THE NEW HEAVEN AND EARTH

“GOD THE ETERNAL, IS COMING DOWN TO EARTH TO DWELL, THE NEW HEAVEN AND EARTH, WITH THE NEW CITY OF GOD AND THE ETERNAL HEAVENLY FATHER, AND THE LAMB. According to Revelation 21, who shall enter the holy City of El-Elyon (The Most High) The Alpha and Omega and the First and the Last? Only those who have over- come and have washed their clothes in the blood of the Lamb. 1 John 5. They, who have overcome the world. This is the prerequisite for entering into the new City of GOD, The Most High GOD said, look, I am making "ALL THINGS NEW." 
Revelation 22:13, New International Version (NIV)”
13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. God the eternal heavenly, is coming father to our new terrestrial new earth to make the center of his kosmic universe. (TNDL)

TNDL: “WHO, WHEN AND WHERE. THE GENESES 1- STORY WRITTEN, AND BY WHOM?

Here are some prehistoric answers! Early development”
St. Augustine's The City of God contains two chapters indicating a debate between Christians and pagans over human origins: Book XII, chapter 10 is titled "Of the falseness of the history that the world hath continued many thousand years" and the title of book XVIII, chapter 40 is "The Egyptians' abominable lyings, to claim their wisdom the age of 100,000 years". The titles indicate that Augustine saw pagan ideas concerning both the history of the world and the chronology of the human race as incompatible with the Genesis creation narrative. Augustine’s position on this matter was supported by most rabbis and by the church fathers, who generally dismissed views on the antiquity of the world as myths and fables not requiring any considered refutation.[1]

TNDL: “THE TRUE DEFINITIONS OF CREATING AND MAKING!|

What is the difference between creating and making? The reason why I asked this question, it is due to the facts that many bible scholars seems to have misunderstand, that there is a difference between the two words, or it could be that they belong to certain sect of groups that hold to this belief. However, one can be sincere in their belief, but is sincerely wrong.Here is the true meanings of these two words, according to their definitions. The difference between something being created and something being made, is that when something is created, it is brought into existence out of nothing. But, when something is made, it has been formed out of something else that already exists. So, when God created the heavens and the earth (Genesis 1:1), He did not form them out of something that already existed. Instead, he brought them into existence when there was no existence beforehand.
However, God made man out of the dust of the ground. He formed man out of that which already existed, the ground.”
"Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being," (Genesis 2:7).
"Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth." 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth,'" (Genesis 1:26-28).
In addition, and to make our actions performed upon something else. In other words, something does not bring itself into existence, and something does not make itself.
In the context of God's work, his creating the heavens and the earth reveals his great power and ability. When you consider the incredibly vast expanse of the universe, the billions of galaxies and the billions of stars in those galaxies, then you can get a brief glimpse of the incredibly wondrous creative power and ability of God. I say brief glimpse because we cannot possibly comprehend the expanse of the universe in God's creative work associated with it.
When you consider that God has the ability to take matter and form it into other things, like a human being, then you should be struck by the incredible ability of God to form basic elements and molecules into incredibly complex information structures found in DNA that make life possible.
Indeed, Yahweh is a wondrous God whose power, wisdom, intelligence, knowledge, and abilities can be clearly seen in the universe and in the creation of life.
"For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made..."
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SECRETS OF CREATION

