WHEN WILL THE CHURCH AGE END?

TNDL: "The last Apostle to die was John in c. 100. When will the church age end? Nobody seems to know. Only the Most High GOD, our eternal Father, who is in heaven, the divine Realms of our eternal heavenly Father."
From Wikipedia, the free encyclopedia


"New Testament Church" redirects here. For other uses, see New Testament Church (Hong Kong).
Main article: History of Christianity
Jesus Washing Peter's Feet, by Ford Madox Brown (1852–1856)
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (c. 27–29 AD) to the death of the last of the Twelve Apostles (c. 100) and is thus also known as the Apostolic Age.
Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the endtime, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time.[1]
Paul the Apostle, a Jew who had persecuted the early Christians, converted c. 33–36[2][3][4] and started to proselytize among the Gentiles. According to Paul, Gentile converts could be allowed exemption from most Jewish commandments, arguing that all are justified by faith in Jesus.[5] This was part of a gradual split of early Christianity and Judaism, as Christianity became a distinct religion including predominantly Gentile adherence.Six Ages of the World
From Wikipedia, the free encyclopedia
Jump to navigationJump to search
From the Winchester Bible, showing the seven ages within the opening letter "I" of the book of Genesis. This image is the final age, the Last Judgement. For images of the other six ages, see External links below.
The Six Ages of the World (Latin: sex aetates mundi), also rarely Seven Ages of the World (Latin: septem aetates mundi), is a Christian historical periodization first written about by Augustine of Hippo circa AD 400.[1]
It is based upon Christian religious events, from the creation of Adam to the events of Revelation. The six ages of history, with each age (Latin: aetas) lasting approximately 1,000 years, were widely believed and in use throughout the Middle Ages, and until the Enlightenment, the writing of history was mostly the filling out of all or some part of this outline.
The outline accounts for Seven Ages, just as there are seven days of the week, with the Seventh Age being eternal rest after the Final Judgement and End Times, just as the seventh day of the week is reserved for rest.[2] It was normally called the Six Ages of the World because in Augustine's schema they were the ages of the world, of history, while the Seventh Age was not of this world but, as Bede later elaborated, ran parallel to the six ages of the world. Augustine's presentation deliberately counters chiliastic and millennial ideas that the Seventh Age, World to Come, would come after the sixth.[3]
Contents
1 Six Ages
2 Kabbalistic tradition
3 Theory
4 See also
5 References
6 Further reading


