF YESHUA, THE MESSIAH OF NAZARETH. SEE JOHN 1.”
John 1 New King James Version (NKJV)
The Eternal Word
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not [a]comprehend it.
John’s Witness: The True Light
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That[b] was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His [c]own, and His [d]own did not receive Him. 12 But as many as received Him, to them He gave the [e]right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Word Becomes Flesh
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me [f]is preferred before me, for He was before me.’ ”
16 [g]And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten [h]Son, who is in the bosom of the Father, He has declared Him.
The Eternal Word
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not [a]comprehend it.
John’s Witness: The True Light
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That[b] was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His [c]own, and His [d]own did not receive Him. 12 But as many as received Him, to them He gave the [e]right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Word Becomes Flesh
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me [f]is preferred before me, for He was before me.’ ”
16 [g]And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten [h]Son, who is in the bosom of the Father, He has declared Him.
TNDL: “THESE SIGNS SHALL FOLLOW THOSE THAT BELIEVE( TRUST) MATTHEW 28.”
Matthew 28 New International Version (NIV)
Jesus Has Risen28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
TNDL: “Psalm 1: THEY WHO ARE BLESSED VS THOSE WHO ARE CURSED!”
Psalm 1 New International Version (NIV)
BOOK I
Psalms 1–41
Psalm 1
1 Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
BOOK I
Psalms 1–41
Psalm 1
1 Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
TNDL: “WHAT CAN WASH AWAY OUR SINGS AND TRANSGRESSIONS? "NOTHING BUT THE BLOOD OF YESHUA THE CRUCIFIED ONE, WHO WAS DEAD, AND WAS RISEN; NOW, HE LIVES FOREVERMORE.THE NEW COVENANT A PATTERN OR FORESHADOWING OF THE ARK OF THE COVENANT IN HEAVEN, AT THE SECRET PLACE OF THE MOST HIGH GOD. ALSO, SEE THE SECRET CHAMBER OF THE MOST HIGH GOD, IN PSALM 91. YESHUA SAID: ‘YOUR KINGDOM COME, YOUR WILL BE DONE ON EARTH AS IT IS IN HEAVEN.” MATTHEW 6:5-15. Look at Jeremiah 31.”
Jeremiah 31:37 This is what the Lord says:
“Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
38 “The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”
Footnotes:
Jeremiah 31:3 Or Lord has appeared to us from afar
Jeremiah 31:22 Or will protect
Jeremiah 31:23 Or I restore their fortunes
Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
Jeremiah 31:32 Or was their master
New International Version (NIV)
“Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,”
declares the Lord.
38 “The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”
Footnotes:
Jeremiah 31:3 Or Lord has appeared to us from afar
Jeremiah 31:22 Or will protect
Jeremiah 31:23 Or I restore their fortunes
Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
Jeremiah 31:32 Or was their master
New International Version (NIV)
Wednesday, October 30, 2019
TNDL: “THE KINGDOM OF GOD IS WITHIN YOUR YOU. ACTS 1:”
In my former book, Theophilus, I wrote about all that Jesus began to do and to teach
2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen.
3
After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.
4
On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.
5
For John baptized with [1] water, but in a few days you will be baptized with the Holy Spirit."
6
So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7
He said to them: "It is not for you to know the times or dates the Father has set by his own authority.
8
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
9
After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10
They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.
11
"Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
12
TNDL: “THE GOD OF ISRAEL’S MESSAGE FOR JUDAH! ISAIAH 1.”
Isaiah 1 New International Version (NIV)
1 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
A Rebellious Nation
2 Hear me, you heavens! Listen, earth!
For the Lord has spoken:
“I reared children and brought them up,
but they have rebelled against me.
3 The ox knows its master,
the donkey its owner’s manger,
but Israel does not know,
my people do not understand.”
4 Woe to the sinful nation,
a people whose guilt is great,
a brood of evildoers,
children given to corruption!
They have forsaken the Lord;
they have spurned the Holy One of Israel
and turned their backs on him.
5 Why should you be beaten anymore?
Why do you persist in rebellion?
Your whole head is injured,
your whole heart afflicted.
6 From the sole of your foot to the top of your head
there is no soundness—
only wounds and welts
and open sores,
not cleansed or bandaged
or soothed with olive oil.
7 Your country is desolate,
your cities burned with fire;
your fields are being stripped by foreigners
right before you,
laid waste as when overthrown by strangers.
8 Daughter Zion is left
like a shelter in a vineyard,
like a hut in a cucumber field,
like a city under siege.
9 Unless the Lord Almighty
had left us some survivors,
we would have become like Sodom,
we would have been like Gomorrah.
10 Hear the word of the Lord,
you rulers of Sodom;
listen to the instruction of our God,
you people of Gomorrah!
11 “The multitude of your sacrifices—
what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
of rams and the fat of fattened animals;
I have no pleasure
in the blood of bulls and lambs and goats.
12 When you come to appear before me,
12 When you come to appear before me,
who has asked this of you,
this trampling of my courts?
13 Stop bringing meaningless offerings!
Your incense is detestable to me.
New Moons, Sabbaths and convocations—
I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
I hate with all my being.
They have become a burden to me;
I am weary of bearing them.
15 When you spread out your hands in prayer,
I hide my eyes from you;
even when you offer many prayers,
I am not listening.
Your hands are full of blood!
16 Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
17 Learn to do right; seek justice.
Defend the oppressed.[a]
Take up the cause of the fatherless;
plead the case of the widow.
18 “Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
19 If you are willing and obedient,
you will eat the good things of the land;
20 but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
21 See how the faithful city
has become a prostitute!
She once was full of justice;
righteousness used to dwell in her—
but now murderers!
22 Your silver has become dross,
your choice wine is diluted with water.
23 Your rulers are rebels,
partners with thieves;
they all love bribes
and chase after gifts.
They do not defend the cause of the fatherless;
the widow’s case does not come before them.
24 Therefore the Lord, the Lord Almighty,
the Mighty One of Israel, declares:
“Ah! I will vent my wrath on my foes
and avenge myself on my enemies.
25 I will turn my hand against you;[b]
I will thoroughly purge away your dross
and remove all your impurities.
26 I will restore your leaders as in days of old,
your rulers as at the beginning.
Afterward you will be called
the City of Righteousness,
the Faithful City.”
27 Zion will be delivered with justice,
her penitent ones with righteousness.
28 But rebels and sinners will both be broken,
and those who forsake the Lord will perish.
29 “You will be ashamed because of the sacred oaks
in which you have delighted;
you will be disgraced because of the gardens
that you have chosen.
30 You will be like an oak with fading leaves,
like a garden without water.
31 The mighty man will become tinder
and his work a spark;
both will burn together,
with no one to quench the fire.”
Footnotes:
Isaiah 1:17 Or justice. / Correct the oppressor
Isaiah 1:25 That is, against Jerusalem
1 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
A Rebellious Nation
2 Hear me, you heavens! Listen, earth!
For the Lord has spoken:
“I reared children and brought them up,
but they have rebelled against me.
3 The ox knows its master,
the donkey its owner’s manger,
but Israel does not know,
my people do not understand.”
4 Woe to the sinful nation,
a people whose guilt is great,
a brood of evildoers,
children given to corruption!
They have forsaken the Lord;
they have spurned the Holy One of Israel
and turned their backs on him.
5 Why should you be beaten anymore?
Why do you persist in rebellion?
Your whole head is injured,
your whole heart afflicted.
6 From the sole of your foot to the top of your head
there is no soundness—
only wounds and welts
and open sores,
not cleansed or bandaged
or soothed with olive oil.
7 Your country is desolate,
your cities burned with fire;
your fields are being stripped by foreigners
right before you,
laid waste as when overthrown by strangers.
8 Daughter Zion is left
like a shelter in a vineyard,
like a hut in a cucumber field,
like a city under siege.
9 Unless the Lord Almighty
had left us some survivors,
we would have become like Sodom,
we would have been like Gomorrah.
10 Hear the word of the Lord,
you rulers of Sodom;
listen to the instruction of our God,
you people of Gomorrah!
11 “The multitude of your sacrifices—
what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
of rams and the fat of fattened animals;
I have no pleasure
in the blood of bulls and lambs and goats.
12 When you come to appear before me,
12 When you come to appear before me,
who has asked this of you,
this trampling of my courts?
13 Stop bringing meaningless offerings!
Your incense is detestable to me.
New Moons, Sabbaths and convocations—
I cannot bear your worthless assemblies.
14 Your New Moon feasts and your appointed festivals
I hate with all my being.
They have become a burden to me;
I am weary of bearing them.
15 When you spread out your hands in prayer,
I hide my eyes from you;
even when you offer many prayers,
I am not listening.
Your hands are full of blood!
16 Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
17 Learn to do right; seek justice.
Defend the oppressed.[a]
Take up the cause of the fatherless;
plead the case of the widow.
18 “Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
19 If you are willing and obedient,
you will eat the good things of the land;
20 but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
21 See how the faithful city
has become a prostitute!
She once was full of justice;
righteousness used to dwell in her—
but now murderers!
22 Your silver has become dross,
your choice wine is diluted with water.
23 Your rulers are rebels,
partners with thieves;
they all love bribes
and chase after gifts.
They do not defend the cause of the fatherless;
the widow’s case does not come before them.
24 Therefore the Lord, the Lord Almighty,
the Mighty One of Israel, declares:
“Ah! I will vent my wrath on my foes
and avenge myself on my enemies.
25 I will turn my hand against you;[b]
I will thoroughly purge away your dross
and remove all your impurities.
26 I will restore your leaders as in days of old,
your rulers as at the beginning.
Afterward you will be called
the City of Righteousness,
the Faithful City.”
27 Zion will be delivered with justice,
her penitent ones with righteousness.
28 But rebels and sinners will both be broken,
and those who forsake the Lord will perish.
29 “You will be ashamed because of the sacred oaks
in which you have delighted;
you will be disgraced because of the gardens
that you have chosen.
30 You will be like an oak with fading leaves,
like a garden without water.
31 The mighty man will become tinder
and his work a spark;
both will burn together,
with no one to quench the fire.”
Footnotes:
Isaiah 1:17 Or justice. / Correct the oppressor
Isaiah 1:25 That is, against Jerusalem
Sunday, October 27, 2019
tndl: “THE WAR IN HEAVEN AND ON EARTH. MICHAEL AND HIS ANGELS VS SATAN THE DEVIL, AND HIS SONS OF PERDITION. JOSHUA 5.”
Joshua 5 New International Version (NIV)
5 Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the Lord had dried up the Jordan before the Israelites until they[a] had crossed over, their hearts melted in fear and they no longer had the courage to face the Israelites.
Circumcision and Passover at Gilgal
2 At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites again.” 3 So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[b]
4 Now this is why he did so: All those who came out of Egypt—all the men of military age—died in the wilderness on the way after leaving Egypt. 5 All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. 6 The Israelites had moved about in the wilderness forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us, a land flowing with milk and honey. 7 So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. 8 And after the whole nation had been circumcised, they remained where they were in camp until they were healed.
Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[c] to this day.
10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after[d] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
The Fall of Jericho
13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”
14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord[e] have for his servant?”
15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
Footnotes:
Joshua 5:1 Another textual tradition we
Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
Joshua 5:9 Gilgal sounds like the Hebrew for roll.
