TNDL: "THE MOST HIGH END TIME PROPHET, THE ELIJAH THAT WAS PROMISED TO COME BEFORE THE EL-ELYON COME TO EARTH."

Malachi 4 New International Version (NIV)

Judgment and Covenant Renewal
4 [a]“Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire,” says the Lord Almighty. “Not a root or a branch will be left to them. 2 But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves. 3 Then you will trample on the wicked; they will be ashes under the soles of your feet on the day when I act,” says the Lord Almighty.

4 “Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.

5 “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. 6 He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction

1 JOHN 3-4

TNDL: 1 John 3-4 New International Version (NIV)
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.
More on Love and Hatred
11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters,[b] if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.
16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.
On Denying the Incarnation
4 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3 but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.
4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5 They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[c] of truth and the spirit of falsehood.
God’s Love and Ours
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
Footnotes:
1 John 3:2 Or when it is made known
1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.
1 John 4:6 Or spirit

TNDL: Love of Christ

Christus (1821) by Bertel Thorvaldsen, Church of Our Lady, Copenhagen.

The love of Christ is a central element of Christian belief and theology.[1] It refers to the love of Jesus Christ for humanity, the love of Christians for Christ, and the love of Christians for others.[2] These aspects are distinct in Christian teachings—the love for Christ is a reflection of his love for his followers.[3]
The theme of love is the key element of Johannine writings.[3] This is evidenced in one of the most widely quoted scriptures in the Bible: (John 3:16) ”For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.” In the Gospel of John, the pericope of the Good Shepherd (John 10:1-21) symbolizes the sacrifice of Jesus based on his love for people. In that gospel, love for Christ results in the following of his commandments, the Farewell Discourse (14:23) stating: "If a man loves me, he will keep my word". In the First Epistle of John (4:19), the reflexive nature of this love is highlighted: "We love, because he first loved us", expressing the love of Christ as a mirroring of Christ's own love. Towards the end of the Last Supper, Jesus gives his disciples a new commandment: "Love one another, as I have loved you ... By this shall all men know that you are my disciples."[4][5]

The love of Christ is also a motif in the Letters of Paul.[6] The basic theme of the Epistle to the Ephesians is that of God the Father initiating the work of salvation through Christ, who willingly sacrifices himself based on his love and obedience to the Father. Ephesians 5:25 states "Christ also loved the church, and gave himself up for it". Ephesians 3:17-19 relates the love of Christ to the knowledge of Christ and considers loving Christ to be a necessity for knowing him.[7]

Many prominent Christian figures have expounded on the love of Christ. Saint Augustine wrote that "the common love of truth unites people, the common love of Christ unites all Christians". Saint Benedict instructed his monks to "prefer nothing to the love of Christ".[8] Saint Thomas Aquinas stated that although both Christ and God the Father had the power to restrain those who killed Christ on Calvary, neither did, due to the perfection of the love of Christ. Aquinas also opined that, given that "perfect love" casts out fear, Christ had no fear when he was crucified, for his love was all-perfect.[9][10] Saint Teresa of Avila considered perfect love to be an imitation of the love of Christ.[11]

TNDL: "THE DAY Of THE LORD, A DAY OF JUDGEMENT OF THE WICKED AND THE UNGODLY! THE GREAT FEAST OF GOD, MOST HIGH, FOR THE FOWLS OF THE AIR OR SKY, TO EAT THE FLESH OF KINGS AND CAPTAINS OF THE WORLD. REVELATION 17."

