WHAT AND WHERE IS THE KINGDOM OF HEAVEN?

TNDL: "YESHUA'S PARABLE OR ALLEGORY, EXPLAINED THE METAPHORICAL CHARACTERISTIC, OF THOSE WHO WILL ENTER THE REALMS OF GOD, YAHWEH ELYON YESHUA.YESHUA SAID, THAT THE KINGDOM OF HEAVEN IS WITHIN US;WHICH IS NOT LIKE MAN'S EARTHLY KINGDOM, BUT A HIGHER STATE OF ENLIGHTENMENT."(TNDL)

THE CALL OF THE MOST HIGH GOD

TNDL: "THE MOST HIGH GOD IS CALLING HIS PEOPLE OUT OF THE BABYLONIAN SECRET SOCIETIES OF ALL FRATERNITIES, INCLUDING THEIR DIFFERENT RELIGIONS, BECAUSE YESHUA IS COMING TO JUDGE THE WORLD IN RIGHTEOUSNESS, IN FAIRNES AND IN TRUTH, REVELATION 17 & 18."

Copyright 2021 TNDL

ISAIAH 9:6 FULLNESS OF JOY AND GLADNESS

Isaiah 9:6, for unto us a child is born, unto us, a son is given, and he shall be called, '[Wonder, Counselor, Mighty God, Everlasting "Father, And Prince of Peace. And of his reign there shall be no end, upon the Throne of his Father King David, to rule and set Order in it forevermore. When Yeshua of Nazareth, the Lamb, and Emanuel (The God-man who is with us) he did receive his eternal Father which shall come down from heaven, So he became our['SALVATION" which means Yeshua saves, our savor was crucified for Israel transgressions against God and his precepts and commands (LAW), However when he returns again as King of the Kings, He shall be the Crown with Honor and His eternal Father's Glory He will come with his father's glory, not the son's glory, according to Revelation 21 &22. And the eternal heavenly "FATHER" and the Lamb, shall come to the New Earth to set order and righteousness on earth, and all the terrestrial realms in the first and second heavens. Revelation 12 & 13.

TNDL: "HAPPY HOLIDAYS MY FACEBOOK FRIENDS, WITH FULLNESS OF JOY AND GLADNESS, AND MUCH AGAPE AND PEACE!"

JOHN CHAPTER 17 THE GLORY OF THE FATHER!!!

 

TNDL: John 17: 24 NIV - “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. also see

'Isaiah 9:6, for unto us a child is born, unto us, a son is given, and he shall be called, '[Wonder, Counselor, Mighty God, Everlasting "Father, And Prince of Peace. And of his reign there shall be no end, upon the Throne of his Father King David, to rule and set Order in it forevermore. When Yeshua of Nazareth, the Lamb, and Emanuel (The God-man who is with us) he did receive his eternal Father which shall come down from heaven, So he became our['SALVATION" which means Yeshua saves, our savor was crucified for Israel transgressions against God and his precepts and commands (LAW), However when he returns again as King of the Kings, He shall be the Crown with Honor and His eternal Father's

He will come with his father's glory, not the son's glory, according to Revelation 21 &22. And the eternal heavenly "FATHER" and the Lamb, shall come to the New Earth to set order and righteousness on earth, and all the terrestrial realms in the first and second heavens. Revelation 12 & 13.HAPPY HOLIDAYS MY FACEBOOK FRIENDS, WITH FULNESS OF JOY AND GLADNESS, AND MUCH AGAPE AND PEACE!

YOU ARE TO NAME HIM YESHUA

TNDL: Matthew 1:21 from the original New Testament Hebrew version bible. Matthew 1:21 - CJB

Matthew 1:21 She will give birth to a son, and you are to name him Yeshua,....[which means `ADONAI saves,'] because he will save his people from their sins."and so his Name was not Jesus, But YESHUA which means In Hebrew language Yeshua, , Yeshua was not an English man. he was a Jew of Jewish blood line of JEW IAH decent

BE TRANSFORMED BY THE RENEWING OF YOUR MIND

TNDL: "THESE ARE THE PATTERN IN WHICH THE LORD YESHUA, THE HEBREW MESSIAH OR THE CHRIST, OUR KING, WANTS US TO BE!" 

2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will., Romans 12: 2.

A Living Sacrifice

12 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Humble Service in the Body of Christ

3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

9 Love must be sincere. Hate what is evil; cling to what is good. 10 Be devoted to one another in love. Honor one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality.

14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.