Joshua 5:12 Or the day
Joshua 5:14 Or lord
5 Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the Lord had dried up the Jordan before the Israelites until they[a] had crossed over, their hearts melted in fear and they no longer had the courage to face the Israelites.
Circumcision and Passover at Gilgal
2 At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites again.” 3 So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[b]
4 Now this is why he did so: All those who came out of Egypt—all the men of military age—died in the wilderness on the way after leaving Egypt. 5 All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. 6 The Israelites had moved about in the wilderness forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us, a land flowing with milk and honey. 7 So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. 8 And after the whole nation had been circumcised, they remained where they were in camp until they were healed.
Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[c] to this day.
10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after[d] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.
The Fall of Jericho
13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”
14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord[e] have for his servant?”
15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
Footnotes:
Joshua 5:1 Another textual tradition we
Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
Joshua 5:9 Gilgal sounds like the Hebrew for roll.
Joshua 5:12 Or the day
Joshua 5:14 Or lord
TNDL: “THE PREREQUISITE OF BECOMING BLESSED OR PERFECT, IN THE EYES OF GOD, MOST HIGH AND HIS ONLY BEGOTTEN SON, AND TO BECOME LIKE YESHUA, THE HEBREW MESSIAH. MATHEW 5.”
Matthew 5 New International Version (NIV)
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Murder
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[g]
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Footnotes:
Matthew 5:21 Exodus 20:13
Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
Matthew 5:22 Some manuscripts brother or sister without cause
Matthew 5:22 An Aramaic term of contempt
Matthew 5:27 Exodus 20:14
Matthew 5:31 Deut. 24:1
Matthew 5:37 Or from evil
Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
Matthew 5:43 Lev. 19:18
Introduction to the Sermon on the Mount
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Murder
21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.
23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[g]
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[i] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Footnotes:
Matthew 5:21 Exodus 20:13
Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
Matthew 5:22 Some manuscripts brother or sister without cause
Matthew 5:22 An Aramaic term of contempt
Matthew 5:27 Exodus 20:14
Matthew 5:31 Deut. 24:1
Matthew 5:37 Or from evil
Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
Matthew 5:43 Lev. 19:18
GOD, THE MOST HIGH, IS NOW RESTORING ALL THINGS THAT WAS NOT MADE CLEAR OR WAS HIDDEN TO HIS CHURCH.
“ While I was praying and praising the Most High and His only begotten Son, The Most High said to me: ‘Go and read and research Revelation 4-6. So, after I came out of this vision, I did just as He commanded me to do, and through my extensive and intensive research, I have found some very clear and provocative and enlightening information, some of which you can find in this video below. Also, the Most High took me into His School and began to instruct me in the word of Truth, unlocking doors that was shut until the end of the age. According to the Most High, GOD does nothing without revealing it first to His servants, the Prophets. Amos 3:6. At this end time saga, there shall be many seer prophets rising up who will take the message of the Kingdom of heaven Mathew 6:9. "This, then, is how you should pray: "'Our Father in heaven, hallowed be Your name, Thy Kingdom come, Thy will be don on earth, as it is done in heaven, and give us this day, our daily bread to all nations. See Joel 2:28-32. “ (TNDL)
Copyright 2019 TNDL
Copyright 2019 TNDL
GOD THE MOST HIGH IS NOW RESTORING ALL THINGS
“GOD, THE MOST HIGH, IS NOW RESTORING ALL THINGS THAT WAS NOT MADE CLEAR OR WAS HIDDEN TO HIS CHURCH. While I was praying and praising the Most High and His only begotten Son, The Most High said to me: ‘Go and read and research Revelation 4-6. So, after I came out of this vision, I did just as He commanded me to do, and through my extensive and intensive research, I have found some very clear and provocative and enlightening information, some of which you can find in this video below. Also, the Most High took me into His School and began to instruct me in the word of Truth, unlocking doors that was shut until the end of the age. According to the Most High, GOD does nothing without revealing it first to His servants, the Prophets. Amos 3:6. At this end time saga, there shall be many seer prophets rising up who will take the message of the Kingdom of heaven Mathew 6:9. "This, then, is how you should pray: "'Our Father in heaven, hallowed be Your name, Thy Kingdom come, Thy will be don on earth, as it is done in heaven, and give us this day, our daily bread to all nations. See Joel 2:28-32. “ (TNDL)
Copyright 2019 TNDL
Copyright 2019 TNDL
THE END TIMES PRIESTHOOD OF MELCHIZEDEK
“WE ARE ALL CALLED AS PRIESTS TO THE LIGHT, WHO IS CHRIST, TO BE THE BEST CANIDATE FOR THE JOB OF PRIESTHOOD. OUR HIGHEST QUALITY AND PRIORITY, IS TO THE END TIMES PRIESTHOOD OF MELCHIZEDEK, ACCORDING TO HEBREWS 7; THE HOLY ORDER OF MELCHIZEDEK OF PROPHET, PRIEST AND KING. HIS PEOPLE ARE REIGING AS PROPHETS, PRIESTS AND KINGS, IN THAT ORDER.” (TNDL)
Copyright 2019 TNDL
Copyright 2019 TNDL
“THE APOSTLE PAUL, WAS A ROMAN CITIZEN AND HE WAS SENT TO ROME AND THE ROMAN WORLD, WHO WERE CALLED, OR KNOWN BY THE THEN JEWS, AS THE GENTILES (OR THE NATIONS). AT THAT TIME OF PAUL, ROME WOULD HAVE HAD THE SEVEN CHURCHES OF ASIA UNDER ITS CONTROLLED. NOTE THAT THE 7 CHURCHES WERE IN ASIA OR TURKEY, THE PLACE WHERE NOAH’S, ARK LANDED AT THE TIME OF THE FLOOD, AND ALSO THE PLACE KNOWN AS PERGAMOS, WHERE SATAN’S THRONE IS. AND TO THE GENTILES PEOPLE, TO WHOM THE APOSTLE PAUL WAS SENT. IT WAS THIS PLACE THAT THE SEVEN CHURCHES OF ASIA WAS. AN INTERESTING PLACE IN BIBLE PROPHECY ISENT IT?” (TNDL) Copyright 2019 TNDL
“REVELATION 19:11-15: THE NEW NAME OF GOD THE SON OF RIGHTEOUSNESS, IS NEW DIVINE 'LOGOS OR WORD OF THE MOST HIGH . OUT OF THE LOGOS MOUTH GOES A SHAPE TWO EDGES SWORD. SO MY QUESTION IS: IN THE DICTIONARY, WHAT IS THE DIFFERENCES BETWEEN THE LOGOS AND RHEMA WRITTEN WORD? The logos is the general word of God that communicates his ability to do something or his general will on a matter, while a rhema is the word the Holy Spirit quickens to a specific person for a specific situation. According to the proper meaning of the two names or words, they are two different things: the Logos WORD, is the active divine force of God, the eternal heavenly father, while rhema is the written words of the holy bibles or holy books, written by men and quickened by the holy Spirit to a specific person or people, as was done on the of Pentecost Acts 2:28. The holy Spirit gives life to the Church or body of Christ. do some incentive critical research at the University level, and get the facts. “ (TNDL) Copyright 2019 TNDL
TNDL: “THE LOGOS WAS MADE FLESH AND WE BEHELD HIS GLORY, THAT OF THE ONLY BEGOTTEN SON OF GOD, FILLED WITH GRACE AND TRUTH!”
John 1 New International Version (NIV)
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”
28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[f]
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”
Footnotes:
John 1:5 Or understood
John 1:18 Some manuscripts but the only Son, who
John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
John 1:23 Isaiah 40:3
John 1:26 Or in; also in verses 31 and 33 (twice)
John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
John 1:50 Or Do you believe … ?
John 1:51 The Greek is plural.
John 1:51 The Greek is plural.
John 1:51 Gen. 28:12
The Word Became Flesh
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah
19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”
21 They asked him, “Then who are you? Are you Elijah?”
He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]
24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”
28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
John Testifies About Jesus
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”
32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[f]
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
48 “How do you know me?” Nathanael asked.
Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”
Footnotes:
John 1:5 Or understood
John 1:18 Some manuscripts but the only Son, who
John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
John 1:23 Isaiah 40:3
John 1:26 Or in; also in verses 31 and 33 (twice)
John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
John 1:50 Or Do you believe … ?
John 1:51 The Greek is plural.
John 1:51 The Greek is plural.
John 1:51 Gen. 28:12
TNDL: “PETER, THE APOSTLE WHOM YESHUA, THE MESSIAH, GAVE THE KEYS OF THE KINGDOM OF HEAVEN. ‘HIS MINISTERING SPIRIT.’ CAN A SPIRIT FILLED TRUE FOLLOWER OF YESHUA SPIRIT LEAVE ONE’S BODY AND GO SOME PLACE TO MINISTER TO GOD 'S CHILDREN?”
IwAR0y8nbEe330IGj8oqRzhsATd8wayFLkU6trmoydtcAEKsX51gd3GwBxpEwActs 12:5-17 New King James Version (NKJV)
Peter Freed from Prison
5 Peter was therefore kept in prison, but [a]constant prayer was offered to God for him by the church. 6 And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were [b]keeping the prison. 7 Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off his hands. 8 Then the angel said to him, “Gird yourself and tie on your sandals”; and so he did. And he said to him, “Put on your garment and follow me.” 9 So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. 10 When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him.
11 And when Peter had come to himself, he said, “Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and from all the expectation of the Jewish people.”
12 So, when he had considered this, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying. 13 And as Peter knocked at the door of the gate, a girl named Rhoda came to answer. 14 When she recognized Peter’s voice, because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate. 15 But they said to her, “You are beside yourself!” Yet she kept insisting that it was so. So they said, “It is his angel.”
16 Now Peter continued knocking; and when they opened the door and saw him, they were astonished. 17 But motioning to them with his hand to keep silent, he declared to them how the Lord had brought him out of the prison. And he said, “Go, tell these things to James and to the brethren.” And he departed and went to another place.
Footnotes:
Acts 12:5 NU constantly or earnestly
Acts 12:6 guarding ALL THESE THINGS HAPPENED ON EARTH , THERE WAS A KNOWLEDGE AMONG THE HEBREW PEOPLE THAT MINISTERING COULD VISIT SOMEONE WHEN THEY WERE IN TROUBLE, AND NEEDED HELP! ACTS 12:5-17. IT is also stated, that the Angels encamped around they who diligently serve, and are obedient to his will, and his ways.Which is to say, servants of the Lord Yeshua the Christ who are sold out him, and are filled with the Holy Spirit.
TNDL: “HE IS ALIVE, HE IS RISEN FROM THE DEAD AND NOW, HE LIVES FOREVERMORE! ALL PRAISE, GLORY, THANKSGIVING, HONOUR, WORSHIP AND MUCH RESPECT! SEE MATHEW 28.”
Matthew 28 New International Version (NIV)
Jesus Has Risen
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Jesus Has Risen
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
TNDL: “THE MOST HIGH IS OUR PROTECTOR, HE KEEPS AND SAVES BY HIS EAGLE’S WINGS, BY HIS SPIRIT WIND AS AN EAGLE. SEE MALACHI 4 AND PSALM 91.”
