(TNDL): THE TEACHINGS OF FULL TRUTH AND TRUE LIGHT OF THE NEW DIVINE LOGOS, SANCTIONED BY “ELYON’S SEER PROPHET” FOR THE CLEANSING OF OUR UNIVERSAL COMMUNITY OF PEOPLE, OF TERRA (EARTH) AND SKY!!!!!!!
Tuesday, June 26, 2018
"THE JUST SHALL LIVE BY FAITH, LIKE ABRAHAM AND DANIEL! ABRAHAM, BEING SPECIAL EARTHLY FATHER BY VIRTUE OF HIS ENDURING RIGHTEOUS FAITH IN HIS GOD MOST HIGH, AND LIKEWISE, DANIEL WHO DEMONSTRATED HIS FAITH IN ELYON ON SEVERAL OCCASIONS IN DANIEL, THROUGHOUT HIS BOOK. DANIEL WAS INDEED AN INSPIRATION TO ELYON'S PEOPLE AND THE NATIONS OF THE EARTH. BOTH ABRAHAM AND DANIEL SAW AND EXPERIENCED THE HIGHEST, WHO BLESSED THEM, DUE TO THEIR RIGHTEOUS FAITH AND TRUST IN THEIR GOD. WHEN EL-ELYON AND HIS ONLY BEGOTTEN SON ARE LEADING BY THE HAND, NO ONE CAN STOP YOU FROM DOING GOD'S WILL, BECAUSE YOU ARE PROTECTED BY THE MOST HIGH. READ PSALM 23, and 91." (TNDL) Copyright 2018 TNDL
"THE OPTICAL DELUSIONAL EYES OF THE MORTAL FLESH,CANNOT SEE THE DIVINE THINGS OF THE MOST HIGH, BECAUSE IT IS BLIND TO THE DIVINE THING OF GOD, THE SPIRIT. HOWEVER, WHEN WE RECEIVE THE EYE SINGLE AFTER WE ARE BORN AGAIN, THEM THE WHOLE BODY OF THE FLESH, IS FILLED WITH THE LIGHT OF CHRIST YESHUA THE ONLY BEGOTTEN SON OF THE HIGHEST! READ 2 CORINTHIANS 4.(TNDL)."
The Light of Christ’s Gospel. 1 Therefore, since we have this ministry, 1 Cor. 7:25as we have received mercy, we Luke 18:1; 2 Cor. 4:16; Gal. 6:9; Eph. 3:13; 2 Thess. 3:13do not lose heart. 2But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by the manifestation of the truth 2 Cor. 5:11commending ourselves to every man’s conscience in the sight of God. 3But even if our gospel is veiled, (1 Cor. 1:18); 2 Cor. 2:15it is veiled to those who are perishing, 4whose minds John 12:31; (Eph. 6:12)the god of this age John 12:40has blinded, who do not believe, lest (2 Cor. 3:8, 9)the light of the gospel of the glory of Christ, (John 1:18); Phil. 2:6; Col. 1:15; Heb. 1:3who is the image of God, should shine on them. 51 Cor. 1:13For we do not preach ourselves, but Christ Jesus the Lord, and 1 Cor. 9:19ourselves your bondservants for Jesus’ sake. 6For it is the God Gen. 1:3who commanded light to shine out of darkness, who has Is. 9:2; Mal. 4:2; Luke 1:78; 2 Pet. 1:19shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Cast Down but Unconquered
7But we have this treasure in earthen vessels, Judg. 7:2; 1 Cor. 2:5that the excellence of the power may be of God and not of us. 8We are 2 Cor. 1:8; 7:5hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9persecuted, but not Ps. 129:2; (Heb. 13:5)forsaken; Ps. 37:24struck down, but not destroyed— 10Phil. 3:10always carrying about in the body the dying of the Lord Jesus, Rom. 8:17that the life of Jesus also may be manifested in our body. 11For we who live Rom. 8:36are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12So then death is working in us, but life in you.
