“THIS IS THE DAY OF THE LORD TO GIVE HIS BLESSINGS TO HIS FAITHFUL AND TRUE OBEDIENT SERVANTS, THE PROPHETS, SEE JOEL 2 & 3 AND AMOS 3:6. THEREFORE, TAKE YOUR INHERITANCE AND POSITION OF YOUR NEW PROMISE LAND. THE MOST HIGH IS IN OUR MIND AND IN OUR LIFE, HE IS THE LORD OUR RIGHTEOUSNESS. HALLELUJAH, HALLELUJAH, AND HALLELUJAH, PRAISE THE LORD. HE IS RESTORING ALL THINGS THAT SATAN HAS ROBBED FROM US, THE PEOPLE OF THE HIGHEST.” (TNDL)
Copyright 2019 TNDL
Monday, November 25, 2019
"THE MOST HIGH GOD BE WITH YOU, UNTIL WE MEET AGAIN IN THE HOLY CITY OF GOD, ACCORDING TO REVELATION 21 & 22. HUNDRED OF MILLIONS OF TRUE FOLLOWERS OF THE LAMB OF GOD ARE MAKING THEIR TRANSITION TO THE OTHER SIDE OF THE SPIRIT REALMS; THEREFORE, THERE IS A BRIGHT TOMORROW, BECAUSE YESHUA, THE NEW DIVINE LOGOS WORD, IS ALIVE AND IS WAITING TO RECEIVE YOU WITH OPEN ARMS." (TNDL) Copyright 2019 TNDL
Sunday, November 24, 2019
TNDL: “YESHUA WAS THE SACRIFICIAL LAMB OF GOD FOR THE SINS OF THE JEWS AND THE SINS OF THE NATIONS OF THE WORLD. SEE REVELATION 4-5. WHAT IS THE SIGNIFICANCE OF THE FEAST OF THE PASSOVER SUPPER TO THE JEWISH ISRAELITES AND FOLLOWERS OF YESHUA, THE MESSIAH?”
The escape from Egypt
The Tenth Plague - the plague on the firstborn
An avenging angel would go from house to house killing every first-born son. Israelite children would not be killed and thus God would show that they were his chosen people.
Unleavened breadHome-made matzo. Matzo symbolises the Israelites' unleavened bread ©
So that the angel would know which houses were Israelite homes, the Children of Israel were to follow very specific instructions:
Each household was to take an unblemished, male lamb, look after it, and slaughter it at twilight four days later.
Blood from the lamb was to be brushed on the door frames. This would tell the avenging angel that it was an Israelite home and to 'pass over'.
Then the families were to roast the lamb and eat it with bitter herbs and unleavened bread. Every bit of the lamb had to be eaten and any remaining bones burned.
The Israelites were to perform this ritual dressed for a journey.
The Avenging Angel Arrives
At midnight every Egyptian firstborn - from the firstborn of Pharaoh to the firstborn of the prisoner in his cell - and even of the livestock - was struck down by the angel.
The Egyptians were terrified and demanded Pharaoh banish the Israelites there and then.
Matzo cracker and boxShop-bought matzo ©
Pharaoh frees the Israelites
Pharaoh summoned Moses and ordered him to get his people out of Egypt immediately.
The Egyptians were so glad to see the back of the Israelites that they gave them silver and gold and other valuables to encourage them to go.
The Israelites took their unleavened dough with them - they hadn't had time to add the yeast - and lived on this for the first few days of their Exodus.
Learning Zone video: The Passover Story
Top
Passover today
Celebrations
Table with seder meal and Haggadah by every placeTable set for Passover with a Haggadah at each place ©
Every year, Jews celebrate the Feast of Passover to commemorate the liberation of the Children of Israel, as commanded by God in Exodus 13.
The celebrations last for seven or eight days, depending on where you live.