Psalm 91
From Wikipedia, the free encyclopedia
Jump to navigationJump to search
This article uses the Hebrew (Masoretic) Psalms numbering. Psalm 91 in Septuagint/Vulgate numbering would correspond to Psalm 92 in Hebrew numbering.
Psalm 91
"He that dwelleth in the secret place of the most High"
Psalm of protection
Ivory from Genoels-Elderen left.JPG
Late 8th century ivory plaque with Christ treading on the beasts, illustrating verse 13[1]
Other name
Psalm 90
"Qui habitat"
Language Hebrew (original)
Psalm 91 is the 91st psalm of the Book of Psalms, generally known in English by its first verse in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In the Greek Septuagint version of the Bible, and in its Latin translation Vulgate, this psalm is Psalm 90 in a slightly different numbering system. In Latin, it is known as 'Qui habitat".[2] As a psalm of protection, it is commonly invoked in times of hardship. Though no author is mentioned in the Hebrew text of this psalm, Jewish tradition ascribes it to Moses, with David compiling it in his Book of Psalms. The Greek Septuagint translation of the Old Testament attributes it to David.[3]
The psalm is a regular part of Jewish, Catholic, Anglican and Protestant liturgies. The complete psalm and selected verses have been set to music often, notably by Heinrich Schütz and Felix Mendelssohn, who used verses for his motet Denn er hat seinen Engeln befohlen. The psalm has been paraphrased in hymns.
Contents
1 Background and themes
2 Text
2.1 Hebrew Bible version
2.2 King James Version
3 Uses
3.1 Judaism
3.2 New Testament
3.3 Western Christianity
3.4 Eastern Orthodoxy
4 Musical settings
4.1 Classical
4.2 Contemporary Christian music
5 In popular culture
6 References
7 Sources
8 External links
Background and themes
The Midrash states that Psalm 91 was composed by Moses on the day he completed the building of the Tabernacle in the desert. The verses describe Moses' own experience entering the Tabernacle and being enveloped by the Divine cloud.[4] Midrash Tehillim and Zohar teach that Moses composed this psalm while ascending into the cloud hovering over Mount Sinai, at which time he recited these words as protection from the angels of destruction.[5]
In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger.[6] The Talmud (Shevu'ot 15b) calls this psalm the "song of plagues" (shir shel pega'im or shir shel nega'im), for "one who recites it with faith in God will be helped by Him in time of danger".[4] Since the times of the Geonim, this psalm was recited to drive away demons and evil spirits.[7] According to midrashim, the psalm references many types of demons that threaten man, including the "Terror", "Arrow", "Pestilence", and "Destruction" mentioned in verses 5–6.[8] The psalm was written in amulets by both Jews and Christians from the Late Antique period.[9][10]
Modern-day Christians see the psalm as a source of comfort and protection, even in times of suffering.[11]
Verse 13, in the King James Version "Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet", was the origin of the iconography of Christ treading on the beasts, seen in the Late Antique period and revived in Carolingian and Anglo-Saxon art.
Text
Hebrew Bible version
Following is the Hebrew text of Psalm 91:
From Wikipedia, the free encyclopedia
Jump to navigationJump to search
This article uses the Hebrew (Masoretic) Psalms numbering. Psalm 91 in Septuagint/Vulgate numbering would correspond to Psalm 92 in Hebrew numbering.
Psalm 91
"He that dwelleth in the secret place of the most High"
Psalm of protection
Ivory from Genoels-Elderen left.JPG
Late 8th century ivory plaque with Christ treading on the beasts, illustrating verse 13[1]
Other name
Psalm 90
"Qui habitat"
Language Hebrew (original)
Psalm 91 is the 91st psalm of the Book of Psalms, generally known in English by its first verse in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In the Greek Septuagint version of the Bible, and in its Latin translation Vulgate, this psalm is Psalm 90 in a slightly different numbering system. In Latin, it is known as 'Qui habitat".[2] As a psalm of protection, it is commonly invoked in times of hardship. Though no author is mentioned in the Hebrew text of this psalm, Jewish tradition ascribes it to Moses, with David compiling it in his Book of Psalms. The Greek Septuagint translation of the Old Testament attributes it to David.[3]
The psalm is a regular part of Jewish, Catholic, Anglican and Protestant liturgies. The complete psalm and selected verses have been set to music often, notably by Heinrich Schütz and Felix Mendelssohn, who used verses for his motet Denn er hat seinen Engeln befohlen. The psalm has been paraphrased in hymns.
Contents
1 Background and themes
2 Text
2.1 Hebrew Bible version
2.2 King James Version
3 Uses
3.1 Judaism
3.2 New Testament
3.3 Western Christianity
3.4 Eastern Orthodoxy
4 Musical settings
4.1 Classical
4.2 Contemporary Christian music
5 In popular culture
6 References
7 Sources
8 External links
Background and themes
The Midrash states that Psalm 91 was composed by Moses on the day he completed the building of the Tabernacle in the desert. The verses describe Moses' own experience entering the Tabernacle and being enveloped by the Divine cloud.[4] Midrash Tehillim and Zohar teach that Moses composed this psalm while ascending into the cloud hovering over Mount Sinai, at which time he recited these words as protection from the angels of destruction.[5]
In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger.[6] The Talmud (Shevu'ot 15b) calls this psalm the "song of plagues" (shir shel pega'im or shir shel nega'im), for "one who recites it with faith in God will be helped by Him in time of danger".[4] Since the times of the Geonim, this psalm was recited to drive away demons and evil spirits.[7] According to midrashim, the psalm references many types of demons that threaten man, including the "Terror", "Arrow", "Pestilence", and "Destruction" mentioned in verses 5–6.[8] The psalm was written in amulets by both Jews and Christians from the Late Antique period.[9][10]
Modern-day Christians see the psalm as a source of comfort and protection, even in times of suffering.[11]
Verse 13, in the King James Version "Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet", was the origin of the iconography of Christ treading on the beasts, seen in the Late Antique period and revived in Carolingian and Anglo-Saxon art.
Text
Hebrew Bible version
Following is the Hebrew text of Psalm 91:
YNDL: “REVELATION 19: HEAVEN REJOICES OVER THE FALL OF BABYLON, HALLELUJAH, HALLELUJAH AND HALLELUJAH! Revelation 19.”
Revelation 19 New King James Version (NKJV)
Heaven Exults over Babylon
19 After these things I [a]heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory and honor and power belong to [b]the Lord our God! 2 For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.” 3 Again they said, “Alleluia! Her smoke rises up forever and ever!” 4 And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, “Amen! Alleluia!” 5 Then a voice came from the throne, saying, “Praise our God, all you His servants and those who fear Him, both[c] small and great!”
6 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! For the[d] Lord God Omnipotent reigns! 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.
9 Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true sayings of God.” 10 And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”
Christ on a White Horse
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [f]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [g]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:
KING OF KINGS AND
LORD OF LORDS.
The Beast and His Armies Defeated
17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the [h]supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, [i]free and slave, both small and great.”
19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.
Footnotes:
Revelation 19:1 NU, M add something like
Revelation 19:1 NU, M omit the Lord
Revelation 19:5 NU, M omit both
Revelation 19:6 NU, M our
Revelation 19:12 M adds names written, and
Revelation 19:14 NU, M pure white linen
Revelation 19:15 M sharp two-edged
Revelation 19:17 NU, M great supper of God
Revelation 19:18 NU, M both free
Heaven Exults over Babylon
19 After these things I [a]heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory and honor and power belong to [b]the Lord our God! 2 For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.” 3 Again they said, “Alleluia! Her smoke rises up forever and ever!” 4 And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, “Amen! Alleluia!” 5 Then a voice came from the throne, saying, “Praise our God, all you His servants and those who fear Him, both[c] small and great!”
6 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! For the[d] Lord God Omnipotent reigns! 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.
9 Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true sayings of God.” 10 And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”
Christ on a White Horse
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [f]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [g]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:
KING OF KINGS AND
LORD OF LORDS.
The Beast and His Armies Defeated
17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the [h]supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, [i]free and slave, both small and great.”
19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.
Footnotes:
Revelation 19:1 NU, M add something like
Revelation 19:1 NU, M omit the Lord
Revelation 19:5 NU, M omit both
Revelation 19:6 NU, M our
Revelation 19:12 M adds names written, and
Revelation 19:14 NU, M pure white linen
Revelation 19:15 M sharp two-edged
Revelation 19:17 NU, M great supper of God
Revelation 19:18 NU, M both free
Thursday, October 24, 2019
REVELATION 12
TNDL :Revelation 12 (NIV)
The Woman and the Dragon12 A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2 She was pregnant and cried out in pain as she was about to give birth. 3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. 4 Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. 5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.”[a] And her child was snatched up to God and to his throne. 6 The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.
7 Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
10 Then I heard a loud voice in heaven say:
“Now have come the salvation and the power
and the kingdom of our God,
and the authority of his Messiah.
For the accuser of our brothers and sisters,
who accuses them before our God day and night,
has been hurled down.
11 They triumphed over him
by the blood of the Lamb
and by the word of their testimony;
they did not love their lives so much
as to shrink from death.
12 Therefore rejoice, you heavens
and you who dwell in them!
But woe to the earth and the sea,
because the devil has gone down to you!
He is filled with fury,
because he knows that his time is short.”
13 When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. 14 The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. 15 Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent. 16 But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. 17 Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.
Footnotes:
Revelation 12:5 Psalm 2:9
TNDL: “THE CHURCH OF THE LIVING GOD MUST UNITE AND BE STRONG, BECAUSE IF THE CHURCH OF GOD IS DIVIDED, THEN THEY ARE VULNERABLE, THIS IS WHAT YESHUA SAID TO HIS DISCIPLES. “
John 17 New King James Version (NKJV)
Jesus Prays for Himself
17 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He [a]should give eternal life to as many as You have given Him. 3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4 I have glorified You on the earth. I have finished the work which You have given Me to do. 5 And now, O Father, glorify Me together [b]with Yourself, with the glory which I had with You before the world was.
Jesus Prays for His Disciples
6 “I have [c]manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. 7 Now they have known that all things which You have given Me are from You. 8 For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.
9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep[d] through Your name those whom You have given Me, that they may be one as We are. 12 While I was with them [e]in the world, I kept them in [f]Your name. Those whom You gave Me I have kept; and none of them is [g]lost except the son of [h]perdition, that the Scripture might be fulfilled. 13 But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. 14 I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not pray that You should take them out of the world, but that You should keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify[i] them by Your truth. Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they also may be sanctified by the truth.
Jesus Prays for All Believers
20 “I do not pray for these alone, but also for those who [j]will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. 25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. 26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”
Footnotes:
John 17:2 M shall
John 17:5 Lit. alongside
John 17:6 revealed
John 17:11 NU, M keep them through Your name which You have given Me
John 17:12 NU omits in the world
John 17:12 NU Your name which You gave Me. And I guarded them; (or it;)
John 17:12 destroyed
John 17:12 destruction
John 17:17 Set them apart
John 17:20 NU, M omit will
Jesus Prays for Himself
17 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He [a]should give eternal life to as many as You have given Him. 3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 4 I have glorified You on the earth. I have finished the work which You have given Me to do. 5 And now, O Father, glorify Me together [b]with Yourself, with the glory which I had with You before the world was.
Jesus Prays for His Disciples
6 “I have [c]manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. 7 Now they have known that all things which You have given Me are from You. 8 For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.