13And since we have 2 Pet. 1:1the same spirit of faith, according to what is written, Ps. 116:10“I believed and therefore I spoke,” we also believe and therefore speak, 14knowing that (Rom. 8:11)He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15For Col. 1:24all things are for your sakes, that 1 Cor. 9:19; 2 Cor. 1:11grace, having spread through the many, may cause thanksgiving to abound to the glory of God. Seeing the Invisible
16Therefore we 2 Cor. 4:1; Gal. 6:9do not lose heart. Even though our outward man is perishing, yet the inward man is (Is. 40:29, 31; Col. 3:10)being renewed day by day. 17For Matt. 5:12; Rom. 8:18; 1 Pet. 1:6our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18Rom. 8:24; (2 Cor. 5:7; Heb. 11:1, 13)while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.
The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights
7But we have this treasure in earthen vessels, Judg. 7:2; 1 Cor. 2:5that the excellence of the power may be of God and not of us. 8We are 2 Cor. 1:8; 7:5hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9persecuted, but not Ps. 129:2; (Heb. 13:5)forsaken; Ps. 37:24struck down, but not destroyed— 10Phil. 3:10always carrying about in the body the dying of the Lord Jesus, Rom. 8:17that the life of Jesus also may be manifested in our body. 11For we who live Rom. 8:36are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. 12So then death is working in us, but life in you.
13And since we have 2 Pet. 1:1the same spirit of faith, according to what is written, Ps. 116:10“I believed and therefore I spoke,” we also believe and therefore speak, 14knowing that (Rom. 8:11)He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15For Col. 1:24all things are for your sakes, that 1 Cor. 9:19; 2 Cor. 1:11grace, having spread through the many, may cause thanksgiving to abound to the glory of God. Seeing the Invisible
16Therefore we 2 Cor. 4:1; Gal. 6:9do not lose heart. Even though our outward man is perishing, yet the inward man is (Is. 40:29, 31; Col. 3:10)being renewed day by day. 17For Matt. 5:12; Rom. 8:18; 1 Pet. 1:6our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18Rom. 8:24; (2 Cor. 5:7; Heb. 11:1, 13)while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.
The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights
Sunday, June 24, 2018
YESHUA THE LIGHT AND LIFE
"GOOD MORNING SAINTS IN CHRIST YESHUA OUR SALVATION. HE IS THE LIGHT AND LIFE THAT GIVES US ETERNAL LIFE! Have a very blessed and victorious Sunday IN Yeshua, the Christ, THROUGH HIS resurrection, which is THE "Commemoration Day." Much Agape and peace given by the New Divine Logos (WORD) to his faithful and trustworthy servants and friends. He said these words in Matthew 15, in other words, he said to his servants he speaks in parables TO HIS SERVANTS; however, to his friends, he speaks plainly the higher SECRETS, mysteries of the secrets of the Kingdom of God Most High." (TNDL)
Saturday, June 23, 2018
TRUE FOLLOWERS OF YESHUA OF NAZARETH’S DUTY
"WE, WHO ARE TRUE FOLLOWERS OF YESHUA OF NAZARETH'S DUTY, ARE TO LISTEN TO ONLY HIS TEACHINGS AND NOT THE FALSE TEACHING AND DOCTRINE OF MEN. BY SO DOING, WE SHALL KNOW THE FULL TRUTH AND THE TRUTH WILL SET US FREE FROM IGNORANCE, WHICH IS A LACK OF KNOWLEDGE, BECAUSE A LACK OF KNOWLEDGE MAKES US POWERLESS. HOWEVER, FULL TRUTH KNOWLEDGE MAKES THE CHURCH OF OUR ETERNAL HEAVENLY FATHER POWERFUL. IN ISAIAH 5, EXPLAINED WHY THE CHILDREN WENT INTO CAPTIVITY!. THE SECRET OF THE LORD'S KINGDOM LAYS WITH THOSE WHO FEARS HIM AND FOLLOW HIS WAYS OR SAYINGS, ACCORDING TO THE GOSPEL OF JOHN CHAPT.14:12-18. KNOW THE FULL TRUTH THAT YESHUA TAUGHT AND IT SHALL SET US FREE. BY SO DOING, WE SHALL BE TRUE FOLLOWERS, SERVANTS, AND FRIENDS, ACCORDING TO THE WORDS OF YESHUA IN MATTHEW 15." (TNDL)
Copyright 2018 TNDL
Copyright 2018 TNDL
THE ARCHANGEL MICHAEL, the DEFENDER OF JACOB ISRAEL
ACCORDING DANIEL 10, 11,&12. CHAP, 12 it states that at the time of the end, Michael shall
"STAND" He is the true warrior champion who stand strong for Jacob/Israel's descendants at the end of days.JACOB'S TROUBLE!