Revelation 19 New King James Version (NKJV)
Heaven Exults over Babylon
19 After these things I [a]heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory and honor and power belong to [b]the Lord our God! 2 For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.” 3 Again they said, “Alleluia! Her smoke rises up forever and ever!” 4 And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, “Amen! Alleluia!” 5 Then a voice came from the throne, saying, “Praise our God, all you His servants and those who fear Him, both[c] small and great!”
6 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! For the[d] Lord God Omnipotent reigns! 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.
9 Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true sayings of God.” 10 And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”
Christ on a White Horse
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [f]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [g]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:
KING OF KINGS AND
LORD OF LORDS.
The Beast and His Armies Defeated
17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the [h]supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, [i]free and slave, both small and great.”
19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.
Footnotes:
Revelation 19:1 NU, M add something like
Revelation 19:1 NU, M omit the Lord
Revelation 19:5 NU, M omit both
Revelation 19:6 NU, M our
Revelation 19:12 M adds names written, and
Revelation 19:14 NU, M pure white linen
Revelation 19:15 M sharp two-edged
Revelation 19:17 NU, M great supper of God
Revelation 19:18 NU, M both free

TNDL: "RESURRECTION OF THE DEPARTED SOULS"

Revelation 17–22

Introduction and Timeline for Revelation 17–22

The final chapters of Revelation gave hope to Christians facing persecution from outside the Church and from factions within the Church that were dissenting from accepted beliefs. Revelation 17–22 also describes the crescendo of final earthly events fulfilling Heavenly Father’s plan for the redemption of His children. John heard heavenly servants rejoice in praise for the salvation made possible through the Lamb’s triumph over evil. John saw the fall of wicked Babylon contrasted with the glories of the Second Coming and the blessings of exaltation for all those who follow God’s commands. John further saw that the righteous inhabitants of the earth and those who will come forth in the First Resurrection will enjoy a thousand years of millennial peace with Christ. The earth will then receive celestial glory and become the eternal home for all righteous Saints.

lesson 56 timeline

Commentary for Revelation 17–22

Revelation 17–18. The Fall of Babylon

In Revelation 16:17, the seventh angel poured out his vial, signaling the final destructive events that will precede the Second Coming of Jesus Christ. These concluding events include the fall of Babylon, described in Revelation 17–18. Ancient Babylon had destroyed Jerusalem in 587 B.C., a traumatic and defining event in Israel’s history. Israelite prophets in turn wrote about the eventual destruction of Babylon (see Isaiah 13:19–22; 21:9; Jeremiah 50:35–36, 40; 51:6–8), and John drew upon their language as he described the ultimate destruction of the spiritual enemies of God’s people.

“In Rev. 14:8; 16:19; 17:5; 18:2, 10, 21, Babylon probably denotes Rome, the great antagonist of Messiah’s kingdom” (Bible Dictionary, “Babylon or Babel”). It is likely that Babylon also represents all that is wicked in the world (see D&C 1:16; 133:14). Chapters 17–18 depict Babylon as a “whore” holding a cup “full of abominations and filthiness” and as the “mother of harlots” (Revelation 17:1, 4, 5). In this sense, Babylon is the antitype of the righteous bride that represents the Church (see Revelation 19:7–8) and the antithesis of Zion as “the pure in heart” (D&C 97:21). John’s vision of Babylon parallels much of Nephi’s vision of the great and abominable church (see 1 Nephi 13:4–9, 26–29; 14:3–17; 22:13–16, 18).

Isaiah’s Vision of the Destruction of Babylon

Isaiah’s Vision of the Destruction of Babylon, by Paul Gustave Doré. Isaiah, John, and other biblical prophets foresaw the destruction of Babylon.
Revelation 17. The Woman and the Beast
Scholars have historically interpreted the beast with seven heads as an allusion to the city of Rome because Rome was founded upon seven hills, as well as a reference to a number of Roman emperors in the first century A.D. Though these are possible meanings, a broader interpretation may be that Rome represented a seat of corruption in John’s day. As such, this worldly city may be likened to similar centers of corruption in all eras.