9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 And all Mine are Yours, and Yours are Mine, and I am glorified in them. 11 Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep[d] through Your name those whom You have given Me, that they may be one as We are. 12 While I was with them [e]in the world, I kept them in [f]Your name. Those whom You gave Me I have kept; and none of them is [g]lost except the son of [h]perdition, that the Scripture might be fulfilled. 13 But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. 14 I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not pray that You should take them out of the world, but that You should keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify[i] them by Your truth. Your word is truth. 18 As You sent Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they also may be sanctified by the truth.
Jesus Prays for All Believers
20 “I do not pray for these alone, but also for those who [j]will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
24 “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. 25 O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. 26 And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”
Footnotes:
John 17:2 M shall
John 17:5 Lit. alongside
John 17:6 revealed
John 17:11 NU, M keep them through Your name which You have given Me
John 17:12 NU omits in the world
John 17:12 NU Your name which You gave Me. And I guarded them; (or it;)
John 17:12 destroyed
John 17:12 destruction
John 17:17 Set them apart
John 17:20 NU, M omit will
Wednesday, October 23, 2019
TNDL: “THE MILLENNIAL REIGN OF THE HEBREW MESSIAH IN HEAVEN AND ON EARTH!”
The early Christian concept had ramifications far beyond strictly religious concern during the centuries to come, as it was blended and enhanced with ideas of utopia.
In the wake of early millennial thinking, the Three Ages philosophy developed. The Italian monk and theologian Joachim of Fiore (died 1202) claimed that all of human history was a succession of three ages:
the Age of the Father (the Old Testament)
the Age of the Son (the New Testament)
the Age of the Holy Spirit (the age begun when Christ ascended into heaven, leaving the Paraclete, the third person of the Holy Trinity, to guide)
It was believed that the Age of the Holy Spirit would begin at around 1260, and that from then on all believers would be living as monks, mystically transfigured and full of praise for God, for a thousand years until Judgment Day would put an end to the history of our planet.
The New Age movement was also highly influenced by Joachim of Fiore's divisions of time, and transformed the Three Ages philosophy into astrological terminology. The Age of the Father was recast as the Age of Aries, the Age of the Son became the Age of Pisces, and the Age of the Holy Spirit was called the Aquarian New Age. The current so-called "Age of Aquarius" will supposedly witness the development of a number of great changes for humankind, reflecting the typical features of millennialism.[citation needed]
Jehovah's Witnesses
Jehovah's Witnesses believe that Christ will rule from heaven for 1,000 years as king over the earth, assisted by 144,000 holy ones.
The Church of Almighty God
Also known as Eastern Lightning, The Church of Almighty God mentions in its teachings the Age of Millennial Kingdom, which will follow the catastrophes prophesied in the Book of Revelation.[17]
In the wake of early millennial thinking, the Three Ages philosophy developed. The Italian monk and theologian Joachim of Fiore (died 1202) claimed that all of human history was a succession of three ages:
the Age of the Father (the Old Testament)
the Age of the Son (the New Testament)
the Age of the Holy Spirit (the age begun when Christ ascended into heaven, leaving the Paraclete, the third person of the Holy Trinity, to guide)
It was believed that the Age of the Holy Spirit would begin at around 1260, and that from then on all believers would be living as monks, mystically transfigured and full of praise for God, for a thousand years until Judgment Day would put an end to the history of our planet.
The New Age movement was also highly influenced by Joachim of Fiore's divisions of time, and transformed the Three Ages philosophy into astrological terminology. The Age of the Father was recast as the Age of Aries, the Age of the Son became the Age of Pisces, and the Age of the Holy Spirit was called the Aquarian New Age. The current so-called "Age of Aquarius" will supposedly witness the development of a number of great changes for humankind, reflecting the typical features of millennialism.[citation needed]
Jehovah's Witnesses
Jehovah's Witnesses believe that Christ will rule from heaven for 1,000 years as king over the earth, assisted by 144,000 holy ones.
The Church of Almighty God
Also known as Eastern Lightning, The Church of Almighty God mentions in its teachings the Age of Millennial Kingdom, which will follow the catastrophes prophesied in the Book of Revelation.[17]
TNDL: “THE ZION IN HEAVEN COMING DOWN TO EARTH IN OUR TERRESTRIAL WORLD. ARISE AND SHINE, FOR YOUR LIGHT HAS COME AND THE GLORY OF THE LORD CAN BE SEEN!”
Isaiah 60 New International Version (NIV)
The Glory of Zion
60 “Arise, shine, for your light has come,
and the glory of the Lord rises upon you.
2 See, darkness covers the earth
and thick darkness is over the peoples,
but the Lord rises upon you
and his glory appears over you.
3 Nations will come to your light,
and kings to the brightness of your dawn.
4 “Lift up your eyes and look about you:
All assemble and come to you;
your sons come from afar,
and your daughters are carried on the hip.
5 Then you will look and be radiant,
your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
to you the riches of the nations will come.
6 Herds of camels will cover your land,
young camels of Midian and Ephah.
And all from Sheba will come,
bearing gold and incense
and proclaiming the praise of the Lord.
7 All Kedar’s flocks will be gathered to you,
the rams of Nebaioth will serve you;
they will be accepted as offerings on my altar,
and I will adorn my glorious temple.
8 “Who are these that fly along like clouds,
like doves to their nests?
9 Surely the islands look to me;
in the lead are the ships of Tarshish,[a]
bringing your children from afar,
with their silver and gold,
to the honor of the Lord your God,
the Holy One of Israel,
for he has endowed you with splendor.
10 “Foreigners will rebuild your walls,
and their kings will serve you.
Though in anger I struck you,
in favor I will show you compassion.
11 Your gates will always stand open,
they will never be shut, day or night,
so that people may bring you the wealth of the nations—
their kings led in triumphal procession.
12 For the nation or kingdom that will not serve you will perish;
it will be utterly ruined.
13 “The glory of Lebanon will come to you,
the juniper, the fir and the cypress together,
to adorn my sanctuary;
and I will glorify the place for my feet.
14 The children of your oppressors will come bowing before you;
all who despise you will bow down at your feet
and will call you the City of the Lord,
Zion of the Holy One of Israel.
15 “Although you have been forsaken and hated,
with no one traveling through,
I will make you the everlasting pride
and the joy of all generations.
16 You will drink the milk of nations
and be nursed at royal breasts.
Then you will know that I, the Lord, am your Savior,
your Redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring you gold,
and silver in place of iron.
Instead of wood I will bring you bronze,
and iron in place of stones.
I will make peace your governor
and well-being your ruler.
18 No longer will violence be heard in your land,
nor ruin or destruction within your borders,
but you will call your walls Salvation
and your gates Praise.
19 The sun will no more be your light by day,
nor will the brightness of the moon shine on you,
for the Lord will be your everlasting light,
and your God will be your glory.
20 Your sun will never set again,
and your moon will wane no more;
the Lord will be your everlasting light,
and your days of sorrow will end.
21 Then all your people will be righteous
and they will possess the land forever.
They are the shoot I have planted,
the work of my hands,
for the display of my splendor.
22 The least of you will become a thousand,
the smallest a mighty nation.
I am the Lord;
in its time I will do this swiftly.”
Footnotes:
Isaiah 60:9 Or the trading ships
New International Version (NIV)
The Glory of Zion
60 “Arise, shine, for your light has come,
and the glory of the Lord rises upon you.
2 See, darkness covers the earth
and thick darkness is over the peoples,
but the Lord rises upon you
and his glory appears over you.
3 Nations will come to your light,
and kings to the brightness of your dawn.
4 “Lift up your eyes and look about you:
All assemble and come to you;
your sons come from afar,
and your daughters are carried on the hip.
5 Then you will look and be radiant,
your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
to you the riches of the nations will come.
6 Herds of camels will cover your land,
young camels of Midian and Ephah.
And all from Sheba will come,
bearing gold and incense
and proclaiming the praise of the Lord.
7 All Kedar’s flocks will be gathered to you,
the rams of Nebaioth will serve you;
they will be accepted as offerings on my altar,
and I will adorn my glorious temple.
8 “Who are these that fly along like clouds,
like doves to their nests?
9 Surely the islands look to me;
in the lead are the ships of Tarshish,[a]
bringing your children from afar,
with their silver and gold,
to the honor of the Lord your God,
the Holy One of Israel,
for he has endowed you with splendor.
10 “Foreigners will rebuild your walls,
and their kings will serve you.
Though in anger I struck you,
in favor I will show you compassion.
11 Your gates will always stand open,
they will never be shut, day or night,
so that people may bring you the wealth of the nations—
their kings led in triumphal procession.
12 For the nation or kingdom that will not serve you will perish;
it will be utterly ruined.
13 “The glory of Lebanon will come to you,
the juniper, the fir and the cypress together,
to adorn my sanctuary;
and I will glorify the place for my feet.
14 The children of your oppressors will come bowing before you;
all who despise you will bow down at your feet
and will call you the City of the Lord,
Zion of the Holy One of Israel.
15 “Although you have been forsaken and hated,
with no one traveling through,
I will make you the everlasting pride
and the joy of all generations.
16 You will drink the milk of nations
and be nursed at royal breasts.
Then you will know that I, the Lord, am your Savior,
your Redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring you gold,
and silver in place of iron.
Instead of wood I will bring you bronze,
and iron in place of stones.
I will make peace your governor
and well-being your ruler.
18 No longer will violence be heard in your land,
nor ruin or destruction within your borders,
but you will call your walls Salvation
and your gates Praise.
19 The sun will no more be your light by day,
nor will the brightness of the moon shine on you,
for the Lord will be your everlasting light,
and your God will be your glory.
20 Your sun will never set again,
and your moon will wane no more;
the Lord will be your everlasting light,
and your days of sorrow will end.
21 Then all your people will be righteous
and they will possess the land forever.
They are the shoot I have planted,
the work of my hands,
for the display of my splendor.
22 The least of you will become a thousand,
the smallest a mighty nation.
I am the Lord;
in its time I will do this swiftly.”
Footnotes:
Isaiah 60:9 Or the trading ships
New International Version (NIV)
TNDL: “THE MOST HIGH, THE GOD OF ISRAEL, PREREQUISITE OR REQUIREMENT IN ORDER FOR YOU TO FIND HIM AND FOR HIM TO COME TO YOU! WHICH BEGS THE QUESTION, ARE YOU WILLING TO OBEY HIM AND SEEK HIM, SO THAT YOU CAN FIND HIM? JEREMIAH 29: HOW TO GET HIGHER AND DEEPER IN GOD, MOST HIGH, AND OUR SAVIOUR AND REDEEMER? THE SECRET IS TO SEEK HIM WITH OUR WHOLE HEARTS, MINDS AND SPIRITS. THE LORD SAID, WHEN YOU LOOK FOR ME, I WILL LOOK FOR YOU, AND WHEN YOU SHALL SEARCH FOR HIM WITH ALL YOUR HEART, YOU WILL FIND ME! JEREMIAH 29:11.”
Jeremiah 29: 11
For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
14 And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because ye have said, The Lord hath raised us up prophets in Babylon;
16 Know that thus saith the Lord of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
19 Because they have not hearkened to my words, saith the Lord, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the Lord.