“It is promised by El Shaddai that the house of Judah and the house of Israel shall be taken by their conqueror into Babylon, and then, later in the future, they will be dispersed to many nations and be hated by all nations, and trouble will come suddenly like a woman having birth pains. However, this time God El Shaddai will come to save his people Israel (Jeremiah chapt. 30:6-7). (2) Yeshua in Matthew chapt. 24:6-8, also speaks of his Church, whom he returns to make pure and clean as a bride made ready to meet her husband.” (TNDL)
"STAND" He is the true warrior champion who stand strong for Jacob/Israel's descendants at the end of days.JACOB'S TROUBLE!
“It is promised by El Shaddai that the house of Judah and the house of Israel shall be taken by their conqueror into Babylon, and then, later in the future, they will be dispersed to many nations and be hated by all nations, and trouble will come suddenly like a woman having birth pains. However, this time God El Shaddai will come to save his people Israel (Jeremiah chapt. 30:6-7). (2) Yeshua in Matthew chapt. 24:6-8, also speaks of his Church, whom he returns to make pure and clean as a bride made ready to meet her husband.” (TNDL)
Wednesday, June 20, 2018
ABRAHAM THE FRIEND OF EL ELYON
Copyright 2018 TNDL
LOOK AT GENESIS 30:40, ALSO GENESIS 41:44.
Joseph, who wears the coat of many colours, sold as a slave to the Egyptians and accused by Potiphar"s wife of trying to rape her; then, thrown is into prison. Then, by the plan of the Most High (EL-Elyon) Joseph received the gift of having dreams and visions of things for his time period and the future. This Egyptian Kingdom was established by one of the generals of Alexander, the great, after when Alexander suddenly died.This particular general of Alexander was a Greek, who became Leader in Egypt. It is his descendant who was king of Egypt at that time period. Joseph Is Made Governor over Egypt." (TNDL)
37 The king[e] and his officials liked this plan. 38 So the king said to them, “No one could possibly handle this better than Joseph, since the Spirit of God is with him.”39 The king told Joseph, “God is the one who has shown you these things. No one else is as wise as you are or knows as much as you do. 40 I’m putting you in charge of my palace, and everybody will have to obey you. No one will be over you except me. 41 You are now governor of all Egypt!”
42 Then the king took off his royal ring and put it on Joseph’s finger. He gave him fine clothes to wear and placed a gold chain around his neck. 43 He also let him ride in the chariot next to his own, and people shouted, “Make way for Joseph!” So Joseph was governor of Egypt.
44 The king told Joseph, “Although I’m king, no one in Egypt is to do anything without your permission.” 45 He gave Joseph the Egyptian name Zaphenath Paneah. And he let him marry Asenath, the daughter of Potiphera, a priest in the city of Heliopolis.[f] Joseph traveled all over Egypt.
46 Joseph was thirty when the king made him governor, and he went everywhere for the king. 47 For seven years there were big harvests of grain. 48 Joseph collected and stored up the extra grain in the cities of Egypt near the fields where it was harvested. 49 In fact, there was so much grain that they stopped keeping record, because it was like counting the grains of sand along the beach.
