TNDL: “REJOICE, CHILDREN OF ISRAEL AND THE GENTILES NATIONS, WHO TRUST IN THE MOST HIGH AND ARE OBEDIENT TO HIM AND FOLLOW HIS WAYS! SEE ISAIAH 47.”

Isaiah 47 New King James Version (NKJV)
The Humiliation of Babylon
47 “Come down and sit in the dust,
O virgin daughter of Babylon;
Sit on the ground without a throne,
O daughter of the Chaldeans!
For you shall no more be called
Tender and [a]delicate.
2 Take the millstones and grind meal.
Remove your veil,
Take off the skirt,
Uncover the thigh,
Pass through the rivers.
3 Your nakedness shall be uncovered,
Yes, your shame will be seen;
I will take vengeance,
And I will not arbitrate with a man.”
4 As for our Redeemer, the Lord of hosts is His name,
The Holy One of Israel.
5 “Sit in silence, and go into darkness,
O daughter of the Chaldeans;
For you shall no longer be called
The Lady of Kingdoms.
6 I was angry with My people;
I have profaned My inheritance,
And given them into your hand.
You showed them no mercy;
On the elderly you laid your yoke very heavily.
7 And you said, ‘I shall be a lady forever,’
So that you did not take these things to heart,
Nor remember the latter end of them.
8 “Therefore hear this now, you who are given to pleasures,
Who dwell securely,
Who say in your heart, ‘I am, and there is no one else besides me;
I shall not sit as a widow,
Nor shall I know the loss of children’;
9 But these two things shall come to you
In a moment, in one day:
The loss of children, and widowhood.
They shall come upon you in their fullness
Because of the multitude of your sorceries,
For the great abundance of your enchantments.
10 “For you have trusted in your wickedness;
You have said, ‘No one sees me’;
Your wisdom and your knowledge have [b]warped you;
And you have said in your heart,
‘I am, and there is no one else besides me.’
11 Therefore evil shall come upon you;
You shall not know from where it arises.
And trouble shall fall upon you;
You will not be able [c]to put it off.
And desolation shall come upon you suddenly,
Which you shall not know.
12 “Stand now with your enchantments
And the multitude of your sorceries,
In which you have labored from your youth—
Perhaps you will be able to profit,
Perhaps you will prevail.
13 You are wearied in the multitude of your counsels;
Let now the[d] astrologers, the stargazers,
And [e]the monthly prognosticators
Stand up and save you
From what shall come upon you.
14 Behold, they shall be as stubble,
The fire shall burn them;
They shall not deliver themselves
From the power of the flame;
It shall not be a coal to be warmed by,
Nor a fire to sit before!
15 Thus shall they be to you
With whom you have labored,
Your merchants from your youth;
They shall wander each one to his [f]quarter.
No one shall save you.
Footnotes:
Isaiah 47:1 dainty
Isaiah 47:10 led you astray
Isaiah 47:11 Lit. to cover it or atone for it
Isaiah 47:13 Lit. viewers of the heavens
Isaiah 47:13 Lit. those giving knowledge for new moons
Isaiah 47:15 own side or way

PRIDE OF LIFE COMES BEFORE A FALL!!!

TNDL: "Beware of your pump and pride, because if the best of the best can fall, what about those of us, who are not there yet, also the sinners and the ungodly?"
"False PRIDE is of Lucifer and his evil ruling Angels and servants. Pride comes before a fall, and the fall could bring eternal death to your soul. However, Yeshua Elyon comes to conquer the PRIDE of Lucifer. Lucifer is now conquered by Michael the invincible One, which is the fulfillment of John, the Apostle, that he had received in 98 ad according to the common-era. It is here. Now is come salvation and strength, the Kingdom of Elyon and the power of the Anointed One, the Lion King of the Kosmo, Yeshua Michael, the invincible One." (TNDL)
Copyright TNDL

TNDL: ” PRIDE IS A DANGEROUS TRAIT AND CHARACTER OF ANYONE TO HAVE, LIKE LUCIFER, SATAN. PRIDE COMES BEFORE A FALL. SEE EZEKIEL 28. THEREFORE, HUMBLE YOURSELVES FOLLOWERS OF CHRIST YESHUA, AND HE WILL WALK WITH YOU. IF NOT, HE WILL NOT WALK WITH YOU!”

Psalm 138:6; Proverbs 3:34; Proverbs 29:23; Matthew 23:12
For though the LORD is high, he regards the lowly, but the haughty he knows from afar. ... 34 Toward thescorners heis scornful,. but to the humble he gives favor. ... Therefore it says,“God opposes the proud butgives grace to the humble.”..