Six Ages
The Six Ages, as formulated by Augustine of Hippo, are defined in De catechizandis rudibus (On the catechizing of the uninstructed), Chapter 22:
The First Age "is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood", i.e. the Antediluvian period.
The Second Age "extends from that period on to Abraham, who was called the father indeed of all nations".
The Third Age "extends from Abraham on to David the king".
The Fourth Age is "from David on to that captivity whereby the people of God passed over into Babylonia".
The Fifth Age is "from that transmigration down to the advent of our Lord Jesus Christ"
The Sixth Age: "With His [Jesus Christ's] coming the sixth age has entered on its process."
The Ages reflect the seven days of creation, of which the last day is the rest of Sabbath, illustrating the human journey to find eternal rest with God, a common Christian belief.
Kabbalistic tradition
There is a kabbalistic tradition[4] that maintains that the seven days of creation in Genesis 1 correspond to seven millennia of the existence of natural creation. The tradition teaches that the seventh day of the week, Shabbat or the day of rest, corresponds to the seventh millennium (Hebrew years 6000–7000), the age of universal "rest" – the Messianic Era.
The Talmud comments:
R. Katina said, "Six thousand years the world will exist and one [thousand, the seventh], it shall be desolate (haruv), as it is written, 'And the Lord alone shall be exalted in that day' (Isa. 2:11)" ... R. Katina also taught, "Just as the seventh year is the Shmita year, so too does the world have one thousand years out of seven that are fallow (mushmat), as it is written, 'And the Lord alone shall be exalted in that day' (Isa. 2:11); and further it is written, 'A psalm and song for the Shabbat day' (Ps. 92:1) – meaning the day that is altogether Shabbat – and also it is said, 'For a thousand years in Thy sight are but as yesterday when it is past' (Ps.90:4) (Sanhedrin 97a)."
The Midrash comments:
Six eons for going in and coming out, for war and peace. The seventh eon is entirely Shabbat and rest for life everlasting.[5]
The Zohar explains:
The redemption of Israel will come about through the mystic force of the letter "Vav" [which has the numerical value of six], namely, in the sixth millennium. ... Happy are those who will be left alive at the end of the sixth millennium to enter the Shabbat, which is the seventh millennium; for that is a day set apart for the Holy One on which to effect the union of new souls with old souls in the world (Zohar, Vayera 119a).
Elaborating on this theme are numerous early and late Jewish scholars, including the Ramban,[6] Isaac Abrabanel,[7] Abraham Ibn Ezra,[8] Rabbeinu Bachya,[9] the Vilna Gaon,[10] the Lubavitcher Rebbe,[11] the Ramchal,[12] Aryeh Kaplan,[13] and Rebbetzin Esther Jungreis.[14]
Theory
The idea that each age lasts 1000 years is based on II Peter 3:8: "But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day." The interpretation was taken to mean that mankind would live through six 1,000 year periods (or "days"), with the seventh being eternity in heaven or according to the Nicene Creed, a World to Come.
Medieval Christian scholars believed it was possible to determine the overall time of human history, starting with Adam, by counting forward how long each generation had lived up to the time of Jesus, based on the ages recorded in the Bible. While the exact age of the earth was a matter of biblical interpretive debate, it was generally agreed man was somewhere in the last and final thousand years, the Sixth Age, and the final Seventh Age could happen at any time. The world was seen as an old place, with more time in its past than its future.
While Augustine was the first to write of the Six Ages, early Christians prior to Augustine found no end of evidence in the Jewish traditions of the Old Testament, and initially set the date for the End of the World at the year 500. Hippolytus said that the measurements of the Ark of the Covenant added up to five and one-half cubits, meaning five and a half thousand years. Since Jesus had been born in the "sixth hour", or halfway through a day (or, five hundred years into an Age), and since five kingdoms (five thousand years) had already fallen according to Revelation, plus the half day of Jesus (the body of Jesus replacing the Ark of the Jews), it meant that five-thousand five-hundred years had already passed when Jesus was born and another 500 years would mark the end of the world. An alternative scheme had set the date to the year 202, but when this date passed without event, people expected the end in the year 500.
By the 3rd century, Christians no longer widely believed the "End of the Ages" would occur in their lifetime, as was common among the earliest Christians.[15]
See also
Jerusalem had an early Christian community, which was led by James the Just, Peter, and John.[6] According to Acts 11:26, Antioch was where the followers were first called Christians. Peter was later martyred in Rome, the capital of the Roman Empire. The apostles went on to spread the message of the Gospel around the classical world and founded apostolic sees around the early centers of Christianity. The last apostle to die was John in c. 100 When will the church age end, nobody seems to know, only the Most Hugh God our eternal who is in heaven , the divine realms of our eternal heavenly father.

THE 144 000 TRUE PROPHETS OF THE TWELVE TRIBES OF ISRAEL

TNDL: Revelation 7 tells us, the true followers of Yeshua the Christ or King, that in the Last days or the end of the age, the Lord, the God of Abrahm, Isaac, Jacob/Israel, shall raise up 144 000 true prophets of the 12 tribes of Israel, and also and the great crowd that no one could number from every ethnic people."

Revelation 7 NIV

144,000 Sealed

7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3 “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.

5 From the tribe of Judah 12,000 were sealed,

from the tribe of Reuben 12,000,

from the tribe of Gad 12,000,

6 from the tribe of Asher 12,000,

from the tribe of Naphtali 12,000,

from the tribe of Manasseh 12,000,

7 from the tribe of Simeon 12,000,

from the tribe of Levi 12,000,

from the tribe of Issachar 12,000,

8 from the tribe of Zebulun 12,000,

from the tribe of Joseph 12,000,

from the tribe of Benjamin 12,000.