Learning Zone video: The meaning of Passover for young Jews today
In Israel
Passover lasts seven days - the first and seventh days are observed as full days of rest (yom tov), and the middle five as intermediate holidays (hol ha-moed).
Outside Israel
Passover lasts eight days and the first two and last two days are observed as full days of rest.
The Torah says to celebrate Passover for seven days, but Jews in the Diaspora lived too far away from Israel to receive word as to when to begin their observances and an additional day of celebration was added to be on the safe side.
Preparations
Before celebrations can begin the house must be cleaned from top to bottom to remove any traces of chametz (leaven) from the home.
This commemorates the Jews leaving Egypt who did not have time to let their bread rise, but also symbolises removing 'puffiness' (arrogance, pride) from their souls. The day before Passover begins there is a ritual search for chametz in every home. The children usually join in with great enthusiasm.
A Jew may not eat chametz or derive benefit from it during Passover. He may not even own it or feed it to animals.
Any chametz in his possession, or utensils used to prepare food with chametz, have to be temporarily 'sold' to non-Jews. They can be bought back after the holiday. You can even sell your chametz online!
The Tenth Plague - the plague on the firstborn
An avenging angel would go from house to house killing every first-born son. Israelite children would not be killed and thus God would show that they were his chosen people.
Unleavened breadHome-made matzo. Matzo symbolises the Israelites' unleavened bread ©
So that the angel would know which houses were Israelite homes, the Children of Israel were to follow very specific instructions:
Each household was to take an unblemished, male lamb, look after it, and slaughter it at twilight four days later.
Blood from the lamb was to be brushed on the door frames. This would tell the avenging angel that it was an Israelite home and to 'pass over'.
Then the families were to roast the lamb and eat it with bitter herbs and unleavened bread. Every bit of the lamb had to be eaten and any remaining bones burned.
The Israelites were to perform this ritual dressed for a journey.
The Avenging Angel Arrives
At midnight every Egyptian firstborn - from the firstborn of Pharaoh to the firstborn of the prisoner in his cell - and even of the livestock - was struck down by the angel.
The Egyptians were terrified and demanded Pharaoh banish the Israelites there and then.
Matzo cracker and boxShop-bought matzo ©
Pharaoh frees the Israelites
Pharaoh summoned Moses and ordered him to get his people out of Egypt immediately.
The Egyptians were so glad to see the back of the Israelites that they gave them silver and gold and other valuables to encourage them to go.
The Israelites took their unleavened dough with them - they hadn't had time to add the yeast - and lived on this for the first few days of their Exodus.
Learning Zone video: The Passover Story
Top
Passover today
Celebrations
Table with seder meal and Haggadah by every placeTable set for Passover with a Haggadah at each place ©
Every year, Jews celebrate the Feast of Passover to commemorate the liberation of the Children of Israel, as commanded by God in Exodus 13.
The celebrations last for seven or eight days, depending on where you live.
Learning Zone video: The meaning of Passover for young Jews today
In Israel
Passover lasts seven days - the first and seventh days are observed as full days of rest (yom tov), and the middle five as intermediate holidays (hol ha-moed).
Outside Israel
Passover lasts eight days and the first two and last two days are observed as full days of rest.
The Torah says to celebrate Passover for seven days, but Jews in the Diaspora lived too far away from Israel to receive word as to when to begin their observances and an additional day of celebration was added to be on the safe side.
Preparations
Before celebrations can begin the house must be cleaned from top to bottom to remove any traces of chametz (leaven) from the home.
This commemorates the Jews leaving Egypt who did not have time to let their bread rise, but also symbolises removing 'puffiness' (arrogance, pride) from their souls. The day before Passover begins there is a ritual search for chametz in every home. The children usually join in with great enthusiasm.
A Jew may not eat chametz or derive benefit from it during Passover. He may not even own it or feed it to animals.
Any chametz in his possession, or utensils used to prepare food with chametz, have to be temporarily 'sold' to non-Jews. They can be bought back after the holiday. You can even sell your chametz online!