20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent from Jerusalem to Babylon:
21 Thus saith the Lord of hosts, the God
For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
14 And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because ye have said, The Lord hath raised us up prophets in Babylon;
16 Know that thus saith the Lord of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
19 Because they have not hearkened to my words, saith the Lord, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the Lord.
20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent from Jerusalem to Babylon:
21 Thus saith the Lord of hosts, the God
“THE BRIDE OF CHRIST IS ENTERING A NEW WORLD. IT IS A WORLD WHEREBY, THE OLD MAN OF THE FLESH IS NO LONGER THE SIGNIFICANT, IT IS NOW THE SPIRIT AND THE SOUL. THEREFORE, IF ANYONE BE IN CHRIST, HE IS A NEW CREATION. THE OLD THINGS OF THE FLESH, THE (‘WORLD’ ARE PASSED AWAY, AND ALL THINGS ARE BEING MADE NEW IN CHRIST. NOW WE ARE WALKING IN THE SPIRIT OF GOD, MOST HIGH AND CHRIST, THE LAMB OD GOD. WE ARE A NEW CREATION IN CHRIST YESHUA MICHAEL , THE NEW DIVINE LOGOS, THE WORD OF GOD, ACCORDING TO REVELATION 19:11-15. WE ARE A SEALED AND HOLY PEOPLE, THE BRIDE OF CHRIST, THE SPECIAL LADY, WHO IS DRESSED IN WHITE ROBES. SEE REVELATION 7&14.” (TNDL) Copyright 2019 TNDL
TNDL: “THE LADY OF THE ETERNAL HEAVENLY FATHER AND HIS ONLY BEGOTTEN SON, HAS MADE HERSELF READY FOR HER HUSBAND, THE BRIDEGROOM. THEREFORE, BE READY TO MEET HIM WHEN HE COMES, BECAUSE AT A TIME, WHEN YOU EXPECT HIM NOT.”
Matthew 25:5-13 King James Version (KJV)
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
12 But he answered and said, Verily I say unto you, I know you not.
13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
King James Version (KJV)
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
12 But he answered and said, Verily I say unto you, I know you not.
13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
King James Version (KJV)
TNDL: “TO ISRAEL, THE PEOPLE OF GOD MOST HIGH, AND THE CHURCH OF THE CHRIST, LAMB OF GOD, ACCORDING TO REVELATION 4 & 5, RECEIVE YOUR PROMISE OF MUCH BLESSINGS FROM THE LORD. IT IS TIME FOR THE LADY, WIFE OF THE LORD AND THE BRIDE OF THE HEBREW MESSIAH, TO BE CLOTHED IN WHITE, BEING WASHED IN THE BLOOD OF THE LAMB. SEE REVELATION, 14, AND 21. AND ALSO JEREMIAH 29:11-22.” Copyright 2019 TNDL
TNDL: “THE GREAT MULTITUDE CLOTHED IN WHITE (GOD'S RIGHTEOUSNESS) REVELATION 7.”
Revelation 7 King James Version (KJV)
7 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
King James Version (KJV)
Monday, October 21, 2019
TNDL: ISAIAH 48:17 Thus says the Lord, your Redeemer,
The Holy One of Israel:
“I am the Lord your God,
Who teaches you to profit,
Who leads you by the way you should go.
18 Oh, that you had heeded My commandments!
Then your peace would have been like a river,
And your righteousness like the waves of the sea.
19 Your descendants also would have been like the sand,
And the offspring of your body like the grains of sand;
His name would not have been cut off
Nor destroyed from before Me.”
20 Go forth from Babylon!
Flee from the Chaldeans!
With a voice of singing,
Declare, proclaim this,
Utter it to the end of the earth;
Say, “The Lord has redeemed
His servant Jacob!”
21 And they did not thirst
When He led them through the deserts;
He caused the waters to flow from the rock for them;
He also split the rock, and the waters gushed out.
22 “There is no peace,” says the Lord, “for the wicked.”
Footnotes:
Isaiah 48:4 Heb. hard
Isaiah 48:9 delay
Isaiah 48:16 Heb. verb is sing.; or Has sent Me and His Spirit
“I am the Lord your God,
Who teaches you to profit,
Who leads you by the way you should go.
18 Oh, that you had heeded My commandments!
Then your peace would have been like a river,
And your righteousness like the waves of the sea.
19 Your descendants also would have been like the sand,
And the offspring of your body like the grains of sand;
His name would not have been cut off
Nor destroyed from before Me.”
20 Go forth from Babylon!
Flee from the Chaldeans!
With a voice of singing,
Declare, proclaim this,
Utter it to the end of the earth;
Say, “The Lord has redeemed
His servant Jacob!”
21 And they did not thirst
When He led them through the deserts;
He caused the waters to flow from the rock for them;
He also split the rock, and the waters gushed out.
22 “There is no peace,” says the Lord, “for the wicked.”
Footnotes:
Isaiah 48:4 Heb. hard
Isaiah 48:9 delay
Isaiah 48:16 Heb. verb is sing.; or Has sent Me and His Spirit
TNDL :“There are some that are set in their minds and ways to destroy Israel, but any nation, or nations who touches Israel, touches the Apple of God's own eye. However, President Trump is defending Israel, to prevent these nations that want only to destroy the people of God most high, but Michael the great Archangel, is standing up for the children using President Trump as a means to an end to protect, and defend Israel. No weapon that is formed against Israel shall prosper. See Daniel chap 11-12 .Psalm 33:12.”
Blessed is the nation whose God is the Lord,
the people he chose for his inheritance.
13 From heaven the Lord looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do., Speaking about the children, dear psalm 2.Psalm 2 King James Version (KJV)
2 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us. see revelation 11,Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.
Footnotes:
Revelation 11:1 NU, M omit And the angel stood
Revelation 11:4 NU, M Lord
Revelation 11:8 NU, M their
Revelation 11:9 NU, M see . . . and will not allow
Revelation 11:12 M I
Revelation 11:15 NU, M kingdom . . . has become the kingdom
Revelation 11:17 NU, M omit and who is to come
Revelation 11:18 anger
Revelation 11:19 M the covenant of the Lord
4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11 Serve the Lord with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
King James Version (KJV) Also see revelation 11,
13 From heaven the Lord looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do., Speaking about the children, dear psalm 2.Psalm 2 King James Version (KJV)
2 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us. see revelation 11,Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.
Footnotes:
Revelation 11:1 NU, M omit And the angel stood
Revelation 11:4 NU, M Lord
Revelation 11:8 NU, M their
Revelation 11:9 NU, M see . . . and will not allow
Revelation 11:12 M I
Revelation 11:15 NU, M kingdom . . . has become the kingdom
Revelation 11:17 NU, M omit and who is to come
Revelation 11:18 anger
Revelation 11:19 M the covenant of the Lord
4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11 Serve the Lord with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
King James Version (KJV) Also see revelation 11,
THE DIVINE HANDS OF THE ONLY BEGOTTEN SON OF GOD
"IS IT NOT A WONDER, AND A GLORIOUS AND MARVELLOUS AMAZING EVENT, THAT TWO HANDS COULD DO SUCH A BREATHTAKING THING? IT IS ONLY THE DIVINE HANDS OF THE ONLY BEGOTTEN SON OF GOD, THE LAMB, BE THE SAVIOUR OF THE WORLD. JOHN 3:16. YESHUA'S TWO HANDS ARE WONDERFUL, BECAUSE THEY HAVE A PERFECT JOB ON THE TREE OF CALVARY!" (TNDL)
Sunday, October 20, 2019
TNDL: “REVELATION 11:”
Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.” Also read psalm 2.
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.” Also read psalm 2.
TNDL: “YESHUA, THE CHRIST, IS THE KING OF ISRAEL; HE WILL SET UP HIS KINGDOM IN HIS DUE TIME, OVER THE KINGS OF THE EARTH. SEE REVELATION 11.”
Revelation 11 New King James Version (NKJV)
The Two Witnesses
11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”
4 These are the two olive trees and the two lampstands standing before the [b]God of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.
The Witnesses Killed
7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.
The Witnesses Resurrected
11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.
14 The second woe is past. Behold, the third woe is coming quickly.
Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.
Footnotes:
Revelation 11:1 NU, M omit And the angel stood
Revelation 11:4 NU, M Lord
Revelation 11:8 NU, M their
Revelation 11:9 NU, M see . . . and will not allow
Revelation 11:12 M I
Revelation 11:15 NU, M kingdom . . . has become the kingdom
Revelation 11:17 NU, M omit and who is to come
Revelation 11:18 anger
Revelation 11:19 M the covenant of the Lord
The Two Witnesses
11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”
4 These are the two olive trees and the two lampstands standing before the [b]God of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.
The Witnesses Killed
7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.
The Witnesses Resurrected
11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.
14 The second woe is past. Behold, the third woe is coming quickly.
Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.
Footnotes:
Revelation 11:1 NU, M omit And the angel stood
Revelation 11:4 NU, M Lord
Revelation 11:8 NU, M their
Revelation 11:9 NU, M see . . . and will not allow
Revelation 11:12 M I
Revelation 11:15 NU, M kingdom . . . has become the kingdom
Revelation 11:17 NU, M omit and who is to come
Revelation 11:18 anger
Revelation 11:19 M the covenant of the Lord
TNDL: “YESHUA SAID, I AM THE RESURRECTION AND THE LIFE.”JOHN 11:21.”
“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Jesus Raises Lazarus From the Dead
38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.”
The Plot to Kill Jesus
45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.
54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.
Footnotes:
John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.
John 11:18 Or about 3 kilometers
New International Version (NIV)
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Jesus Raises Lazarus From the Dead
38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.”
The Plot to Kill Jesus
45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.
54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.
Footnotes:
John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.
John 11:18 Or about 3 kilometers
New International Version (NIV)
Saturday, October 19, 2019
THE HEART OF STONE IS REPLACED WITH A HEART OF FLESH
“SEE Ezekiel 36-37 and Jeremiah 28-40: The heart of stone, is replaced with a hearth of flesh, says the Lord of the new Covenant YESHUA, the Messiah, the King of glory.” (TNDL)
TNDL: “IT IS THE TIME FOR ALL THINGS AND HUMANITY TO GIVE THANKS UNTO THE LORD (THE MOST HIGH GOD) AND MAKE HIM KNOWN TO ALL OF HIS CREATION. THE EVERLASTING GOSPEL OF THE END TIMES CHURCH OF GOD, THE FATHER, IS TO FEAR THE ETERNAL HEAVENLY FATHER AND GIVE HIM GLORY! SEE REVELATION 14:7-ALSO, PSALM 19 SAYS THAT THE HEAVENS DECLARES THE GLORY OF GOD AND THE FIRMAMENT SHOWS HIS HANDY WORKS. ALL PRAISE, GLORY, THANKS, HONOOR, WORSHIP AND MUCH RESPECT TO THE MOST HIGH, BECAUSE THIS IS WELL OVERDUE TO HIM.”
Psalm 19 (KJV)
19 The heavens declare the glory of God; and the firmament sheweth his handywork.
2 Day unto day uttereth speech, and night unto night sheweth knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
8 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
9 The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is thy servant warned: and in keeping of them there is great reward.
12 Who can understand his errors? cleanse thou me from secret faults.
13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.