50 Joseph and his wife had two sons before the famine began. 51 Their first son was named Manasseh, which means, “God has let me forget all my troubles and my family back home.” 52 His second son was named Ephraim, which means “God has made me a success[g] in the land where I suffered.”[h]
53 Egypt’s seven years of plenty came to an end, 54 and the seven years of famine began, just as Joseph had said. There was not enough food in other countries, but all over Egypt there was plenty. 55 When the famine finally struck Egypt, the people asked the king for food, but he said, “Go to Joseph and do what he tells you to do.”
56 The famine became bad everywhere in Egypt, so Joseph opened the storehouses and sold the grain to the Egyptians. 57 People from all over the world came to Egypt, because the famine was severe in their countries.
Footnotes:
39.1; 40.1-3 the king’s: See the note at 12.15.
39.1; 40.1-3 the king’s: See the note at 12.15.
40.1-3 personal servant: The Hebrew text has “cup bearer,” an important and trusted official in the royal court, who personally served wine to the king.
41.1,37 the king: See the note at 12.15.
41.1,37 the king: See the note at 12.15.
41.45 Heliopolis: The Hebrew text has “On,” which is better known by its Greek name “Heliopolis.”
41.52 God has made me a success: Or “God has given me children.”
41.52 Ephraim. . . suffered: In Hebrew “Ephraim” actually means either “fertile land” or “pastureland.”
Contemporary English Version (CEV)
No automatic alt text available.
37 The king[e] and his officials liked this plan. 38 So the king said to them, “No one could possibly handle this better than Joseph, since the Spirit of God is with him.”39 The king told Joseph, “God is the one who has shown you these things. No one else is as wise as you are or knows as much as you do. 40 I’m putting you in charge of my palace, and everybody will have to obey you. No one will be over you except me. 41 You are now governor of all Egypt!”
42 Then the king took off his royal ring and put it on Joseph’s finger. He gave him fine clothes to wear and placed a gold chain around his neck. 43 He also let him ride in the chariot next to his own, and people shouted, “Make way for Joseph!” So Joseph was governor of Egypt.
44 The king told Joseph, “Although I’m king, no one in Egypt is to do anything without your permission.” 45 He gave Joseph the Egyptian name Zaphenath Paneah. And he let him marry Asenath, the daughter of Potiphera, a priest in the city of Heliopolis.[f] Joseph traveled all over Egypt.
46 Joseph was thirty when the king made him governor, and he went everywhere for the king. 47 For seven years there were big harvests of grain. 48 Joseph collected and stored up the extra grain in the cities of Egypt near the fields where it was harvested. 49 In fact, there was so much grain that they stopped keeping record, because it was like counting the grains of sand along the beach.
50 Joseph and his wife had two sons before the famine began. 51 Their first son was named Manasseh, which means, “God has let me forget all my troubles and my family back home.” 52 His second son was named Ephraim, which means “God has made me a success[g] in the land where I suffered.”[h]
53 Egypt’s seven years of plenty came to an end, 54 and the seven years of famine began, just as Joseph had said. There was not enough food in other countries, but all over Egypt there was plenty. 55 When the famine finally struck Egypt, the people asked the king for food, but he said, “Go to Joseph and do what he tells you to do.”
56 The famine became bad everywhere in Egypt, so Joseph opened the storehouses and sold the grain to the Egyptians. 57 People from all over the world came to Egypt, because the famine was severe in their countries.
Footnotes:
39.1; 40.1-3 the king’s: See the note at 12.15.
39.1; 40.1-3 the king’s: See the note at 12.15.
40.1-3 personal servant: The Hebrew text has “cup bearer,” an important and trusted official in the royal court, who personally served wine to the king.
41.1,37 the king: See the note at 12.15.
41.1,37 the king: See the note at 12.15.