TNDL: SECRETS OF CREATION IN 2 (SLAVONIC) ENOCH

[ published in Henoch 22 (2000) 45-62]
(This paper requires the fonts SP Tiberian, SP Ionic, SP Atlantic and Kirillica Wincyr)
Enoch was found blameless,
and he walked with the Lord
and he was taken away
a sign of t(d for generations
(Cairo Geniza Ms. B Sirah 44:16)
.... the learned savant
who guards the secrets of the great gods.
(Tablet from Nineveh, 19)
I. The Secrets
The notion of "secrets" occupies a distinct place in 2 (Slavonic) Enoch. The importance of this terminology is highlighted by its prominent position in the title of the book. While various manuscripts of 2 Enoch are known under different titles, most of them[1] include the word "secrets."[2] In some of these titles the term is connected with Enoch's books - "The Secret Books of Enoch."[3] In other titles "secrets" are linked either to God ("The Book[s] [called] the Secrets of God, a revelation to Enoch")[4] or to Enoch himself ("The Book of the Secrets of Enoch").[5] This consistency in the use of the term "secrets," in spite of its varied attribution to different subjects, may indicate that the authors and/or the transmitters of the text viewed the motif of "secrets" as a central theme of the apocalypse. The purpose of this article is to call attention to some details of this theme in 2 Enoch.
The Story
Despite the prominent role the word "secrets" seems to play in the titles of the book, it occurs, quite unexpectedly, only three times in the main body of 2 Enoch, twice in chapter 24 and once in chapter 36. It is not, however, coincidental that the term is found in this section of the book. Chapters 24-36 of 2 Enoch can be viewed as the climax of angelic and divine revelations to Enoch during his celestial tour. From these chapters we learn that Enoch, previously described to have been "placed" into the clothes of glory and instructed by the archangel Vereveil, was called by the Lord. The book tells that the Lord decided to reveal to Enoch the secrets of His creation, which he never explained even to his angels. Further the term "secrets" is applied only to this account of God's creation, conveyed to Enoch by the Lord himself, "face to face."[6] The content of these revelations includes the following details:
1. Prior to the Creation the Lord decided to establish the foundation of all created things;
2. He commanded one of the invisible "things" to come out of the very lowest darkness and become visible;
3. By Lord's command a primordial "great aeon," bearing the name Adoil, descended and, disintegrating himself, revealed all creation which the Lord "had thought up to create;"[7]
4. The Lord created a throne for himself. He then ordered to the light to become the foundation for the highest things;
5. The Lord called out the second aeon, bearing the name Arukhas, who became the foundation of the lowest things;
6. From the waters the Lord "hardened big stones," establishing the solid structure above the waters;
7. The Lord fashioned the heavens and the sun;
8. From fire the Lord created the armies of "the bodiless ones;"
9. The Lord created vegetation, fish, reptiles birds and animals;
10. The Lord created man.
While the general structure of the account of creation appears to be similar in the shorter and the longer recension, the latter offers a lengthy account dedicated to Adam's creation and his transgression.
Let it be also noted that the notion of "secrets" sets symbolic boundaries for the story of creation; it begins and closes the account of creation. In chapter 24 the Lord tells Enoch that he wants to instruct him in His secrets. In some manuscripts of the longer recension, chapter 24 even has a specific heading, "About the great secrets of God, which God revealed and related to Enoch; and he spoke with him face to face."[8] In chapter 36, which serves as a conclusion of the Lord's instruction, the Lord promises Enoch the role of the expert in His secrets--"Because a place has been prepared for you, and you will be in front of my face from now and forever. And you will be seeing my secrets[9]...."[10]
Expert in Secrets
The tradition about Enoch as an expert in God's secrets does not begin in 2 Enoch. Already in the earliest Enochic bookletes of 1 (Ethiopic) Enoch, the knowledge and the revelation of secrets become major functions of the elevated Enoch.[11] Later Enochic traditions also emphasize the role of Enoch as the "Knower of Secrets" (Myzr (dwy). According to 3 Enoch, Enoch-Metatron is able to behold "deep secrets and wonderful mysteries."[12] In this Merkabah text Metatron is also responsible for transmitting the highest secrets to the Princes under him, as well as to humankind. H. Kvanvig observes that "in Jewish tradition Enoch is primarily portrayed as a primeval sage, the ultimate revealer of divine secrets."[13]
Two recent important studies[14] in Enochic traditions trace the origin of the image of Enoch as a primeval sage preoccupied with divine secrets to some heroes of the Mesopotamian lore. According to these studies, one of these possible prototypes can be an intriguing character of the "Sumerian" Kings list--Enmeduranki, king of Sippar. In three copies of the List he occupies the seventh place, which in Genesis' genealogy belongs to Enoch. In other Mesopotamian sources Enmeduranki appears in many roles and situations remarkably similar to Enoch's story. One of these roles is that of the knower and the guardian of the secrets of gods.

