TNDL: "GOD, THE ETERNAL HEAVENLY FATHER, GOD THE ONLY BEGOTTEN SON AND GOD THE HOLY SPIRIT, THE TRIUNE TRINITY."
The Fatherwww.vatican.va › archive
"I BELIEVE IN GOD THE FATHER ALMIGHTY, CREATOR OF HEAVEN AND only one God, the almighty Father, his only Son and the Holy Spirit: the Most Holy Trinity. 234 The mystery of the Most Holy Trinity is the central mystery of Christian ... "the only-begotten Son of God, eternally begotten of the Father, light from light Trinity - Wikipediaen.wikipedia.org
Trinity
--- One God in Three Persons — The Christian doctrine of the Trinity holds that God is one God, but ... The members of the Trinity are co-equal and co-eternal, one in ... "The Father and the Son and the Holy Spirit" are not ... This reality neither begets nor is begotten nor proceeds; the Father begets, the Son is Trinity
From Wikipedia, the free encyclopedia
The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from Latin: trinus "threefold")[1] holds that God is one God, but three coeternal and consubstantial persons:[2][3] the Father, the Son (Jesus Christ), and the Holy Spirit. The three persons are distinct, yet are one "substance, essence or nature" (homoousios).[4] In this context, a "nature" is what one is, whereas a "person" is who one is.[5]
The subset of Christianity that accepts this doctrine is collectively known as Trinitarianism, while the subset that does not is referred to as Nontrinitarianism (see also Arianism). Trinitarianism contrasts with positions such as Binitarianism (one deity in two persons) and Monarchianism (no plurality of persons within God), of which Modalistic Monarchianism (one deity revealed in three modes) and Unitarianism (one deity in one person) are subsets.
While the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament, the New Testament possesses a "triadic" understanding of God[6] and contains a number of Trinitarian formulas.[7] The doctrine of the Trinity was first formulated among the early Christians and fathers of the Church as early Christians attempted to understand the relationship between Jesus and God in their scriptural documents and prior traditions.[8]
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