41.45 Heliopolis: The Hebrew text has “On,” which is better known by its Greek name “Heliopolis.”
41.52 God has made me a success: Or “God has given me children.”
41.52 Ephraim. . . suffered: In Hebrew “Ephraim” actually means either “fertile land” or “pastureland.”
Contemporary English Version (CEV)
No automatic alt text available.
JOSEPH AND HIS WIFE ASENATH MOTHER OF MANASSEH AND EPHRAIM
"JOSEPH AND HIS WIFE ASENATH, THE MOTHER OF MANASSEH AND EPHRAIM. IN EZEKIEL 37, THE SEER PROPHET EZEKIEL, REVEALED THE MYSTERY of JOSEPH AND HIS TWO SONS, WHOSE DESCENDANTS IN THE END TIMES, SHALL SET UP THEIR NEW HOMELAND WHICH IS DESCRIBED IN ISAIAH 33, THE LAND WHERE BROAD RIVERS ARE AND LARGE SHIPS SAIL, THE LAND WHERE BROAD RIVERS ARE, AND LARGE SHIPS SAIL THIS GREAT LAND IS THE INHERITANCE OF MANASSEH AND EPHRAIM, THEIR NEW PROMISE LAND. THE TWO STICKS MYSTERY OF THE TWO SONS OF JOSEPH AT THE END OF THE AGE. THIS LAND IS NORTH AND SOUTH CANADA, THE UNITED STATES, CENTRAL AMERICA AND THE CARIBBEAN ISLANDS. Joseph was made Governor over Egypt." (TNDL)
37 The king[e] and his officials liked this plan. 38 So the king said to them, “No one could possibly handle this better than Joseph since the Spirit of God is with him.”
39 The king told Joseph, “God is the one who has shown you these things. No one else is as wise as you are or knows as much as you do. 40 I’m putting you in charge of my palace, and everybody will have to obey you. No one will be over you except me. 41 You are now governor of all Egypt!”
42 Then the king took off his royal ring and put it on Joseph’s finger. He gave him fine clothes to wear and placed a gold chain around his neck. 43 He also let him ride in the chariot next to his own, and people shouted, “Make way for Joseph!” So Joseph was governor of Egypt.
44 The king told Joseph, “Although I’m king, no one in Egypt is to do anything without your permission.” 45 He gave Joseph the Egyptian name Zaphenath Paneah. And he let him marry Asenath, the daughter of Potiphera, a priest in the city of Heliopolis.[f] Joseph traveled all over Egypt.
46 Joseph was thirty when the king made him governor, and he went everywhere for the king. 47 For seven years there were big harvests of grain. 48 Joseph collected and stored up the extra grain in the cities of Egypt near the fields where it was harvested. 49 In fact, there was so much grain that they stopped keeping record because it was like counting the grains of sand along the beach.
50 Joseph and his wife had two sons before the famine began. 51 Their first son was named Manasseh, which means, “God has let me forget all my troubles and my family back home.” 52 His second son was named Ephraim, which means “God has made me a success[g] in the land where I suffered.”[h]
53 Egypt’s seven years of plenty came to an end, 54 and the seven years of famine began, just as Joseph had said. There was not enough food in other countries, but all over Egypt there was plenty. 55 When the famine finally struck Egypt, the people asked the king for food, but he said, “Go to Joseph and do what he tells you to do.”
56 The famine became bad everywhere in Egypt, so Joseph opened the storehouses and sold the grain to the Egyptians. 57 People from all over the world came to Egypt, because the famine was severe in their countries.
Footnotes:
39.1; 40.1-3 the king’s: See the note at 12.15.
39.1; 40.1-3 the king’s: See the note at 12.15.
40.1-3 personal servant: The Hebrew text has “cup bearer,” an important and trusted official in the royal court, who personally served wine to the king.
41.1,37 the king: See the note at 12.15.
41.1,37 the king: See the note at 12.15.