The Great Multitude in White Robes

9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:

“Salvation belongs to our God,

who sits on the throne,

and to the Lamb.”

11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying:

“Amen!

Praise and glory

and wisdom and thanks and honor

and power and strength

be to our God for ever and ever.

Amen!”

13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”

14 I answered, “Sir, you know.”

And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore,

“they are before the throne of God

and serve him day and night in his temple;

and he who sits on the throne

will shelter them with his presence.

16 ‘Never again will they hunger;

never again will they thirst.

The sun will not beat down on them,’[a]

nor any scorching heat.

17 For the Lamb at the center of the throne

will be their shepherd;

‘he will lead them to springs of living water.’[b]

‘And God will wipe away every tear from their eyes

WHAT THE KINGDOM OF HEAVEN IS LIKE

TNDL: "THIS MESSAGE FROM YESHUA, THE HEBREW MESSIAH, TEACHES US, HIS PEOPLE, ABOUT WHAT THE KINGDOM OF HEAVEN IS LIKE!"

In Matthew 13, Jesus taught the parable of the wheat and the tares. Tares are weeds that resemble wheat. In the parable, a wheat field had deliberately been polluted by an enemy who sowed the seeds of the weeds intermixed with the wheat.

13 The same day went Jesus out of the house, and sat by the sea side.

2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

6 And when the sun was up, they were scorched; and because they had no root, they withered away.

7 And some fell among thorns; and the thorns sprung up, and choked them:

8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

9 Who hath ears to hear, let him hear.

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16 But blessed are your eyes, for they see: and your ears, for they hear.

17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

18 Hear ye therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37 He answered and said unto them, He that soweth the good seed is the Son of man;

38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

53 And it came to pass, that when Jesus had finished these parables, he departed thence.

54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

56 And his sisters, are they not all with us? Whence then hath this man all these things?

57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

58 And he did not many mighty works there because of their unbelief.

LUCIFER HAS FALLEN FROM HIS HIGH PLACE

TNDL: "LUCIFHER HAS FALLEN FROM HIS HIGH PLACE ON THE MOUNT OF GOD, MOST HIGH."

Isaiah chapter 14. New International Version

14 The Lord will have compassion on Jacob;

once again he will choose Israel

and will settle them in their own land.

Foreigners will join them

and unite with the descendants of Jacob.

2 Nations will take them

and bring them to their own place.

And Israel will take possession of the nations

and make them male and female servants in the Lord’s land.

They will make captives of their captors

and rule over their oppressors.

3 On the day the Lord gives you relief from your suffering and turmoil and from the harsh labor forced on you, 4 you will take up this taunt against the king of Babylon:

How the oppressor has come to an end!

How his fury[a] has ended!

5 The Lord has broken the rod of the wicked,

the scepter of the rulers,

6 which in anger struck down peoples

with unceasing blows,

and in fury subdued nations

with relentless aggression.

7 All the lands are at rest and at peace;

they break into singing.

8 Even the junipers and the cedars of Lebanon

gloat over you and say,

“Now that you have been laid low,

no one comes to cut us down.”

9 The realm of the dead below is all astir

to meet you at your coming;

it rouses the spirits of the departed to greet you—

all those who were leaders in the world;

it makes them rise from their thrones—

all those who were kings over the nations.

10 They will all respond,

they will say to you,

“You also have become weak, as we are;

you have become like us.”

11 All your pomp has been brought down to the grave,

along with the noise of your harps;

maggots are spread out beneath you

and worms cover you.

12 How you have fallen from heaven,

morning star, son of the dawn!

You have been cast down to the earth,

you who once laid low the nations!

13 You said in your heart,

“I will ascend to the heavens;

I will raise my throne

above the stars of God;

I will sit enthroned on the mount of assembly,

on the utmost heights of Mount Zaphon.[b]

14 I will ascend above the tops of the clouds;

I will make myself like the Most High.”

15 But you are brought down to the realm of the dead,

to the depths of the pit.

16 Those who see you stare at you,

they ponder your fate:

“Is this the man who shook the earth

and made kingdoms tremble,

17 the man who made the world a wilderness,

who overthrew its cities

and would not let his captives go home?”