BRIEF HISTORY OF MESOPOTAMIA

TNDL: “THIS BRIEF HISTORY OF MESOPOTAMIA. LOOK INTO THE GEOGRAPHY AND HISTORY, Geography.”

Main article: Geography of Mesopotamia
Known world of the Mesopotamian, Babylonian, and Assyrian cultures from documentary sources
Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Taurus Mountains. Both rivers are fed by numerous tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000-square-kilometre (5,800 sq mi) region of marshes, lagoons, mud flats, and reed banks in the south. In the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf.
The arid environment which ranges from the northern areas of rain-fed agriculture to the south where irrigation of agriculture is essential if a surplus energy returned on energy invested (EROEI) is to be obtained. This irrigation is aided by a high water table and by melting snows from the high peaks of the northern Zagros Mountains and from the Armenian Highlands, the source of the Tigris and Euphrates Rivers that give the region its name. The usefulness of irrigation depends upon the ability to mobilize sufficient labor for the construction and maintenance of canals, and this, from the earliest period, has assisted the development of urban settlements and centralized systems of political authority.
Agriculture throughout the region has been supplemented by nomadic pastoralism, where tent-dwelling nomads herded sheep and goats (and later camels) from the river pastures in the dry summer months, out into seasonal grazing lands on the desert fringe in the wet winter season. The area is generally lacking in building stone, precious metals and timber, and so historically has relied upon long-distance trade of agricultural products to secure these items from outlying areas. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, and has added to the cultural mix.
Periodic breakdowns in the cultural system have occurred for a number of reasons. The demands for labor has from time to time led to population increases that push the limits of the ecological carrying capacity, and should a period of climatic instability ensue, collapsing central government and declining populations can occur. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and neglect of irrigation systems. Equally, centripetal tendencies amongst city states has meant that central authority over the whole region, when imposed, has tended to be ephemeral, and localism has fragmented power into tribal or smaller regional units.[11] These trends have continued to the present day in Iraq.
History
One of 18 Statues of Gudea, a ruler around 2090 BC
Main article: History of Mesopotamia
Further information: History of Iraq, History of the Middle East, and Chronology of the ancient Near East
The pre-history of the Ancient Near East begins in the Lower Paleolithic period. Therein, writing emerged with a pictographic script in the Uruk IV period (c. 4th millennium BC), and the documented record of actual historical events — and the ancient history of lower Mesopotamia — commenced in the mid-third millennium BC with cuneiform records of early dynastic kings. This entire prehistory ends with either the arrival of the Achaemenid Empire in the late 6th century BC, or with the Muslim conquest and the establishment of the Caliphate in the late 7th century AD, from which point the region came to be known as Iraq. In the long span of this period, Mesopotamia housed some of the world's most ancient highly developed and socially complex states.
The region was one of the four riverine civilizations where writing was invented, along with the Nile valley in Egypt, the Indus Valley Civilization in the Indian subcontinent, and the Yellow River in China. Mesopotamia housed historically important cities such as Uruk, Nippur, Nineveh, Assur and Babylon, as well as major territorial states such as the city of Eridu, the Akkadian kingdoms, the Third Dynasty of Ur, and the various Assyrian empires. Some of the important historical Mesopotamian leaders were Ur-Nammu (king of Ur), Sargon of Akkad (who established the Akkadian Empire), Hammurabi (who established the Old Babylonian state), Ashur-uballit II and Tiglath-Pileser I (who established the Assyrian Empire).
Scientists analysed DNA from the 8,000-year-old remains of early farmers found at an ancient graveyard in Germany. They compared the genetic signatures to those of modern populations and found similarities with the DNA of people living in today's Turkey and Iraq.[12]
Periodization
Pre- and protohistory
Pre-Pottery Neolithic A (10,000–8700 BC)
Pre-Pottery Neolithic B (8700–6800)
Hassuna (~6000 BC–? BC), Samarra (~5700–4900 BC) and Halaf cultures (~6000–5300 BC) cultures
Ubaid period (~5900–4400 BC)
Uruk period (~4400–3100 BC)
Jemdet Nasr period (~3100–2900 BC)[13]
Early Bronze Age
Early Dynastic period (~2900–2350 BC)
Akkadian Empire (~2350–2100 BC)
Third Dynasty of Ur (2112–2004 BC)
Early Assyrian kingdom (24th to 18th century BC)
Middle Bronze Age
Early Babylonia (19th to 18th century BC)
First Babylonian Dynasty (18th to 17th century BC)
Minoan eruption (c. 1620 BC)
Late Bronze Age
Old Assyrian period (16th to 11th century BC)
Middle Assyrian period (c. 1365–1076 BC)
Kassites in Babylon, (c. 1595–1155 BC)
Late Bronze Age collapse (12th to 11th century BC)
Iron Age