SCRIPTURAL REFERENCES ABOUT LUCIFER AND HIS FALL FROM HEAVEN

"HOW ARE YOU FALLEN FROM HEAVEN, OH LUCIFER, SON OF THE MORNING! HOW ARE YOU CUT DOWN TO THE GROUND, WHICH DID WEAKENED THE NATIONS!” (ISAIAH chapt.14: 12. See ISAIAH chapt.14, King James version Bible)

"YOU HAVE BEEN IN THE GARDEN OF EDEN OF GOD (YAHWEH ELYON YESHUA); EVERY PRECIOUS STONE WAS YOUR COVERING: THE SARDIUS, TOPAZ AND THE DIAMOND, THE BERYL, THE ONYX AND THE JASPER, THE SAPPHIRE, THE EMERALD AND THE CARBUNCLE AND GOLD: THE WORKMANSHIP OF YOUR TABRETS AND OF YOUR PIPES WERE PREPARED IN THE DAY THAT YOU WERE CREATED.” ( EZEKIEL chapt. 28:13)

“YOU ARE THE ANOINTED CHERUB THAT COVERETH; AND I HAVE SET THEE SO; YOU WERE UPON THE HOLY MOUNTAIN OF GOD (YAHWEH ELYON YESHUA)....” (verses 14). “YOU WERE PERFECT IN YOUR WAYS FROM THE DAY YOU WERE CREATED, TILL EQUITY WAS FOUND IN YOU” ( verses 15) "....I WILL CAST YOU AS PROFANE OUT OF THE MOUNTAIN OF GOD (YAHWEH ELYON YESHUA): I WILL DESTROY YOU, OH COVERING CHERUB, FROM THE MIDST OF THE STONES OF FIRE” (verses 16). "YOUR HEART WAS LIFTED UP BECAUSE OF YOUR BEAUTY, YOU HAVE CORRUPTED YOUR WISDOM BY REASON OF YOUR BRIGHTNESS; I WILL CAST YOU TO THE GROUND..." ( verses 17)( see EZEKIEL chap 28: 1-19)

"THE PRIDE OF YOUR HEART HAS DECEIVED YOU...WHO HAVE SAID IN YOUR HEART, WHO SHALL BRING ME DOWN TO THE GROUND (OBADIAH chapt. 1:3) ?" THOUGH YOU EXALT YOURSELF AS THE EAGLE, AND THOUGH YOU SET YOUR NEST AMONG THE STARS, THENCE WILL I BRING YOU DOWN," SAITH YAHWEH El-ELYON YESHUA (verses 4).

"UPON MOUNT ZION SHALL BE DELIVERANCE, AND THEY SHALL BE HOLINESS, AND THE HOUSE OF JACOB SHALL POSSESS THEIR POSSESSIONS. " (verses 17) "...THE KINGDOM SHALL BE" YAHWEH EL-ELYON YESHUA'S (verses 21).

YESHUA OF NAZARETH SAID, " …I BEHELD SATAN (LUCIFER) AS LIGHTENING FALL FROM HEAVEN..." ( LUKE chapt. 10:17).

"...THERE WAS WAR IN HEAVEN: MICHEAL AND HIS ANGELS FOUGHT AGAINST THE DRAGON; AND THE DRAGON AND HIS ANGELS FOUGHT AND PREVAIL NOT, NEITHER WAS THEIR PLACE FOUND ANY MORE IN HEAVEN." (REVELATIONS chapt. 12: 7-8)

"...now is come Salvation and Strength and the Kingdom of our GOD (Yahweh Elyon Yeshua) and the power of His

Christ (Yeshua Moshe)..." Revelation, chapt.12:10)

(Scriptural References compiled and posted by: Sylvi Sunbeam)

"DOWN YOU HAVE BEEN CAST OH LUCIFER, HA HA HA; NO MORE TO ACCUSE THE CHILDREN OF ELYON/YESHUA." (TNDL)

"Lucifer! you are a defeated foe, Michael and his Angels have won the victory over you. Glory to the Most High who reigns forevermore."

(TNDL)

GIVING THANKS AND WORSHIP!!!!!!!

”Good morning all, happy Sunday. Give thanks to El-Elyon Yeshua, all the earth,serve Him happily with singing and dancing, because a new Day has come, created and made by the Most High El. It is brought here into being by Elyon Yeshua Moshe the Kristos (Christ) the New Divine Logos.This is the Time and Day of Elyon Yeshua Moshe, The Christ, and those who are Christ at his return. Are you one of those anointed ones who are like HIM at his coming?” (TNDL)
--TNDL

TNDL: "GIVING THANKS UNTO THE LORD, PRAISING HIM. DOES IT COME IN YOUR MIND ( HEARTS) SOULS AND SPIRIT TO GIVE THANKS AND PRAISE UNTO THE LORD , BECAUSE HE IS GOOD OR USEFUL? HEAR WHAT KING DAVID HAS TO SAY ABOUT THIS IN PSALM 118. "

PSALM 118

Psalm 118 King James Version (KJV)