Saturday, November 23, 2019
TNDL: What does the Bible say about loving your church?
Ephesians 5:25: “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her." Genesis 2:24: “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." ... He who loves his wife loves himself.
YESHUA INDEED, THE LAMB OF GOD MOST HIGH HEBREW NAME;S WAS YESHUA HE WAS NOT BORN IN BRITANNIA, HE WAS BORN IN NAZARETH AN HEBREW TOWN. IT WAS LATER ON AFTER THE EARLY CHURCH PAST AWAY, THAT OTHERS SNAKE FALSE TEACHING CREPT INTO THE CHURCH AND BEGAN TO CHANGE SEVERAL THINGS, FROM THE ORIGINAL HEBREW, ARAMAIC, AND GREEK TEXT. THE SEPTUAGENARIAN. THIS FALLING AWAY OF THE TRUE DOCTRINE OF THE TEACHING OF CHRIST SO, IN THE AGE WE KNOW HAVE THE APOSTATE FALSE CHURCH. WHICH BEGS THE QUESTION, WHERE IS THE TRUTH, OR BETTER YET WHERE CAN ANY TRUE SEEKER FIND THE TRUTH? IT IS AS LOOKING TO A NEEDLE TO FIND THE TRUTH, IN A HAY STOCK. HOWEVER, YESHUA SAID, IN JOHN 14, ALSO JOHN 14:12-18.John 14:12-18 New King James Version (NKJV)
The Answered Prayer
12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you [a]ask anything in My name, I will do it.
Jesus Promises Another Helper
15 “If you love Me, [b]keep My commandments. 16 And I will pray the Father, and He will give you another [c]Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.
Footnotes:
John 14:14 NU ask Me
John 14:15 NU you will keep
John 14:16 Comforter, Gr. Parakletos
12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 If you [a]ask anything in My name, I will do it.
Jesus Promises Another Helper
15 “If you love Me, [b]keep My commandments. 16 And I will pray the Father, and He will give you another [c]Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.
Footnotes:
John 14:14 NU ask Me
John 14:15 NU you will keep
John 14:16 Comforter, Gr. Parakletos
TNDL: “WHAT THE CHURCH OF GOD, MOST HIGH, NEEDS IN THIS END TIMES, IS THE DIVINE AGAPE AND PHILIA LOVE! THIS KIND OF LOVES, WILL CHANGE THE HEAVEN AND THE EARTH. THEY ARE KOSMIC UNIVERSAL IN DIVINE NATURE AND ETERNAL, BECAUSE GOD IS LOVE, THE MYSTERY OF ETERNAL LOVE.”
by Timothy George
10 . 5 . 15
One of the most common charges leveled against Christians in the early church was that they were atheists. They did not worship the gods of Rome and Greece, nor did they follow the mystery religions of the East. Indeed, they claimed to worship the one true God of Israel, the Creator of all that is, the one whom Jesus called “Father,” by whose power he had been raised from the dead.
The exact relation of Jesus Christ, the divine Logos, to the eternal Father was studied and explained by Ignatius of Antioch, Justin Martyr, Athenagoras, Clement of Alexandria, and other apologists of the second century. The triune nature of God was expressed in the “rule of faith,” one form of which we know today as the Apostles’ Creed. This statement was frequently recited at baptism as an essential summary of the biblical faith. In other words, in declaring their faith in God as the Father, the Son, and the Holy Spirit, the early Christians were not doing “constructive” theology, but were simply declaring their faith in the God of Israel, who had raised Jesus from the dead, the God who by his Spirit was present in their midst.