The terms used to describe the woman who rode upon the beast attest to the great political and destructive power she will have over nations and kingdoms and people. John described the woman as “the great whore that sitteth upon many waters” (Revelation 17:1; see also 1 Nephi 14:10–13); she commits fornication with kings and inhabitants of the earth (see verse 2); her clothing depicts power and wealth (see verse 4); she is the “mother of harlots,” which indicates that she gives birth to other prostitutions—organizations, governments, and ideologies that spew forth wickedness (verse 5). John recorded that he was astonished at the greatness of the woman’s wickedness (see verse 6, footnote c). Nevertheless, in the end she will be overthrown by those she formerly ruled over (see verse 16; 1 Nephi 22:13).

Revelation 17:2–6. The Culture of Babylon Permeates the World
In Revelation 17:2–6, John described Babylon as a harlot clothed in fine, jeweled apparel and drunken with blood. One possible meaning of John’s description in these verses is that in the last days, a lifestyle of sexual immorality, wealth, and violence would permeate the world (see also 1 Nephi 13:5–9). Institutions, governments, and people who embrace this lifestyle can be seen as part of Babylon. While serving in the Seventy, Elder David R. Stone spoke of this pervasive corruption:

“There is no particular city today which personifies Babylon. Babylon was, in the time of ancient Israel, a city which had become sensual, decadent, and corrupt. …

“… That sensuality, corruption, and decadence, and the worshipping of false gods are to be seen in many cities, great and small, scattered across the globe. As the Lord has said: ‘They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world’ (D&C 1:16). …

“What an insidious thing is this culture amidst which we live. It permeates our environment” (“Zion in the Midst of Babylon,” Ensign or Liahona, May 2006, 90–91).

Revelation 17:6. “Drunken with the Blood of the Saints”
Revelation 17:6 describes the woman being “drunken with the blood of the saints,” which suggests that throughout the ages, many righteous people have been slain by the wicked. The scriptural language suggests that the slaying of the righteous had an intoxicating effect on those who carried out the slaughter.
Revelation 17:8–11. Temporary Nature of the Beast
John saw that the beast “was, and is not” (Revelation 17:8). He also saw a vision of “seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space” (Revelation 17:10). John’s language suggests that the wickedness of the world will be temporary.

Revelation 17:12; 20:4; 22:5

How long will the followers of the beast exercise power, compared to those who follow Christ? What do these verses teach about the duration of worldly and heavenly rewards? How should this guide your choices?

Revelation 17:14. “War with the Lamb, and the Lamb Shall Overcome”
Though the scenes John saw in Revelation 17 can seem frightening, he also saw that “the Lamb shall overcome” the wickedness of the world (Revelation 17:14). President Gordon B. Hinckley (1910–2008) affirmed that the Lord and His people will prevail in the war against evil:

TNDL: "BECAUSE THE NATIONS WERE ANGRY; THE DAY OF THE LORD HAS COME TO JUDGE THOSE NATIONS WHO DESTROYED THE EARTH! REVELATION 11."

Revelation 11 New International Version (NIV)
The Two Witnesses
11 I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers. 2 But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3 And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4 They are “the two olive trees” and the two lampstands, and “they stand before the Lord of the earth.”[a] 5 If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6 They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
7 Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. 8 Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. 9 For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10 The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.
11 But after the three and a half days the breath[b] of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here.” And they went up to heaven in a cloud, while their enemies looked on.
13 At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.
14 The second woe has passed; the third woe is coming soon.
The Seventh Trumpet
15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
“The kingdom of the world has become
the kingdom of our Lord and of his Messiah,
and he will reign for ever and ever.”
16 And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17 saying:
“We give thanks to you, Lord God Almighty,
the One who is and who was,
because you have taken your great power
and have begun to reign.
18 The nations were angry,
and your wrath has come.
The time has come for judging the dead,
and for rewarding your servants the prophets
and your people who revere your name,
both great and small—
and for destroying those who destroy the earth.”
19 Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.
Footnotes:
Revelation 11:4 See Zech. 4:3,11,14.
Revelation 11:11 Or Spirit (see Ezek. 37:5,14)

TNDL: "THE WRATH OF GOD, MOST HIGH, IS ON CALIFORNIA FOR ITS WICKEDNESS, SINS AND ABOMINATION. HE SEES THAT STATE AS A LARGE CHICKEN THAT HE CUTS OFF ITS HEAD. SEE REVELATION 6!"