41.45 Heliopolis: The Hebrew text has “On,” which is better known by its Greek name “Heliopolis.”
41.52 God has made me a success: Or “God has given me children.”
41.52 Ephraim. . . suffered: In Hebrew “Ephraim” actually means either “fertile land” or “pastureland.”
Contemporary English Version (CEV)

37 The king[e] and his officials liked this plan. 38 So the king said to them, “No one could possibly handle this better than Joseph since the Spirit of God is with him.”
39 The king told Joseph, “God is the one who has shown you these things. No one else is as wise as you are or knows as much as you do. 40 I’m putting you in charge of my palace, and everybody will have to obey you. No one will be over you except me. 41 You are now governor of all Egypt!”
42 Then the king took off his royal ring and put it on Joseph’s finger. He gave him fine clothes to wear and placed a gold chain around his neck. 43 He also let him ride in the chariot next to his own, and people shouted, “Make way for Joseph!” So Joseph was governor of Egypt.
44 The king told Joseph, “Although I’m king, no one in Egypt is to do anything without your permission.” 45 He gave Joseph the Egyptian name Zaphenath Paneah. And he let him marry Asenath, the daughter of Potiphera, a priest in the city of Heliopolis.[f] Joseph traveled all over Egypt.
46 Joseph was thirty when the king made him governor, and he went everywhere for the king. 47 For seven years there were big harvests of grain. 48 Joseph collected and stored up the extra grain in the cities of Egypt near the fields where it was harvested. 49 In fact, there was so much grain that they stopped keeping record because it was like counting the grains of sand along the beach.
50 Joseph and his wife had two sons before the famine began. 51 Their first son was named Manasseh, which means, “God has let me forget all my troubles and my family back home.” 52 His second son was named Ephraim, which means “God has made me a success[g] in the land where I suffered.”[h]
53 Egypt’s seven years of plenty came to an end, 54 and the seven years of famine began, just as Joseph had said. There was not enough food in other countries, but all over Egypt there was plenty. 55 When the famine finally struck Egypt, the people asked the king for food, but he said, “Go to Joseph and do what he tells you to do.”
56 The famine became bad everywhere in Egypt, so Joseph opened the storehouses and sold the grain to the Egyptians. 57 People from all over the world came to Egypt, because the famine was severe in their countries.
Footnotes:
39.1; 40.1-3 the king’s: See the note at 12.15.
39.1; 40.1-3 the king’s: See the note at 12.15.
40.1-3 personal servant: The Hebrew text has “cup bearer,” an important and trusted official in the royal court, who personally served wine to the king.
41.1,37 the king: See the note at 12.15.
41.1,37 the king: See the note at 12.15.
41.45 Heliopolis: The Hebrew text has “On,” which is better known by its Greek name “Heliopolis.”
41.52 God has made me a success: Or “God has given me children.”
41.52 Ephraim. . . suffered: In Hebrew “Ephraim” actually means either “fertile land” or “pastureland.”
Contemporary English Version (CEV)

Tuesday, June 19, 2018
OUR HEAVENLY FATHER YAHWEH ELYON IS THE ROLE MODEL OF PATERNITY!!!
"Our Heavenly Father, Yahweh Elyon, is the example for caring and responsible fathers of the Earth. The Most High sustains, provides and secures us all. A home without a father’s presence and Kosmic divine energies, needs that fertile ground to create conditions and socialization for structure and good development. Good fathers are as essential to their children as the Sun in our solar system is to all his mother planets around him. Just as how life in our earth is dependent on the heat and light of our Sun, in like manner, children in our homes are dependent on good, reliable and responsible fathers. Like a rock and a giant tree in a desert place. Fathers who stand by their children are their role models to make them feel secure. We, the conscientious fathers, should all learn from our eternal Heavenly Father, Yahweh Elyon, how to be a good and caring father. With much agape love have a bright future with our children with love, wisdom, loyalty, care, security and responsibility."
Copyright TNDL
Copyright TNDL
Subscribe to:
Posts (Atom)