Amajor challenge to this understanding of God arose within the church when Marcion, a brilliant thinker, denied that the Father of Jesus was identical with the God of the Old Testament. Jesus was the emissary of an “alien” God, Marcion said, a God who had nothing to do with the messy business of creation and procreation—the world of mud, mosquitoes, diapers, and dung. Like the Gnostics, Marcion disparaged all things material and corporeal. He also encouraged the church to excise from its canon the entire Old Testament and much of the New, keeping only an expurgated version of Luke and Paul. Marcion advocated a form of radical dualism, splitting apart creation and redemption. One of the most important decisions made in the entire history of theology was the rejection of Marcion’s heresy. By saying no to Marcion, the church affirmed the basic continuity of the Old and New Testaments and the coinherence of creation and redemption. Christians would continue to struggle with the meaning of suffering and evil in the good world that God had made. But, after Marcion, they were bound to the lordship and ultimate victory of God over all that is.
One of those who opposed Marcion’s views was Tertullian, the first major theologian to write in Latin, and it was he who coined the term trinitas. Writing against a certain Praxeas, Tertullian argued that there was both a threeness and a oneness within the divine being of God. In his exegesis of certain biblical texts, notably Psalm 110:1 and Isaiah 53:1, Tertullian observed: “So in these texts the distinctness of the three is plainly set out, for there is the Spirit who makes the statement, the Father to whom he addresses it, and the Son who is the subject of it.” At the same time, Tertullian said, we do not worship three gods, for each of the divine persons is “of one substance” (una substantia). Tertullian provided a useful vocabulary for clearly distinguishing the three and the one without relapsing into tritheism, and this became an important factor in the Nicene doctrine of God.
In seeking to understand the relationship of Jesus Christ to the Father who had sent him, the early church faced two Christological dangers. These dangers did, in fact, precipitate a crisis in the doctrine of the Trinity. The first was modalism. This is a view that says the Trinity is three different modes or masks that God wears at different times in salvation history. In the Old Testament he appeared as the Father, in the New Testament as the Son, and now, in the age of the church, we experience God as the Holy Spirit. Not only does this view contradict the witness of Scripture (for example, Jesus prayed to the Father while on earth); it also eliminates the possibility of relationship within the Godhead. How could the Father “send” the Son if there is no distinction between them?
If modalism eliminates self-distinction within God, then subordinationism (the opposite danger) undercuts the unity of God. Here the Son and the Spirit are agents of the Father, but they do not share in his essential oneness. The most extreme form of subordinationism was taught by Arius, who claimed that the Son/Logos was a creature made by God—an exalted creature, to be sure, and perhaps the greatest creature of all, but a creature nonetheless. The teaching of Arius brought about the Council of Nicea in AD 325.
Athanasius served as the bishop of Alexandria in Egypt. Arius was a presbyter (priest or elder) in his church. The conflict between the two became so intense that all the bishops in the Christian world were summoned to a gathering at Nicea in 325 to resolve this dispute. There they formulated a creed, which, with some subsequent changes confirmed at the Council of Constantinople in 381, Christian churches all over the world still recite. On the crucial point of contention between Arius and Athanasius, the Nicene Creed said this:
We believe in one Lord Jesus Christ,
the only begotten Son of God,
begotten of his Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
10 . 5 . 15
One of the most common charges leveled against Christians in the early church was that they were atheists. They did not worship the gods of Rome and Greece, nor did they follow the mystery religions of the East. Indeed, they claimed to worship the one true God of Israel, the Creator of all that is, the one whom Jesus called “Father,” by whose power he had been raised from the dead.
The exact relation of Jesus Christ, the divine Logos, to the eternal Father was studied and explained by Ignatius of Antioch, Justin Martyr, Athenagoras, Clement of Alexandria, and other apologists of the second century. The triune nature of God was expressed in the “rule of faith,” one form of which we know today as the Apostles’ Creed. This statement was frequently recited at baptism as an essential summary of the biblical faith. In other words, in declaring their faith in God as the Father, the Son, and the Holy Spirit, the early Christians were not doing “constructive” theology, but were simply declaring their faith in the God of Israel, who had raised Jesus from the dead, the God who by his Spirit was present in their midst.