18 All the kings of the nations lie in state,

each in his own tomb.

19 But you are cast out of your tomb

like a rejected branch;

you are covered with the slain,

with those pierced by the sword,

those who descend to the stones of the pit.

Like a corpse trampled underfoot,

20 you will not join them in burial,

for you have destroyed your land

and killed your people.

Let the offspring of the wicked

never be mentioned again.

21 Prepare a place to slaughter his children

for the sins of their ancestors;

they are not to rise to inherit the land

and cover the earth with their cities.

22 “I will rise up against them,”

declares the Lord Almighty.

“I will wipe out Babylon’s name and survivors,

her offspring and descendants,”

declares the Lord.

23 “I will turn her into a place for owls

and into swampland;

I will sweep her with the broom of destruction,”

declares the Lord Almighty.

24 The Lord Almighty has sworn,

“Surely, as I have planned, so it will be,

and as I have purposed, so it will happen.

25 I will crush the Assyrian in my land;

on my mountains I will trample him down.

His yoke will be taken from my people,

and his burden removed from their shoulders.”

26 This is the plan determined for the whole world;

this is the hand stretched out over all nations.

27 For the Lord Almighty has purposed, and who can thwart him?

His hand is stretched out, and who can turn it back?

LIVING WATER FLOWS FROM GOD'S THRONE

TNDL:"IS THIS NOT THE SAME AS REVELATION 22? And according to Exekiel, living water flows from God's Throne of God Most High. just like Revelation 22." Ezekiel 47 NIV - The River From the Temple

Ezekiel 47 New International Version

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. 2 He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

3 As the man went eastward with a measuring line in his hand, he measured off a thousand cubits[a] and then led me through water that was ankle-deep. 4 He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. 5 He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. 6 He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. 7 When I arrived there, I saw a great number of trees on each side of the river. 8 He said to me, “This water flows toward the eastern region and goes down into the Arabah,[b] where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. 9 Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. 10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

15 “This is to be the boundary of the land:

“On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah[c] and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[d] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[e] This will be the eastern boundary.

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.

LET FREEDOM REIGN IN THE NATIONS

TNDL: "LET FREEDOM REIGN IN THE NATIONS WHO SERVE THE LORD IN RIGHTEOUSNESS IN ALL HIS RIGHTEOUS WAYS IN OBEDENDENCE. WHEN THE WORD, THE SON OF MAN, SETS YOU FREE, YOU ARE FREE INDEED."

Psalm 33:12 KJV

Blessed is the nation whose God is the LORD, the people He has ...

Psalm 33 New International Version (NIV)

1 Sing joyfully to the Lord, you righteous;

it is fitting for the upright to praise him.

2 Praise the Lord with the harp;

make music to him on the ten-stringed lyre.

3 Sing to him a new song;

play skillfully, and shout for joy.

4 For the word of the Lord is right and true;

he is faithful in all he does.

5 The Lord loves righteousness and justice;

the earth is full of his unfailing love.

6 By the word of the Lord the heavens were made,

their starry host by the breath of his mouth.

7 He gathers the waters of the sea into jars[a];

he puts the deep into storehouses.

8 Let all the earth fear the Lord;

let all the people of the world revere him.

9 For he spoke, and it came to be;

he commanded, and it stood firm.

10 The Lord foils the plans of the nations;

he thwarts the purposes of the peoples.

11 But the plans of the Lord stand firm forever,

the purposes of his heart through all generations.

12 Blessed is the nation whose God is the Lord,

the people he chose for his inheritance.

13 From heaven the Lord looks down

and sees all mankind;

14 from his dwelling place he watches

all who live on earth—

15 he who forms the hearts of all,

who considers everything they do.

16 No king is saved by the size of his army;

no warrior escapes by his great strength.

17 A horse is a vain hope for deliverance;

despite all its great strength it cannot save.

18 But the eyes of the Lord are on those who fear him,

on those whose hope is in his unfailing love,

19 to deliver them from death

and keep them alive in famine.