CIVILIZATION

TNDL: Civilization in Mesopotamia
Class, Power and War among the Sumerians | Sumerian Polytheism, Sin and a Flood | Sargon, Sumerians and Babylon | Sumerian Culture and Hammurabi at Babylon | Arrival of Hittites, Hurrians and Kassites | Hittites, Asyrians and Aramaens | Babylonian Science and the Gods | Babylonian Myths of Creation and a Great Flood
Map of Ancient Mesopotamia, to 2500 BCE
Class, Power and War among the Sumerians
In that part of the Middle East called the Fertile Crescent, hunter-gatherers began planting gardens. By 7000 BCE there was farming that required permanent settlement. By 4500 BCE those archaeologists call Ubaidians were living in towns near where the Tigris and Euphrates rivers emptied into the Persian Gulf. This was in Mesopotamia (Greek for "between two rivers"). The Ubaidians drained marshes. They grew wheat and barley and irrigated their crops by digging ditches to river waters. They kept farm animals. Some manufactured pottery. They did weaving, leather or metal work, and some were involved in trade with other societies.
Map of Fertile Crescent
The Fertile Crescent, 9000 to 4500 BCE.
Click to enlarge and focus enlargement icon
Where there had been small hunter-gatherer societies getting food for themselves, the producers of food were now able to support many who worked at other occupations – such as the priesthood, pottery making, weaving, carpentry and smithing. There were also traders, and the Sumerians developed an extensive commerce by land and sea. They built seaworthy ships, and they imported from afar items made from the wood, stone, tin and copper not found nearby.
There was ownership of property. Some people were more wealthy than others, and political power was unevenly distributed. Sumerian society around 3000 BCE was not as sharing or as egalitarian as hunter-gatherer societies had been or were. The Sumerians appear "to have been the first people to commandeer the agricultural surplus grown by the community and create a privileged ruling class." note3
Around 4000 BCE a people called Sumerians moved into Mesopotamia, perhaps from around the Caspian Sea. By 3800 BCE the Sumerians had supplanted the Ubaidians and Semites in southern Mesopotamia. They built better canals for irrigating crops and for transporting crops by boat to village centers. They improved their roads over which their donkeys trod, with some of their donkeys pulling wheeled carts.
Writing
Sumerian writing is the oldest full-fledged writing that archaeologists have discovered. The Ubaidians may have introduced the Sumerians to the rudiments of writing and numerical calculation, which the Sumerians used for calculating and to keep records of supplies and goods exchanged. The Sumerians wrote arithmetic based on units of ten – the number of fingers on both hands. Concerned about their star-gods, they mapped the stars and divided a circle into units of sixty.
Sample Sumerian characters
Sample Sumerian characters
circa 3200 BCE
The Sumerians wrote poetically, describing events as the work of their gods, and they wrote to please their gods. The Sumerians wrote by pressing picture representations into wet clay with a pen, and they dried the clay to form tablets. Instead of developing their writing all at once (as one might expect with divine revelation) they developed their writing across centuries. They streamlined their pictures into symbols called ideograms, and they added symbols for spoken sounds – phonetic letters – forming what is called cuneiform.
Cities, Power and Politics
Sumerian cities grew from what had been the place where a temple was located. At least twelve cities arose among the Sumerians. Among them were Ur, Uruk, Kish and Lagash – Ur, for example, becoming a city of about 24,000 people. In the center of each city was a temple that housed the city's gods, and around each city were fields of grain, orchards of date palms, and land for herding. According to Samuel Noah Kramer, early in Sumerian civilization a temple corporation owned "some of the land, which it rented to sharecroppers; the remainder was the private property of individual citizens. note4
Sumerian priests had once worked the fields alongside others, but now they were separated from commoners. A corporation run by priests became the greatest landowners among the Sumerians. The priests hired the poor to work their land and claimed that land was really owned by the gods. Priests had become skilled as scribes, and in some cities they sat with the city's council of elders. These councils wielded great influence, sometimes in conflict with a city's king. And the priests told commoners that their drudgery was necessary to allow the gods their just leisure.
Hunter-gatherer societies have been described as matrilineal – families traced through the mother. Scholars are not describing Sumerian society as having been matrilineal, but Sumerian society has been described as patrimonial – property traced through the father. note5 And patrimonial societies in ancient times tended to treat women as property and to give authority to males. The tribal societies that followed the smaller hunter-gatherer societies tended to be warrior societies, and it was the warriors who got together and made decisions for their entire society. Presumably before the time of the Sumerians, kings were chosen by the warriors, with the king as the leading warrior. Kings are described as working in conjunction with the priesthood. "The ruler needed the endorsement of the gods as delivered by the priests, and if they withdrew their support his rule was in grave danger