Amajor challenge to this understanding of God arose within the church when Marcion, a brilliant thinker, denied that the Father of Jesus was identical with the God of the Old Testament. Jesus was the emissary of an “alien” God, Marcion said, a God who had nothing to do with the messy business of creation and procreation—the world of mud, mosquitoes, diapers, and dung. Like the Gnostics, Marcion disparaged all things material and corporeal. He also encouraged the church to excise from its canon the entire Old Testament and much of the New, keeping only an expurgated version of Luke and Paul. Marcion advocated a form of radical dualism, splitting apart creation and redemption. One of the most important decisions made in the entire history of theology was the rejection of Marcion’s heresy. By saying no to Marcion, the church affirmed the basic continuity of the Old and New Testaments and the coinherence of creation and redemption. Christians would continue to struggle with the meaning of suffering and evil in the good world that God had made. But, after Marcion, they were bound to the lordship and ultimate victory of God over all that is.
One of those who opposed Marcion’s views was Tertullian, the first major theologian to write in Latin, and it was he who coined the term trinitas. Writing against a certain Praxeas, Tertullian argued that there was both a threeness and a oneness within the divine being of God. In his exegesis of certain biblical texts, notably Psalm 110:1 and Isaiah 53:1, Tertullian observed: “So in these texts the distinctness of the three is plainly set out, for there is the Spirit who makes the statement, the Father to whom he addresses it, and the Son who is the subject of it.” At the same time, Tertullian said, we do not worship three gods, for each of the divine persons is “of one substance” (una substantia). Tertullian provided a useful vocabulary for clearly distinguishing the three and the one without relapsing into tritheism, and this became an important factor in the Nicene doctrine of God.
In seeking to understand the relationship of Jesus Christ to the Father who had sent him, the early church faced two Christological dangers. These dangers did, in fact, precipitate a crisis in the doctrine of the Trinity. The first was modalism. This is a view that says the Trinity is three different modes or masks that God wears at different times in salvation history. In the Old Testament he appeared as the Father, in the New Testament as the Son, and now, in the age of the church, we experience God as the Holy Spirit. Not only does this view contradict the witness of Scripture (for example, Jesus prayed to the Father while on earth); it also eliminates the possibility of relationship within the Godhead. How could the Father “send” the Son if there is no distinction between them?
If modalism eliminates self-distinction within God, then subordinationism (the opposite danger) undercuts the unity of God. Here the Son and the Spirit are agents of the Father, but they do not share in his essential oneness. The most extreme form of subordinationism was taught by Arius, who claimed that the Son/Logos was a creature made by God—an exalted creature, to be sure, and perhaps the greatest creature of all, but a creature nonetheless. The teaching of Arius brought about the Council of Nicea in AD 325.
Athanasius served as the bishop of Alexandria in Egypt. Arius was a presbyter (priest or elder) in his church. The conflict between the two became so intense that all the bishops in the Christian world were summoned to a gathering at Nicea in 325 to resolve this dispute. There they formulated a creed, which, with some subsequent changes confirmed at the Council of Constantinople in 381, Christian churches all over the world still recite. On the crucial point of contention between Arius and Athanasius, the Nicene Creed said this:
We believe in one Lord Jesus Christ,
the only begotten Son of God,
begotten of his Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
: “THE NAME AND BLOOD OF YESHUA, WILL NEVER LOSE ITS POWER. IT REACHES TO THE HIGHEST MOUNTAIN AND FLOWS TO THE DEEPEST VALLEY, AND IT SHALL NEVER LOSE ITS POWER! THERE IS POWER IN HIS NAME YESHUA, WHICH BREAKS EVERY CHAIN, AND THERE IS POWER IN YESHUA’S BLOOD, WHICH CLEANSES EVERY STAIN OF SIN. DO YOU BELIEVE IN THE POWER THAT IS IN THE NAME OF YESHUA AND THE POWER, WHICH IS IN THE BLOOD OF THE SPOTLESS LAMB OF GOD, MOST HIGH? “
Matthew 10:8
Parallel Verses
King James Version
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. also, 1 John 1:7 ►
SUM PIC XRF DEV STU
Verse (Click for Chapter)
New International Version
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
Parallel Verses
King James Version
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. also, 1 John 1:7 ►
SUM PIC XRF DEV STU
Verse (Click for Chapter)
New International Version
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
TNDL: “YESHUA, THE GLORIFIED MESSIAH, REVELATION TO JOHN. CHRIST .Revelation 1 New International Version (NIV)”
Prologue
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology
4 John,
To the seven churches in the province of Asia:
Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 “Look, he is coming with the clouds,”[b]
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”[c]
So shall it be! Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
John’s Vision of Christ
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.