King James Version (KJV)
19 The heavens declare the glory of God; and the firmament sheweth his handywork.
2 Day unto day uttereth speech, and night unto night sheweth knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
8 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
9 The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is thy servant warned: and in keeping of them there is great reward.
12 Who can understand his errors? cleanse thou me from secret faults.
13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.
King James Version (KJV)
BLESSED IS THE NATION WHOSE GOD IS THE LORD, THE ETERNAL HEAVENLY FATHER, ONLY BEGOTTEN SON AND THE HOLY GHOST. Psalm 33.”
Psalm 33 New International Version (NIV)
1 Sing joyfully to the Lord, you righteous;
it is fitting for the upright to praise him.
2 Praise the Lord with the harp;
make music to him on the ten-stringed lyre.
3 Sing to him a new song;
play skillfully, and shout for joy.
4 For the word of the Lord is right and true;
he is faithful in all he does.
5 The Lord loves righteousness and justice;
the earth is full of his unfailing love.
6 By the word of the Lord the heavens were made,
their starry host by the breath of his mouth.
7 He gathers the waters of the sea into jars[a];
he puts the deep into storehouses.
8 Let all the earth fear the Lord;
let all the people of the world revere him.
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The Lord foils the plans of the nations;
he thwarts the purposes of the peoples.
11 But the plans of the Lord stand firm forever,
the purposes of his heart through all generations.
12 Blessed is the nation whose God is the Lord,
the people he chose for his inheritance.
13 From heaven the Lord looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the Lord are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the Lord;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, Lord,
even as we put our hope in you.
1 Sing joyfully to the Lord, you righteous;
it is fitting for the upright to praise him.
2 Praise the Lord with the harp;
make music to him on the ten-stringed lyre.
3 Sing to him a new song;
play skillfully, and shout for joy.
4 For the word of the Lord is right and true;
he is faithful in all he does.
5 The Lord loves righteousness and justice;
the earth is full of his unfailing love.
6 By the word of the Lord the heavens were made,
their starry host by the breath of his mouth.
7 He gathers the waters of the sea into jars[a];
he puts the deep into storehouses.
8 Let all the earth fear the Lord;
let all the people of the world revere him.
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The Lord foils the plans of the nations;
he thwarts the purposes of the peoples.
11 But the plans of the Lord stand firm forever,
the purposes of his heart through all generations.
12 Blessed is the nation whose God is the Lord,
the people he chose for his inheritance.
13 From heaven the Lord looks down
and sees all mankind;
14 from his dwelling place he watches
all who live on earth—
15 he who forms the hearts of all,
who considers everything they do.
16 No king is saved by the size of his army;
no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
18 But the eyes of the Lord are on those who fear him,
on those whose hope is in his unfailing love,
19 to deliver them from death
and keep them alive in famine.
20 We wait in hope for the Lord;
he is our help and our shield.
21 In him our hearts rejoice,
for we trust in his holy name.
22 May your unfailing love be with us, Lord,
even as we put our hope in you.
TNDL: “THE SPIRIT OF THE MOST HIGH IS POURED OUT FROM THE HEAVENLY REALMS UPON HIS CHILDREN AND ALL PEOPLE! SEE ISAIAH 32:15.”
.Isaiah 32 English Standard Version (ESV)
A King Will Reign in Righteousness
32 Behold, a king will reign in righteousness,
and princes will rule in justice.
2 Each will be like a hiding place from the wind,
a shelter from the storm,
like streams of water in a dry place,
like the shade of a great rock in a weary land.
3 Then the eyes of those who see will not be closed,
and the ears of those who hear will give attention.
4 The heart of the hasty will understand and know,
and the tongue of the stammerers will hasten to speak distinctly.
5 The fool will no more be called noble,
nor the scoundrel said to be honorable.
6 For the fool speaks folly,
and his heart is busy with iniquity,
to practice ungodliness,
to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
and to deprive the thirsty of drink.
7 As for the scoundrel—his devices are evil;
he plans wicked schemes
to ruin the poor with lying words,
even when the plea of the needy is right.
8 But he who is noble plans noble things,
and on noble things he stands.
Complacent Women Warned of Disaster
9 Rise up, you women who are at ease, hear my voice;
you complacent daughters, give ear to my speech.
10 In little more than a year
you will shudder, you complacent women;
for the grape harvest fails,
the fruit harvest will not come.
11 Tremble, you women who are at ease,
shudder, you complacent ones;
strip, and make yourselves bare,
and tie sackcloth around your waist.
12 Beat your breasts for the pleasant fields,
for the fruitful vine,
13 for the soil of my people
growing up in thorns and briers,
yes, for all the joyous houses
in the exultant city.
14 For the palace is forsaken,
the populous city deserted;
the hill and the watchtower
will become dens forever,
a joy of wild donkeys,
a pasture of flocks;
15 until the Spirit is poured upon us from on high,
and the wilderness becomes a fruitful field,
and the fruitful field is deemed a forest.
16 Then justice will dwell in the wilderness,
and righteousness abide in the fruitful field.
17 And the effect of righteousness will be peace,
and the result of righteousness, quietness and trust[a] forever.
18 My people will abide in a peaceful habitation,
in secure dwellings, and in quiet resting places.
19 And it will hail when the forest falls down,
and the city will be utterly laid low.
20 Happy are you who sow beside all waters,
who let the feet of the ox and the donkey range free.
Footnotes:
Isaiah 32:17 Or security
A King Will Reign in Righteousness
32 Behold, a king will reign in righteousness,
and princes will rule in justice.
2 Each will be like a hiding place from the wind,
a shelter from the storm,
like streams of water in a dry place,
like the shade of a great rock in a weary land.
3 Then the eyes of those who see will not be closed,
and the ears of those who hear will give attention.
4 The heart of the hasty will understand and know,
and the tongue of the stammerers will hasten to speak distinctly.
5 The fool will no more be called noble,
nor the scoundrel said to be honorable.
6 For the fool speaks folly,
and his heart is busy with iniquity,
to practice ungodliness,
to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
and to deprive the thirsty of drink.
7 As for the scoundrel—his devices are evil;
he plans wicked schemes
to ruin the poor with lying words,
even when the plea of the needy is right.
8 But he who is noble plans noble things,
and on noble things he stands.
Complacent Women Warned of Disaster
9 Rise up, you women who are at ease, hear my voice;
you complacent daughters, give ear to my speech.
10 In little more than a year
you will shudder, you complacent women;
for the grape harvest fails,
the fruit harvest will not come.
11 Tremble, you women who are at ease,
shudder, you complacent ones;
strip, and make yourselves bare,
and tie sackcloth around your waist.
12 Beat your breasts for the pleasant fields,
for the fruitful vine,
13 for the soil of my people
growing up in thorns and briers,
yes, for all the joyous houses
in the exultant city.
14 For the palace is forsaken,
the populous city deserted;
the hill and the watchtower
will become dens forever,
a joy of wild donkeys,
a pasture of flocks;
15 until the Spirit is poured upon us from on high,
and the wilderness becomes a fruitful field,
and the fruitful field is deemed a forest.
16 Then justice will dwell in the wilderness,
and righteousness abide in the fruitful field.
17 And the effect of righteousness will be peace,
and the result of righteousness, quietness and trust[a] forever.
18 My people will abide in a peaceful habitation,
in secure dwellings, and in quiet resting places.
19 And it will hail when the forest falls down,
and the city will be utterly laid low.
20 Happy are you who sow beside all waters,
who let the feet of the ox and the donkey range free.
Footnotes:
Isaiah 32:17 Or security
“THE END TIME OUTPOURING OF THE LATTER DAYS, WHICH WILL BE THE GREATEST REVIVAL THE EARTH HAS EVER SEEN. SEE JOEL 2:28-32. EXPERIENCE THE DEMONSTRATIVE DIVINE POWER OF THE MOST HIGH, AMONG ALL NATIONS. A MIGHTY WAVE OF THE MIGHTY HOLY GHOST FIRE IS COMING DOWN FROM HEAVEN UPON HIS CHURCH, THAT IS BUILT BY THE NEW DIVINE LOGOS (WORD OF GOD) ACCORDING TO REVELATION 19:11-15. IT IS THE TIME OF THE GREAT AND MIGHTY HOLY GHOST OUTPOURING OF THE MOST HIGH. THE LATTER DAYS BLESSINGS, POWER AND AUTHORITY OF YESHUA, THE WORD, AND SON OF MAN. SEE DANIEL 7.” (TNDL) Copyright 2019 TNDL
Thursday, October 17, 2019
“WHAT DOES IT MEAN TO BE FILLED WITH THE SPIRIT OF THE FATHER, THE ONLY BEGOTTEN SON AND THE HOLY GHOST? ACCORDING TO AMOS 3:6, the Most High SAID, HE DOES NOTHING UNTIL HE FIRST REVEAL IT TO HIS SERVANTS, THE PROPHETS! AN EXAMPLE IS ZACHARIAH 5; DANIEL 7, 9 AND 11-12. THEREFORE, WHAT TIME IS IT? IT IS EL-ELYON'S TIME WHEN REVELATION CHAPT. 6 IS HAPPENING NOW. THIS IS WHAT THE LORD SAID TO ME, WHILE I WAS PRAYING, GIVING HIM THANKS AND WORSHIPING HIM, HONORING HIM, AND SHOWING HIM MY MUCH RESPECT FOR HIM! SEE REVELATION 4 & 5, ALSO REVELATION 14 7. Copyright 2019 TNDL
THE BATTLE BETWEEN YESHUA EYE SINGLE OF NAZARETH VS THE EYE OF HORUS
“.In Mathew 6:22. The Single is the EYE of the Spirit Of Truth .KJV. So, what is the purpose and power of the Single, according to Yeshua of Nazareth? He functions as the one who sees and knows the Righteous path to lead, Teach, guide and restrained Yahweh Elyon Yeshua L Michael's children. Yeshua also told these disciples they shall have power after the Holy Ghost has come upon you. Acts 1:8. While the EYE of Horus has its ancient magical powers since the days of the old Kingdom of Egypt from the time of Nimrod and his wife Semiramis, the Harlot of Revelation 17 and 18. These cult religious leaders only have the "ESOTERIC Evil power that Lucifer, the Devil passed down to them, but what the Holy Ghost, THE SINGLE EYE, has are the Divine Powers, the Paraclete have. Plus other powers that He, the Spirit of Truth, can call if he needs more reinforcement or help, such as the Mighty Holy Guarding Angels of the highest GOD. The Most High Promised that He will send His holy Angels to guard and protect His children and His promise has been fulfilled. Therefore, with all these promises that Yeshua has made to protect the obedient ones, we must Fear no evil, because he said that he would not leave us comfortless, but he will send us the Paraclete (the Helper) (John 14: 15-18) Read Psalm 23 and Psalm 91. SO, beyond the shadow of a doubt, the children of the highest, who is obedient to the sayings of the eternal Father, Son, and Holy Ghost, shall overcome the onslaught of the EYE OF Horus.” (TNDL)
Copyright 2017 TNDL
Copyright 2017 TNDL
TNDL: “THIS IS THE STATE OR CONDITION, THAT HIS CHURCH IS IN NOW AT THE END OF THE AGE. THIS IS WHAT HE TOLD ME, WHILE I WAS PRAYING AND GIVING PRAISE, GLORY, THANKSGIVING , HONOUR AND SHOWING THE RESPECT THAT IS DUE TO HIM, THE MOST HIGH GOD. REVELATION 3, FROM HE WHO HOLDS THE KEY OF DAVID!”
