TNDL: “ ONE, THE GROUP OF ELYON YESHUA'S RIGHTEOUSNESS WHO LOVE‘S GOD, MOST HIGH. THE OTHER, IS THE GROUP OF CAIN'S BLOODLINE THAT HATES THE MOST HIGH, AND TRIES TO CONTINUOUSLY WAR AGAINST HIM AND HIS WAY OF GOODNESS, AND GRACE AND TRUTH. SEE PSALM 2.”
Christian writers such as Hermann Gunkel[8] and Hans Joachin Kras[9] see the psalm as a song of the Judean king himself at the festival of his accession, while Hossfeld sees the psalm as merely being influenced by the Egyptian and Hellenistic royal ideology.[10]
Most Christian scholars interpret the subject of the psalm as Jesus Christ and his role as the Messiah. Matthew Henry interprets verses 1–6 are viewed as threats against Christ's kingdom, verses 7–9 as a promise to Christ to be the head of this kingdom, and verses 10–12 as counsel to all to serve Christ.[11] Charles Spurgeon and Adam Clarke similarly interpret the psalm as referring to the opposition against Christ's rulership, the selection of Christ by God as his "own son", and the eventual victory and reign of Christ over his enemies.[12][13]
Text
Hebrew Bible version
Following is the Hebrew text and an English translation of Psalm 2:[14]
Verse Hebrew English
1 לָמָּה רָֽגְשׁ֣וּ גוֹיִ֑ם וּ֜לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק Why have nations gathered and [why do] kingdoms think vain things?
2 יִֽתְיַצְּב֨וּ | מַלְכֵי־אֶ֗רֶץ וְרֽוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֜הֹוָה וְעַל־מְשִׁיחֽוֹ Kings of a land stand up, and nobles take counsel together against the Lord and against His anointed?
3 נְֽנַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ "Let us break their bands and cast off their cords from us."
4 יוֹשֵׁ֣ב בַּשָּׁמַ֣יִם יִשְׂחָ֑ק אֲ֜דֹנָ֗י יִלְעַג־לָֽמוֹ He Who dwells in Heaven laughs; the Lord mocks them.
5 אָ֚ז יְדַבֵּ֣ר אֵלֵ֣ימוֹ בְאַפּ֑וֹ וּבַ֖חֲרוֹנ֥וֹ יְבַֽהֲלֵֽמוֹ Then He speaks to them in His wrath; and He frightens them with His sore displeasure.
6 וַֽאֲנִֽי נָסַ֣כְתִּי מַלְכִּ֑י עַל־צִ֜יּ֗וֹן הַר־קָדְשִֽׁי "But I have enthroned My king on Zion, My holy mount."
7 אֲסַפְּרָ֗ה אֶ֫ל חֹ֥ק יְהֹוָ֗ה אָמַ֣ר אֵ֖לַי בְּנִ֣י אַ֑תָּה אֲ֜נִ֗י הַיּ֥וֹם יְלִדְתִּֽיךָ I will tell of the decree; The Lord said to me, "You are My son; this day have I begotten you.
8 שְׁאַ֚ל מִמֶּ֗נִּי וְאֶתְּנָ֣ה ג֖וֹיִם נַֽחֲלָתֶ֑ךָ וַֽ֜אֲחֻזָּֽתְךָ֗ אַפְסֵי־אָֽרֶץ Request of Me, and I will make nations your inheritance, and the ends of the earth your possession.
9 תְּרֹעֵֽם בְּשֵׁ֣בֶט בַּרְזֶ֑ל כִּכְלִ֖י יוֹצֵ֣ר תְּנַפְּצֵֽם You shall break them with an iron rod; like a potter's vessel you shall shatter them."
10 וְעַתָּה מְלָכִ֣ים הַשְׂכִּ֑ילוּ הִ֜וָּֽסְר֗וּ שֹׁ֣פְטֵי אָֽרֶץ And now, [you] kings, be wise; be admonished, [you] judges of the earth.
11 עִבְד֣וּ אֶת־יְהֹוָ֣ה בְּיִרְאָ֑ה וְ֜גִ֗ילוּ בִּרְעָדָֽה Serve the Lord with fear, and rejoice with quaking.
12 נַשְּׁקוּ־בַ֡ר פֶּן־יֶאֱנַ֚ף | וְתֹ֬אבְדוּ דֶ֗רֶךְ כִּֽי־יִבְעַ֣ר כִּמְעַ֣ט אַפּ֑וֹ אַ֜שְׁרֵ֗י כָּל־ח֥וֹסֵי בֽוֹ Arm yourselves with purity lest He become angry and you perish in the way, for in a moment His wrath will be kindled; the praises of all who take refuge in Him.
King James Version
Why do the heathen rage, and the people imagine a vain thing?
The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
Let us break their bands asunder, and cast away their cords from us.
He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Yet have I set my king upon my holy hill of Zion.
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Serve the Lord with fear, and rejoice with trembling.
Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Uses
Judaism
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