19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.
Footnotes:
Revelation 1:4 That is, the sevenfold Spirit
Revelation 1:7 Daniel 7:13
Revelation 1:7 Zech. 12:10
Revelation 1:13 See Daniel 7:13.
Revelation 1:20 Or messengers
1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
Greetings and Doxology
4 John,
To the seven churches in the province of Asia:
Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits[a] before his throne, 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 “Look, he is coming with the clouds,”[b]
and “every eye will see him,
even those who pierced him”;
and all peoples on earth “will mourn because of him.”[c]
So shall it be! Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
John’s Vision of Christ
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[d] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.
19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[e] of the seven churches, and the seven lampstands are the seven churches.
Footnotes:
Revelation 1:4 That is, the sevenfold Spirit
Revelation 1:7 Daniel 7:13
Revelation 1:7 Zech. 12:10
Revelation 1:13 See Daniel 7:13.
Revelation 1:20 Or messengers
Friday, November 22, 2019
TNDL: “WHO IS YESHUA, THE LOGOS ( THE WORD OF GOD MOST HIGH) YESHUA, THE RISEN AND GLORIFIED? ‘I AM’, DECLARES HIMSELF TO THE ASSEMBLES IN REVELATION 1-2.”
Revelation 1 King James Version (KJV)
1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
THE CRUCIFIXION JESUS
Crucifixion of Jesus
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Christ Crucified (c. 1632) by Diego Velázquez. Museo del Prado, Madrid
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Divine Mercy
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The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources,[1] although there is no consensus among historians on the exact details.[2][3][4]
According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.[5][6][7][8] Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink after saying I am thirsty. He was then hung between two convicted thieves and, according to the Gospel of Mark, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages. They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. According to the Gospel of John after Jesus' death, one soldier pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Collectively referred to as the Passion, Jesus' suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of salvation and atonement.
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Christ Crucified (c. 1632) by Diego Velázquez. Museo del Prado, Madrid
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Divine Mercy
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Faustina KowalskaMichał SopoćkoJózef AndraszEugeniusz KazimirowskiAdolf HyłaJohn Paul II
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Kraków-ŁagiewnikiVilniusPłockGłogowiec/Świnice WarckieBiałystokRomeStockbridgeManila-MarilaoEl Salvador
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O Blood and WaterDives in misericordiaMisericordiae VultusCrucifixion of JesusAtonement in ChristianityMercyCharity (virtue)FaithHopeTrustWorld Apostolic Congress on MercyCongregation of the Sisters of Our Lady of MercyCongregation of the Sisters of Merciful JesusExtraordinary Jubilee of MercyWorks of mercy
vte
The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources,[1] although there is no consensus among historians on the exact details.[2][3][4]
According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.[5][6][7][8] Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink after saying I am thirsty. He was then hung between two convicted thieves and, according to the Gospel of Mark, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages. They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. According to the Gospel of John after Jesus' death, one soldier pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.
Collectively referred to as the Passion, Jesus' suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of salvation and atonement.
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