To the Church in Philadelphia
7 “To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.
7 “To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.
TNDL: “WHO, AND WHERE, ARE THE MODERN DAY END TIMES SOULS N THE NATIONS, WHO ARE STILL PERSECUTING OUR LORD, YESHUA,. THE HEBREW MESSIAH?”
Epistle ii. § 12).
Anti-Jewish Attitude.
Whatever the physiological or psychological analysis of Paul's temperament may be, his conception of life was not Jewish. Nor can his unparalleled animosity and hostility to Judaism as voiced in the Epistles be accounted for except upon the assumption that, while born a Jew, he was never in sympathy or in touch with the doctrines of the rabbinical schools. For even his Jewish teachings came to him through Hellenistic channels, as is indicated by the great emphasis laid upon "the day of the divine wrath" (Rom. i. 18; ii. 5, 8; iii. 5; iv. 15; v. 9; ix. 22; xii. 19; I Thess. i. 10; Col. iii. 6; comp. Sibyllines, iii. 309 et seq., 332; iv. 159, 161 et seq.; and elsewhere), as well as by his ethical monitions, which are rather inconsistently taken over from Jewish codes of law for proselytes, the Didache and Didascalia. It is quite natural, then, that not only the Jews (Acts xxi. 21), but also the Judæo-Christians, regarded Paul as an "apostate from the Law" (see Eusebius, l.c. iii. 27; Irenæus, "Adversus Hæreses," i. 26, 2; Origen, "Contra Celsum," v. 65; Clement of Rome, "Recognitiones," i. 70. 73).
His Personality.
To judge from those Epistles that have all the traits of genuineness and give a true insight into his nature, Paul was of a fiery temper, impulsive and impassioned in the extreme, of ever-changing moods, now exulting in boundless joy and now sorely depressed and gloomy. Effusive and excessive alike in his love and in his hatred, in his blessing and in his cursing, he possessed a marvelous power over men; and he had unbounded confidence in himself. He speaks or writes as a man who is conscious of a great providential mission, as the servant and herald of a high and unique cause. The philosopher and the Jew will greatly differ from him with regard to every argument and view of his; but both will admit that he is a mighty battler for truth, and that his view of life, of man, and of God is a profoundly serious one. The entire conception of religion has certainly been deepened by him, because his mental grasp was wide and comprehensive, and his thinking bold, aggressive, searching, and at the same time systematic. Indeed, he molded the thought and the belief of all Christendom.
Jewish Proselytism and Paul.
Before the authenticity of the story of the so-called conversion of Paul is investigated, it seems proper to consider from the Jewish point of view this question: Why did Paul find it necessary to create a new system of faith for the admission of the Gentiles, in view of the fact that the Synagogue had well-nigh two centuries before opened its door to them and, with the help of the Hellenistic literature, had made a successful propaganda, as even the Gospels testify? (Matt. xxiii. 15; see Schürer, "Gesch." 3d ed., iii. 102-135, 420-483; J. Bernays, "Gesammelte Abhandlungen," 1885, i. 192-282, ii. 71-80; Bertholet, "Die Stellung der Israeliten und Juden zu den Fremden," 1896, pp. 257-302.) Bertholet (l.c. pp. 303-334; but see Schürer, l.c. i. 126) and others, in order that they may reserve the claim of universality for Christianity, deny the existence of uncircumcised proselytes in Judaism, and misconstrue plain Talmudic and other statements referring to God-fearing Gentiles (Bertholet, l.c. pp. 338-339); whereas the very doctrine of Paul concerning the universal faith of Abraham (Rom. iv. 3-18) rests upon the traditional interpretation of Gen. xii. 3 (see Kuenen, "Prophets and Prophecy in Israel," pp. 379, 457) and upon the traditional view which made Abraham the prototype of a missionary bringing the heathen world under the wings of the Shekinah (Gen. R. xxxix., with reference to Gen. xii. 5; see Abraham; Judaism; Proselyte). As a matter of fact, only the Jewish propaganda work along the Mediterranean Sea made it possible for Paul and his associates to establish Christianity among the Gentiles, as is expressly recorded in the Acts (x. 2; xiii. 16, 26, 43, 50; xvi. 14; xvii. 4, 17; xviii. 7); and it is exactly from such synagogue manuals for proselytes as the Didache and the Didascalia that the ethical teachings in the Epistles of Paul and of Peter were derived (see Seeberg, "Der Katechismus der Urchristenheit," 1903, pp. 1-44).
The answer is supplied by the fact that Jewish proselytism had the Jewish nation as its basis, as the names "ger" and "ger toshab" for "proselyte" indicate. The proselyte on whom the Abrahamic rite was not performed remained an outsider. It was, therefore, highly important for Paul that those who became converted to the Church should rank equally with its other members and that every mark of distinction between Jew and Gentile should be wiped out in the new state of existence in which the Christians lived in anticipation. The predominating point of view of the Synagogue was the political and social one; that of the Church, the eschatological one. May such as do not bear the seal of Abraham's covenant upon their flesh or do not fulfil the whole Law be admitted into the congregation of the saints waiting for the world of resurrection? This was the question at issue between the disciples of Jesus and those of Paul; the former adhering to the view of the Essenes, which was also that of Jesus; the latter taking an independent position that started not from the Jewish but from the non-Jewish standpoint. Paul fashioned a Christ ofhis own, a church of his own, and a system of belief of his own; and because there were many mythological and Gnostic elements in his theology which appealed more to the non-Jew than to the Jew, he won the heathen world to his belief.
Paul's Christ.
In the foreground of all of Paul's teaching stands his peculiar vision of Christ, to which he constantly refers as his only claim and title to apostleship (I Cor. ix. 1, xv. 8; II Cor. xii. 1-7; Phil. iii. 9; Gal. i. 1, 12, 16, on which see below). The other apostles saw Jesus in the flesh; Paul saw him when, in a state of entrancement, he was carried into paradise to the third heaven, where he heard "unspeakable words, which it is not lawful for a man to utter" (II Cor. xii. 2-4). Evidently this picture of Christ must have occupied a prominent place in his mind before, just as Meṭaṭron (Mithra) and Akteriel did in the minds of Jewish mystics (see Angelology; Merkabah). To him the Messiah was the son of God in a metaphysical sense, "the image of God" (II Cor. iv. 4; Col. i. 15), "the heavenly Adam" (I Cor. xv. 49; similar to the Philonic or cabalistic Adam Ḳadmon), the mediator between God and the world (I Cor. viii. 6), "the first-born of all creation, for by him were all things created" (Col. i. 15-17), identical also with the Holy Spirit manifested in Israel's history (I Cor. x. 4; II Cor. iii. 17; comp. Wisdom x. 1.-xii. 1; Philo, "De Eo Quod Deterius Potiori Insidiari Soleat," § 30; see also Jew. Encyc. x. 183b, s.v. Preexistence of the Messiah).
Anti-Jewish Attitude.
Whatever the physiological or psychological analysis of Paul's temperament may be, his conception of life was not Jewish. Nor can his unparalleled animosity and hostility to Judaism as voiced in the Epistles be accounted for except upon the assumption that, while born a Jew, he was never in sympathy or in touch with the doctrines of the rabbinical schools. For even his Jewish teachings came to him through Hellenistic channels, as is indicated by the great emphasis laid upon "the day of the divine wrath" (Rom. i. 18; ii. 5, 8; iii. 5; iv. 15; v. 9; ix. 22; xii. 19; I Thess. i. 10; Col. iii. 6; comp. Sibyllines, iii. 309 et seq., 332; iv. 159, 161 et seq.; and elsewhere), as well as by his ethical monitions, which are rather inconsistently taken over from Jewish codes of law for proselytes, the Didache and Didascalia. It is quite natural, then, that not only the Jews (Acts xxi. 21), but also the Judæo-Christians, regarded Paul as an "apostate from the Law" (see Eusebius, l.c. iii. 27; Irenæus, "Adversus Hæreses," i. 26, 2; Origen, "Contra Celsum," v. 65; Clement of Rome, "Recognitiones," i. 70. 73).
His Personality.
To judge from those Epistles that have all the traits of genuineness and give a true insight into his nature, Paul was of a fiery temper, impulsive and impassioned in the extreme, of ever-changing moods, now exulting in boundless joy and now sorely depressed and gloomy. Effusive and excessive alike in his love and in his hatred, in his blessing and in his cursing, he possessed a marvelous power over men; and he had unbounded confidence in himself. He speaks or writes as a man who is conscious of a great providential mission, as the servant and herald of a high and unique cause. The philosopher and the Jew will greatly differ from him with regard to every argument and view of his; but both will admit that he is a mighty battler for truth, and that his view of life, of man, and of God is a profoundly serious one. The entire conception of religion has certainly been deepened by him, because his mental grasp was wide and comprehensive, and his thinking bold, aggressive, searching, and at the same time systematic. Indeed, he molded the thought and the belief of all Christendom.
Jewish Proselytism and Paul.
Before the authenticity of the story of the so-called conversion of Paul is investigated, it seems proper to consider from the Jewish point of view this question: Why did Paul find it necessary to create a new system of faith for the admission of the Gentiles, in view of the fact that the Synagogue had well-nigh two centuries before opened its door to them and, with the help of the Hellenistic literature, had made a successful propaganda, as even the Gospels testify? (Matt. xxiii. 15; see Schürer, "Gesch." 3d ed., iii. 102-135, 420-483; J. Bernays, "Gesammelte Abhandlungen," 1885, i. 192-282, ii. 71-80; Bertholet, "Die Stellung der Israeliten und Juden zu den Fremden," 1896, pp. 257-302.) Bertholet (l.c. pp. 303-334; but see Schürer, l.c. i. 126) and others, in order that they may reserve the claim of universality for Christianity, deny the existence of uncircumcised proselytes in Judaism, and misconstrue plain Talmudic and other statements referring to God-fearing Gentiles (Bertholet, l.c. pp. 338-339); whereas the very doctrine of Paul concerning the universal faith of Abraham (Rom. iv. 3-18) rests upon the traditional interpretation of Gen. xii. 3 (see Kuenen, "Prophets and Prophecy in Israel," pp. 379, 457) and upon the traditional view which made Abraham the prototype of a missionary bringing the heathen world under the wings of the Shekinah (Gen. R. xxxix., with reference to Gen. xii. 5; see Abraham; Judaism; Proselyte). As a matter of fact, only the Jewish propaganda work along the Mediterranean Sea made it possible for Paul and his associates to establish Christianity among the Gentiles, as is expressly recorded in the Acts (x. 2; xiii. 16, 26, 43, 50; xvi. 14; xvii. 4, 17; xviii. 7); and it is exactly from such synagogue manuals for proselytes as the Didache and the Didascalia that the ethical teachings in the Epistles of Paul and of Peter were derived (see Seeberg, "Der Katechismus der Urchristenheit," 1903, pp. 1-44).