20 We wait in hope for the Lord;

he is our help and our shield.

21 In him our hearts rejoice,

for we trust in his holy name.

22 May your unfailing love be with us, Lord,

even as we put our hope in you..

THE WOMAN CLOTHED WITH THE SUN

TNDL: "SO THE RED DRAGON WAS DEFEATED BY MICHAEL AND WAS CAST OUT OF HEAVEN TO THE EARTH, AND WENT TO MAKE WAR WITH THOSE WHO KEEP THE COMMANDS OF GOD, AND THOSE WHO BEARS WITNESS TO THE TESTIMONIES OF YESHUA, THE CHRIST!"

Revelation 12 King James Version

12 A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head.
2 She was pregnant and cried out in pain as she was about to give birth.
3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads.
4 Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.
5 She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.”[a] And her child was snatched up to God and to his throne.
6 The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.
7 Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
10 Then I heard a loud voice in heaven say:
“Now have come the salvation and the power
and the kingdom of our God,
and the authority of his Messiah.
For the accuser of our brothers and sisters,
who accuses them before our God day and night,
has been hurled down.
11 They triumphed over him
by the blood of the Lamb
and by the word of their testimony;
they did not love their lives so much
as to shrink from death.
12 Therefore rejoice, you heavens
and you who dwell in them!
But woe to the earth and the sea,
because the devil has gone down to you!
He is filled with fury,
because he knows that his time is short.”
13 When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child.
14 The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach.
15 Then from his mouth the serpent spewed water like a river, to overtake the woman and sweep her away with the torrent.
16 But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth.
17 Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus.

LUCIFER HAS FALLEN FROM HIS HIGH PLACE

TNDL: "LUCIFHER HAS FALLEN FROM HIS HIGH PLACE ON THE MOUNT OF GOD, MOST HIGH."

Isaiah 14  New International Version
14 The Lord will have compassion on Jacob;
once again he will choose Israel
and will settle them in their own land.
Foreigners will join them
and unite with the descendants of Jacob.
2 Nations will take them
and bring them to their own place.
And Israel will take possession of the nations
and make them male and female servants in the Lord’s land.
They will make captives of their captors
and rule over their oppressors.

3 On the day the Lord gives you relief from your suffering and turmoil and from the harsh labor forced on you, 4 you will take up this taunt against the king of Babylon:


How the oppressor has come to an end!
How his fury[a] has ended!
5 The Lord has broken the rod of the wicked,
the scepter of the rulers,
6 which in anger struck down peoples
with unceasing blows,
and in fury subdued nations
with relentless aggression.
7 All the lands are at rest and at peace;
they break into singing.
8 Even the junipers and the cedars of Lebanon
gloat over you and say,
“Now that you have been laid low,
no one comes to cut us down.”


9 The realm of the dead below is all astir
to meet you at your coming;
it rouses the spirits of the departed to greet you—
all those who were leaders in the world;
it makes them rise from their thrones—
all those who were kings over the nations.
10 They will all respond,
they will say to you,
“You also have become weak, as we are;
you have become like us.”
11 All your pomp has been brought down to the grave,
along with the noise of your harps;
maggots are spread out beneath you
and worms cover you.


12 How you have fallen from heaven,
morning star, son of the dawn!
You have been cast down to the earth,
you who once laid low the nations!
13 You said in your heart,
“I will ascend to the heavens;
I will raise my throne
above the stars of God;
I will sit enthroned on the mount of assembly,
on the utmost heights of Mount Zaphon.[b]
14 I will ascend above the tops of the clouds;
I will make myself like the Most High.”
15 But you are brought down to the realm of the dead,
to the depths of the pit.


16 Those who see you stare at you,
they ponder your fate:
“Is this the man who shook the earth
and made kingdoms tremble,
17 the man who made the world a wilderness,
who overthrew its cities
and would not let his captives go home?”


18 All the kings of the nations lie in state,
each in his own tomb.
19 But you are cast out of your tomb
like a rejected branch;
you are covered with the slain,
with those pierced by the sword,
those who descend to the stones of the pit.
Like a corpse trampled underfoot,
20 you will not join them in burial,
for you have destroyed your land
and killed your people.