JOB 40

TNDL: Job 40 New International Version (NIV)

40 The Lord said to Job:
2 “Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!”
3 Then Job answered the Lord:
4 “I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more.”
6 Then the Lord spoke to Job out of the storm:
7 “Brace yourself like a man;
I will question you,
and you shall answer me.
8 “Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God’s,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 “Look at Behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength it has in its loins,
what power in the muscles of its belly!
17 Its tail sways like a cedar;
the sinews of its thighs are close-knit.
18 Its bones are tubes of bronze,
its limbs like rods of iron.
19 It ranks first among the works of God,
yet its Maker can approach it with his sword.
20 The hills bring it their produce,
and all the wild animals play nearby.
21 Under the lotus plants it lies,
hidden among the reeds in the marsh.
22 The lotuses conceal it in their shadow;
the poplars by the stream surround it.
23 A raging river does not alarm it;
it is secure, though the Jordan should surge against its mouth.
24 Can anyone capture it by the eyes,
or trap it and pierce its nose?

BLESSED IS A NATION WHOSE GOD IS THE LORD, YAH ELYON YESHUA MICHAEL

“Blessed is a nation whose God is the Lord, YAH Elyon YESHUA MICHAEL, The Word of GOD, according to Revelation 19 :11. Why, you may ask. Because of what people are living in America and north, south and central America. They are a part the ten lost tribes of the house of Israel, according to Ezekiel 37 Joel 2; Jeremiah 23; Isaiah 50 & 60. And finally, Daniel 2 & 7.” (TNDL)

TNDL “WHO EXACTLY IS MICHAEL TO THE ETERNAL HEAVENLY FATHER, THE CREATOR THE SUPREME ONE, EL-ELYON, ACCORDING TO YOUR HEBREW BIBLE?”