The answer is supplied by the fact that Jewish proselytism had the Jewish nation as its basis, as the names "ger" and "ger toshab" for "proselyte" indicate. The proselyte on whom the Abrahamic rite was not performed remained an outsider. It was, therefore, highly important for Paul that those who became converted to the Church should rank equally with its other members and that every mark of distinction between Jew and Gentile should be wiped out in the new state of existence in which the Christians lived in anticipation. The predominating point of view of the Synagogue was the political and social one; that of the Church, the eschatological one. May such as do not bear the seal of Abraham's covenant upon their flesh or do not fulfil the whole Law be admitted into the congregation of the saints waiting for the world of resurrection? This was the question at issue between the disciples of Jesus and those of Paul; the former adhering to the view of the Essenes, which was also that of Jesus; the latter taking an independent position that started not from the Jewish but from the non-Jewish standpoint. Paul fashioned a Christ ofhis own, a church of his own, and a system of belief of his own; and because there were many mythological and Gnostic elements in his theology which appealed more to the non-Jew than to the Jew, he won the heathen world to his belief.
Paul's Christ.
In the foreground of all of Paul's teaching stands his peculiar vision of Christ, to which he constantly refers as his only claim and title to apostleship (I Cor. ix. 1, xv. 8; II Cor. xii. 1-7; Phil. iii. 9; Gal. i. 1, 12, 16, on which see below). The other apostles saw Jesus in the flesh; Paul saw him when, in a state of entrancement, he was carried into paradise to the third heaven, where he heard "unspeakable words, which it is not lawful for a man to utter" (II Cor. xii. 2-4). Evidently this picture of Christ must have occupied a prominent place in his mind before, just as Meṭaṭron (Mithra) and Akteriel did in the minds of Jewish mystics (see Angelology; Merkabah). To him the Messiah was the son of God in a metaphysical sense, "the image of God" (II Cor. iv. 4; Col. i. 15), "the heavenly Adam" (I Cor. xv. 49; similar to the Philonic or cabalistic Adam Ḳadmon), the mediator between God and the world (I Cor. viii. 6), "the first-born of all creation, for by him were all things created" (Col. i. 15-17), identical also with the Holy Spirit manifested in Israel's history (I Cor. x. 4; II Cor. iii. 17; comp. Wisdom x. 1.-xii. 1; Philo, "De Eo Quod Deterius Potiori Insidiari Soleat," § 30; see also Jew. Encyc. x. 183b, s.v. Preexistence of the Messiah).
YESHUA IS ALIVE
“He has put on his resurrected and glorified heavenly eternal body, house, tent which is immortal, and incorruptible, and we who are obedient to his commandments shall dwell and reign with him on earth, in all the terrestrial worlds/realms. See John 14:12-18; Revelation 3, 4& 5 and Revelation 14. Obeying God, by lifting high the everlasting Gospel, which is to fear the God, Most High and to give Him glory that is due to him.” (TNDL)
Copyright 2019 TNDL
Copyright 2019 TNDL
THE CRUCIFIXION JESUS
Crucifixion of Jesus
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Christ Crucified (c. 1632) by Diego Velázquez. Museo del Prado, Madrid
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The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources,[1] although there is no consensus among historians on the exact details.[2][3][4]
According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.[5][6][7][8] Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink after saying I am thirsty. He was then hung between two convicted thieves and, according to the Gospel of Mark, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages. They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. According to the Gospel of John after Jesus' death, one soldier pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Collectively referred to as the Passion, Jesus' suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of salvation and atonement.
Wednesday, October 16, 2019
TNDL: “THE END TIME CHURCH OF GOD AND KINGDOM, MUST BE WITHOUT SPOT OR WRINKLE! Made of people like St Sebastian, who rather to be martyred for Christ and his true faith, than to deny Christ , to save his life. ST SEBASTIAN WAS A TRUE PERSON OF GOD AND CHRIST, THE LORD Said TO ME, WHILE I WAS PRAYING AND WORSHIPPING GOD, MOST HIGH. AFTER I GOT OUT OF MY VISION/REVELATION, I CHECKED TO SEE WHO WAS THIS PERSON ST SEBASTIAN, AND THIS IS WHAT I GOT TO KNOWAND UNDERSTAND.”
Saint Sebastian
CHRISTIAN MARTYR
WRITTEN BY: The Editors of Encyclopaedia Britannica
See Article History
Saint Sebastian, (died c. 288, Rome [Italy]; feast day January 20), early Christian popularized by Renaissance painters and believed to have been martyred during the persecution of Christians by the Roman emperor Diocletian.
TNDL: “THE MOST HIGH GOD, WANTS HIS OBEDIENT SERVANTS AND TRUE FOLLOWERS OF THE END TIMES, TO BE AS THIS HOLY MAN, ST SEBASTIAN, WHO WAS MARTYRED FOR THE WORD AND WORK OF CHRIST.”
CHRISTIAN MARTYR
WRITTEN BY: The Editors of Encyclopaedia Britannica
See Article History
Saint Sebastian, (died c. 288, Rome [Italy]; feast day January 20), early Christian popularized by Renaissance painters and believed to have been martyred during the persecution of Christians by the Roman emperor Diocletian.
TNDL: “THE MOST HIGH GOD, WANTS HIS OBEDIENT SERVANTS AND TRUE FOLLOWERS OF THE END TIMES, TO BE AS THIS HOLY MAN, ST SEBASTIAN, WHO WAS MARTYRED FOR THE WORD AND WORK OF CHRIST.”
TNDL: “YESHUA WAS THE SACRIFICIAL LAMB OF GOD FOR THE SINS OF THE JEWS AND THE SINS OF THE NATIONS OF THE WORLD. SEE REVELATION 4-5. WHAT IS THE SIGNIFICANCE OF THE FEAST OF THE PASSOVER SUPPER TO THE JEWISH ISRAELITES AND FOLLOWERS OF YESHUA, THE MESSIAH?”
The escape from Egypt
The Tenth Plague - the plague on the firstborn
An avenging angel would go from house to house killing every first-born son. Israelite children would not be killed and thus God would show that they were his chosen people.
Unleavened breadHome-made matzo. Matzo symbolises the Israelites' unleavened bread ©
So that the angel would know which houses were Israelite homes, the Children of Israel were to follow very specific instructions:
Each household was to take an unblemished, male lamb, look after it, and slaughter it at twilight four days later.
Blood from the lamb was to be brushed on the door frames. This would tell the avenging angel that it was an Israelite home and to 'pass over'.
Then the families were to roast the lamb and eat it with bitter herbs and unleavened bread. Every bit of the lamb had to be eaten and any remaining bones burned.
The Israelites were to perform this ritual dressed for a journey.
The Avenging Angel Arrives
At midnight every Egyptian firstborn - from the firstborn of Pharaoh to the firstborn of the prisoner in his cell - and even of the livestock - was struck down by the angel.
The Egyptians were terrified and demanded Pharaoh banish the Israelites there and then.
Matzo cracker and boxShop-bought matzo ©
Pharaoh frees the Israelites
Pharaoh summoned Moses and ordered him to get his people out of Egypt immediately.
The Egyptians were so glad to see the back of the Israelites that they gave them silver and gold and other valuables to encourage them to go.
The Israelites took their unleavened dough with them - they hadn't had time to add the yeast - and lived on this for the first few days of their Exodus.
Learning Zone video: The Passover Story
Top
Passover today
Celebrations
Table with seder meal and Haggadah by every placeTable set for Passover with a Haggadah at each place ©
Every year, Jews celebrate the Feast of Passover to commemorate the liberation of the Children of Israel, as commanded by God in Exodus 13.
The celebrations last for seven or eight days, depending on where you live.
Learning Zone video: The meaning of Passover for young Jews today
In Israel
Passover lasts seven days - the first and seventh days are observed as full days of rest (yom tov), and the middle five as intermediate holidays (hol ha-moed).
Outside Israel
Passover lasts eight days and the first two and last two days are observed as full days of rest.
The Torah says to celebrate Passover for seven days, but Jews in the Diaspora lived too far away from Israel to receive word as to when to begin their observances and an additional day of celebration was added to be on the safe side.
Preparations
Before celebrations can begin the house must be cleaned from top to bottom to remove any traces of chametz (leaven) from the home.
This commemorates the Jews leaving Egypt who did not have time to let their bread rise, but also symbolises removing 'puffiness' (arrogance, pride) from their souls. The day before Passover begins there is a ritual search for chametz in every home. The children usually join in with great enthusiasm.
A Jew may not eat chametz or derive benefit from it during Passover. He may not even own it or feed it to animals.
Any chametz in his possession, or utensils used to prepare food with chametz, have to be temporarily 'sold' to non-Jews. They can be bought back after the holiday. You can even sell your chametz online!
The Tenth Plague - the plague on the firstborn
An avenging angel would go from house to house killing every first-born son. Israelite children would not be killed and thus God would show that they were his chosen people.
Unleavened breadHome-made matzo. Matzo symbolises the Israelites' unleavened bread ©
So that the angel would know which houses were Israelite homes, the Children of Israel were to follow very specific instructions:
Each household was to take an unblemished, male lamb, look after it, and slaughter it at twilight four days later.
Blood from the lamb was to be brushed on the door frames. This would tell the avenging angel that it was an Israelite home and to 'pass over'.
Then the families were to roast the lamb and eat it with bitter herbs and unleavened bread. Every bit of the lamb had to be eaten and any remaining bones burned.
The Israelites were to perform this ritual dressed for a journey.
The Avenging Angel Arrives
At midnight every Egyptian firstborn - from the firstborn of Pharaoh to the firstborn of the prisoner in his cell - and even of the livestock - was struck down by the angel.
The Egyptians were terrified and demanded Pharaoh banish the Israelites there and then.
Matzo cracker and boxShop-bought matzo ©
Pharaoh frees the Israelites
Pharaoh summoned Moses and ordered him to get his people out of Egypt immediately.
The Egyptians were so glad to see the back of the Israelites that they gave them silver and gold and other valuables to encourage them to go.
The Israelites took their unleavened dough with them - they hadn't had time to add the yeast - and lived on this for the first few days of their Exodus.
Learning Zone video: The Passover Story
Top
Passover today
Celebrations
Table with seder meal and Haggadah by every placeTable set for Passover with a Haggadah at each place ©
Every year, Jews celebrate the Feast of Passover to commemorate the liberation of the Children of Israel, as commanded by God in Exodus 13.
The celebrations last for seven or eight days, depending on where you live.
Learning Zone video: The meaning of Passover for young Jews today
In Israel
Passover lasts seven days - the first and seventh days are observed as full days of rest (yom tov), and the middle five as intermediate holidays (hol ha-moed).
Outside Israel
Passover lasts eight days and the first two and last two days are observed as full days of rest.
The Torah says to celebrate Passover for seven days, but Jews in the Diaspora lived too far away from Israel to receive word as to when to begin their observances and an additional day of celebration was added to be on the safe side.
Preparations
Before celebrations can begin the house must be cleaned from top to bottom to remove any traces of chametz (leaven) from the home.
This commemorates the Jews leaving Egypt who did not have time to let their bread rise, but also symbolises removing 'puffiness' (arrogance, pride) from their souls. The day before Passover begins there is a ritual search for chametz in every home. The children usually join in with great enthusiasm.
A Jew may not eat chametz or derive benefit from it during Passover. He may not even own it or feed it to animals.
Any chametz in his possession, or utensils used to prepare food with chametz, have to be temporarily 'sold' to non-Jews. They can be bought back after the holiday. You can even sell your chametz online!
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