Revelation 6 King James Version (KJV)


6 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.


2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.


3 And when he had opened the second seal, I heard the second beast say, Come and see.


4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.


5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.


6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.


8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.


9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:


10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?


11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.


12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.


14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.


15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;


16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:


17 For the great day of his wrath is come; and who shall be able to stand?

TNDL: "THE MOST HIGH'S JUDGEMENT ON THE NATIONS OF THE WORLD WHO REJECTED GOD'S LAWS, WAYS AND PRECEPTS."

Revelation 6 New International Version (NIV)
The Seals
6 I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” 2 I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.
3 When the Lamb opened the second seal, I heard the second living creature say, “Come!” 4 Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. To him was given a large sword.
5 When the Lamb opened the third seal, I heard the third living creature say, “Come!” I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. 6 Then I heard what sounded like a voice among the four living creatures, saying, “Two pounds[a] of wheat for a day’s wages,[b] and six pounds[c] of barley for a day’s wages,[d] and do not damage the oil and the wine!”
7 When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.
9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10 They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” 11 Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters,[e] were killed just as they had been.
12 I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, 13 and the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind. 14 The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place.
15 Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. 16 They called to the mountains and the rocks, “Fall on us and hide us[f] from the face of him who sits on the throne and from the wrath of the Lamb! 17 For the great day of their[g] wrath has come, and who can withstand it?”
Footnotes:
Revelation 6:6 Or about 1 kilogram
Revelation 6:6 Greek a denarius
Revelation 6:6 Or about 3 kilograms
Revelation 6:6 Greek a denarius
Revelation 6:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 12:10; 19:10.
Revelation 6:16 See Hosea 10:8.
Revelation 6:17 Some manuscripts his

TNDL: “THE WORSHIPPERS WHO WORSHIP THE HIGHEST, MUST WORSHIP HIM 'IN SPIRIT AND IN TRUTH' FOR AS SUCH, HE DESIRES TO WORSHIP HIM. NOT ONLY IN A BUILDING WITH BRETHREN, BUT ALSO WHEN WE ARE ALONE WITH GOD PRAISING, GIVING THANKS, GLORIFYING, HONOURING AND GIVING HIM MUCH RESPECT. FOR EXAMPLE: JOB, ABRAHAM, JOSHUA, DEBORAH, DANIEL, THE HOLY SEER PROPHETS AND YESHUA OF NAZARETH, WHEN HE SPENT HIS TIME ALONE WITH HIS ETERNAL HEAVENLY FATHER IN PRAYER, PRAISE AND WORSHIP AND HIS APOSTLES, BEFORE YESHUA RESURRECTION AND AFTER. WHY IS THIS TYPE, OR KIND OR LIKE, IS SIGNIFICANT? BECAUSE IT BUILDS A TRUE AND LOVING RELATIONSHIP WITH GOD, MOST HIGH THROUGH YESHUA, HIS ONLY BEGOTTEN SON AND YESHUA, THE WORD OF GOD. SO WE OUGHT TO FEAR HIM AND GIVE HIM GLORY. REVELATION 14:7.”

Psalm 91 King James Version (KJV)

91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

8 Only with thine eyes shalt thou behold and see the reward of the wicked.

9 Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;

10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee, to keep thee in all thy ways.

12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
16 With long life will I satisfy him, and shew him my salvation.

TNDL: "THE MOST HIGH IS YOUR PROTECTOR! THE PROMISE OF THE LORD, YAH ELYON ( THE MOST HIGH GOD). IF HE IS YOUR GOOD SHEPHERD, THEN YOU SHALL NOT WANT ANY GOOD THING. SEE PSALM 23."

Psalm 23 King James Version (KJV)
23 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.