118 O give thanks unto the Lord; for he is good: because his mercy endureth for ever.
2 Let Israel now say, that his mercy endureth for ever.
3 Let the house of Aaron now say, that his mercy endureth for ever.
4 Let them now that fear the Lord say, that his mercy endureth for ever.
5 I called upon the Lord in distress: the Lord answered me, and set me in a large place.
6 The Lord is on my side; I will not fear: what can man do unto me?
7 The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the Lord than to put confidence in man.
9 It is better to trust in the Lord than to put confidence in princes.
10 All nations compassed me about: but in the name of the Lord will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.
13 Thou hast thrust sore at me that I might fall: but the Lord helped me.
14 The Lord is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the Lord doeth valiantly.
16 The right hand of the Lord is exalted: the right hand of the Lord doeth valiantly.
17 I shall not die, but live, and declare the works of the Lord.
18 The Lord hath chastened me sore: but he hath not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the Lord:
20 This gate of the Lord, into which the righteous shall enter.
21 I will praise thee: for thou hast heard me, and art become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the Lord's doing; it is marvellous in our eyes.
24 This is the day which the Lord hath made; we will rejoice and be glad in it.
25 Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity.
26 Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord.
27 God is the Lord, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
29 O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

THE KINGDOM OF GOD

TNDL: Kingdom of God, also called Kingdom Of Heaven, in Christianity, the spiritual realm over which God reigns as king, or the fulfillment on Earth of God's will. The phrase occurs frequently in the New Testament, primarily used by Jesus Christ in the first three Gospels.Though the phrase itself rarely occurs in pre-Christian Jewish literature, the idea of God as king was fundamental to Judaism, and Jewish ideas on the subject undoubtedly underlie, and to some extent determine, the New Testament usage. Behind the Greek word for kingdom (basileia) lies the Aramaic term malkut, which Jesus may have used. Malkut refers primarily not to a geographical area or realm nor to the people inhabiting the realm but, rather, to the activity of the king himself, his exercise of sovereign power. The idea might better be conveyed in English by an expression such as kingship, rule, or sovereignty.
To most Jews of Jesus’ time the world seemed so completely alienated from God that nothing would deal with the situation short of direct divine intervention on a cosmic scale. The details were variously conceived, but it was widely expected that God would send a supernatural, or supernaturally endowed, intermediary (the Messiah or Son of Man), whose functions would include a judgment to decide who was worthy to “inherit the Kingdom,” an expression which emphasizes that the Kingdom was thought of as a divine gift, not a human achievement.
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According to the first three Gospels, most of Jesus’ miraculous actions are to be understood as prophetic symbols of the coming of the Kingdom, and his teaching was concerned with the right response to the crisis of its coming. The nationalistic tone of much of the Jewish expectation is absent from the teaching of Jesus.
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Scholarly opinion is divided on the question as to whether Jesus taught that the Kingdom had actually arrived during his lifetime. Possibly, he recognized in his ministry the signs of its imminence, but he nevertheless looked to the future for its arrival “with power.” He may well have regarded his own death as the providential condition of its full establishment. Nevertheless, he seems to have expected the final consummation in a relatively short time (Mark 9:1). Thus, Christians were perplexed when the end of the world did not occur within a generation, as Paul, for example, expected. Christian experience soon suggested, however, that, as the result of Christ’s Resurrection, many of the blessings traditionally reserved until the life of the age to come were already accessible to the believer in this age. Thus, though the phrase Kingdom of God was used with decreasing frequency, that for which it stood was thought of as partly realized here and now in the life of the church, which at various periods has been virtually identified with the Kingdom; the Kingdom of God, however, would be fully realized only after the end of the world and the accompanying Last Judgment. The Johannine writings in the New Testament played a large part in the transition to this traditional Christian understanding of the Kingdom of God.

TNDL: JOHN 10:11: I am the good Shepherd. The good shepherd gives His life for the sheep. 12 But a [b]hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

TNDL: “IN MARK CHAPT. 1, WHAT WAS YESHUA MESSAGE ABOUT, WAS IS IT NOT ABOUT THE KINGDOM OF HRAVEN/KINGDOM OF GOD?”

Kingdom of God, also called Kingdom Of Heaven, in Christianity, the spiritual realm over which God reigns as king, or the fulfillment on Earth of God's will. The phrase occurs frequently in the New Testament, primarily used by Jesus Christ in the first three Gospels.Though the phrase itself rarely occurs in pre-Christian Jewish literature, the idea of God as king was fundamental to Judaism, and Jewish ideas on the subject undoubtedly underlie, and to some extent determine, the New Testament usage. Behind the Greek word for kingdom (basileia) lies the Aramaic term malkut, which Jesus may have used. Malkut refers primarily not to a geographical area or realm nor to the people inhabiting the realm but, rather, to the activity of the king himself, his exercise of sovereign power. The idea might better be conveyed in English by an expression such as kingship, rule, or sovereignty.To most Jews of Jesus’ time the world seemed so completely alienated from God that nothing would deal with the situation short of direct divine intervention on a cosmic scale. The details were variously conceived, but it was widely expected that God would send a supernatural, or supernaturally endowed, intermediary (the Messiah or Son of Man), whose functions would include a judgment to decide who was worthy to “inherit the Kingdom,” an expression which emphasizes that the Kingdom was thought of as a divine gift, not a human achievement.

TNDL: “WHO IS CHRIST, THE LORD, THE BRIGHT AND MORNING STAR? SEE REVELATION 21& 22.”

Revelation 21 King James Version (KJV)
21 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
26 And they shall bring the glory and honour of the nations into it.
27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
King James Version (KJV)