Let’s look in the Old Testament for some more evidence. In the book of Joshua, we see that Joshua also saw Michael the Archangel. This account also presents a strong case showing that Michael is Jesus:
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Now Jericho was securely shut up because of the children of Israel; none went out, and none came in.
And the LORD said to Joshua: “See! I have given Jericho into your hand, its king, and the mighty men of valor. Joshua 5:13–6:2
This account in the book of Joshua is very important because we can now “nail down” who Joshua saw. Joshua met the captain of the Lord’s host and then we find that it is the Lord! Joshua worshiped Him, and He did not stop Joshua in his worship. In fact, The Lord actually encouraged Joshua to worship Him! This is very significant.
In addition, in the next two verses, we see that the “Captain of the host of the LORD” is now called “The LORD”. The original Hebrew word is “Yahweh” (YHWH) which refers to the true God. It is the proper name of the one true God. Thus the Scriptures itself identifies this person, the captain of the host of the Lord, as God or Lord.
This being is definitely not a created being! He accepts worship and actually encourages that He be worshipped. In addition, He is identified as the one true God, Yahweh!
In Revelation, when John tried to worship an angel, the angel told him not to do that: “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” (Revelation 19:10) We are not to worship created beings. We are fellow servants with the angels, who serve God. Thus, angels will not accept worship. We are only to worship God!
So, what Joshua saw was the Lord! Joshua is told that this ground is holy and he is to take off his shoes. He is in the presence of the Lord. Thus, the Scriptures identify this Being as God and He actually accepted the worship and the reverence that Joshua gave Him, which no created being of heaven will do. He actually invited Joshua to worship and reverence Him!
We also see that Jesus accepted worship when He was on earth! Many times, Jesus accepted the worship of the people around Him (A few examples: Matthew 14:33; 28:9,17; Luke 24:52; John 9:38; Hebrews 1:6).
This Divine Being must be Jesus Himself because Jesus said that no one has ever seen God and that He is the one who has communicated with man:
No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. John 1:18
Joshua had talked to this Divine Being face to face.
Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you,
searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 1 Peter 1:10–11.
It was the Spirit of Christ that has always been communicating with the prophets of old.
So, if the Spirit of Christ had inspired the prophets of the Old Testament, then it makes very good sense to say that Joshua talked to Jesus. After all, Jesus is the word of God! Jesus has been the one who has communicated with man. This is why “No one has seen God at any time”. What they saw was Christ!
Lets look at it from another prospective. In much of the Old Testament, this Being is identified as the angel of the Lord, but to Joshua, He identifies Himself as the captain of the Lord’s Host! Who is that? Who is the captain of the Lord’s Host?
In Revelation 12:7 we see that Michael is the one that led the angel forces in Heaven.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, Revelation 12:7
Now we find that the angels in Heaven are called Michael’s angels and that Michael leads His angels in battle against Satan! So, we can see that Michael is indeed the Captain of the angels. He is their leader.
Putting Joshua 5 and Revelation 12 together, we see that Joshua saw a man who identified Himself as the Captain of the host of the Lord. The man also encouraged Joshua to worship Him and in Joshua chapter 6, He is identified as being the Lord.
This agrees with the original meaning we had for Archangel: “chief of the angels”. Thus, He is their commander, the Commander of the LORD’S army in Heaven, the army filled with God’s angels.
So, this must be Michael the Archangel, the Captain of the host of the Lord, who is also the Lord! He is a divine being who accepts worship!
The Word is the Captain of the Host (TNDL)

BENNY HINN, THE MAN OF YESHUA, THE CHRIST

“! Yes indeed, Benny Hinn, he is a man of Christ, whom Christ raised up to take the place of a faithful dear sister, Kathryn Kuhlman in the 70th. Benny endured many hard and difficult things along his journey with Christ; he never stop doing his service that he was called to accomplished in the Holy Spirit. Because he was obedient to his calling, GOD blessed him with favour, so that he would not lack any good things; Spiritual and material.” (TNDL)

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