Let the offspring of the wicked
never be mentioned again.
21 Prepare a place to slaughter his children
for the sins of their ancestors;
they are not to rise to inherit the land
and cover the earth with their cities.


22 “I will rise up against them,”
declares the Lord Almighty.
“I will wipe out Babylon’s name and survivors,
her offspring and descendants,”
declares the Lord.
23 “I will turn her into a place for owls
and into swampland;
I will sweep her with the broom of destruction,”
declares the Lord Almighty.

24 The Lord Almighty has sworn,


“Surely, as I have planned, so it will be,
and as I have purposed, so it will happen.
25 I will crush the Assyrian in my land;
on my mountains I will trample him down.
His yoke will be taken from my people,
and his burden removed from their shoulders.”


26 This is the plan determined for the whole world;
this is the hand stretched out over all nations.
27 For the Lord Almighty has purposed, and who can thwart him?
His hand is stretched out, and who can turn it back?
A Prophecy Against the Philistines

28 This prophecy came in the year King Ahaz died:


29 Do not rejoice, all you Philistines,
that the rod that struck you is broken;
from the root of that snake will spring up a viper,
its fruit will be a darting, venomous serpent.
30 The poorest of the poor will find pasture,
and the needy will lie down in safety.
But your root I will destroy by famine;
it will slay your survivors.


31 Wail, you gate! Howl, you city!
Melt away, all you Philistines!
A cloud of smoke comes from the north,
and there is not a straggler in its ranks.
32 What answer shall be given
to the envoys of that nation?
“The Lord has established Zion,
and in her his afflicted people will find refuge.”

Footnotes
Isaiah 14:4 Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain.
Isaiah 14:13 Or of the north; Zaphon was the most sacred mountain of the Canaanites.

THE REDEEMER WILL COME

TNDL: "THE REDEEMER WILL COME TO ZION IN JACOB TO THOSE WHO REPENT OF THEIR SINS, SAYS THE LORD! YOU NEED NOT TO WORRY, IF YOU PUT YOUR FAITH AND TRUST IN HIM IN ALL OBEDIENCE. SO THEREFORE, YOU NEED NOT TO WORRY, IF YOU KNOW YOUR GOD AND IS OBEDENT, FAITHFUL AND TRUSTWORTHY IN HIS EYES. IF THAT IS SO, YOU NEED NOT TO WORRY, OR FRET ABOUR ANYTHING, BECAUSE IF THE LORD IS WITH YOU, WHO CAN BE AGAINST AGAINST YOU?"

Psalm 27
Of David.

1 The Lord is my light and my salvation—
whom shall I fear?
The Lord is the stronghold of my life—
of whom shall I be afraid?

2 When the wicked advance against me
to devour[a] me,
it is my enemies and my foes
who will stumble and fall.
3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then I will be confident.

4 One thing I ask from the Lord,
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,
to gaze on the beauty of the Lord
and to seek him in his temple.
5 For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
and set me high upon a rock.

6 Then my head will be exalted
above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
I will sing and make music to the Lord.

7 Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.

13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.

Footnotes
Psalm 27:2 Or slander

PSALM 27

TNDL: "NO NEED TO WORRY IF YOU KNOW YOUR GOD AND IS OBEDIENT, FAITHFUL AND TRUSTWORTHY IN HIS EYES. IF THAT IS SO, YOU DO NOT WORRY OR FRET ABOUT ANYTHING, BECAUSE IF THE LORD IS WITH YOU, WHO CAN BE AGAINST YOU?"

Psalm 27 New International Version Of David.
1 The Lord is my light and my salvation—
whom shall I fear?
The Lord is the stronghold of my life—
of whom shall I be afraid?
2 When the wicked advance against me
to devour[a] me,
it is my enemies and my foes
who will stumble and fall.
3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then I will be confident.
4 One thing I ask from the Lord,
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,
to gaze on the beauty of the Lord
and to seek him in his temple.
5 For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
and set me high upon a rock.
6 Then my head will be exalted
above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
I will sing and make music to the Lord.
7 Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.