17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[d] says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;

if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.”[e]

21 Do not be overcome by evil, but overcome evil with good.

Footnotes

Romans 12:6 Or the

Romans 12:8 Or to provide for others

Romans 12:16 Or willing to do menial work

Romans 12:19 Deut. 32:35

Romans 12:20 Prov. 25:21,22

BE FILLED WITH YESHUA AND THE HOLDY GHOST

TNDL: "COME TO YESHUA AND HE WILL FILL YOU UP WITH HIMSELF AND THE HOLY SPIRIT! BE NOT DRUNK WITH WINE OR ANY DRUGS, BUT BE FILLED WITH YESHUA AND THE HOLY GHOST!" Ephesians 5:18 KJV:

5 Be ye therefore followers of God, as dear children;

2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour.

3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

7 Be not ye therefore partakers with them.

8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)

10 Proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

12 For it is a shame even to speak of those things which are done of them in secret.

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

15 See then that ye walk circumspectly, not as fools, but as wise,

16 Redeeming the time, because the days are evil.

17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;

19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

21 Submitting yourselves one to another in the fear of God.

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

WHEN YOU WAIT ON THE LORD.

TNDL: "WAIT ON THE LORD AND DON'T BE IN A HURRY TO DO YOUR THING; WAIT PATIENTLY ON THE LORD, AND HE SHALL RENEW YOUR STRENGTH. THEREFORE, WHEN YOU WAIT ON HIM, YOU WILL FIND YOURSELF SOARING IN THE WAYS OF THE LORD AS THE EAGLES DO IN THE SKY. "

As you are waiting on God to strengthen you, remember the words of the prophet Isaiah in Chapter 40, verse 31, “But those who wait on the Lord shall renew their strength. They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” (Isaiah 40:31 NKJV)

Isaiah 40 NIV

Comfort for God’s People

40 Comfort, comfort my people,
says your God.
2 Speak tenderly to Jerusalem,
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from the Lord’s hand
double for all her sins.

3 A voice of one calling:
“In the wilderness prepare
the way for the Lord[a];
make straight in the desert
a highway for our God.[b]
4 Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
5 And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.”

6 A voice says, “Cry out.”
And I said, “What shall I cry?”

“All people are like grass,
and all their faithfulness is like the flowers of the field.
7 The grass withers and the flowers fall,
because the breath of the Lord blows on them.
Surely the people are grass.
8 The grass withers and the flowers fall,
but the word of our God endures forever.”

9 You who bring good news to Zion,
go up on a high mountain.
You who bring good news to Jerusalem,[c]
lift up your voice with a shout,
lift it up, do not be afraid;
say to the towns of Judah,
“Here is your God!”
10 See, the Sovereign Lord comes with power,
and he rules with a mighty arm.
See, his reward is with him,
and his recompense accompanies him.
11 He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
he gently leads those that have young.

12 Who has measured the waters in the hollow of his hand,
or with the breadth of his hand marked off the heavens?
Who has held the dust of the earth in a basket,
or weighed the mountains on the scales
and the hills in a balance?
13 Who can fathom the Spirit[d] of the Lord,
or instruct the Lord as his counselor?
14 Whom did the Lord consult to enlighten him,
and who taught him the right way?
Who was it that taught him knowledge,
or showed him the path of understanding?

15 Surely the nations are like a drop in a bucket;
they are regarded as dust on the scales;
he weighs the islands as though they were fine dust.
16 Lebanon is not sufficient for altar fires,
nor its animals enough for burnt offerings.
17 Before him all the nations are as nothing;
they are regarded by him as worthless
and less than nothing.

18 With whom, then, will you compare God?
To what image will you liken him?
19 As for an idol, a metalworker casts it,
and a goldsmith overlays it with gold
and fashions silver chains for it.
20 A person too poor to present such an offering
selects wood that will not rot;
they look for a skilled worker
to set up an idol that will not topple.


21 Do you not know?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood since the earth was founded?
22 He sits enthroned above the circle of the earth,
and its people are like grasshoppers.
He stretches out the heavens like a canopy,
and spreads them out like a tent to live in.
23 He brings princes to naught
and reduces the rulers of this world to nothing.
24 No sooner are they planted,
no sooner are they sown,
no sooner do they take root in the ground,
than he blows on them and they wither,
and a whirlwind sweeps them away like chaff.

25 “To whom will you compare me?
Or who is my equal?” says the Holy One.
26 Lift up your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one
and calls forth each of them by name.
Because of his great power and mighty strength,
not one of them is missing.

27 Why do you complain, Jacob?
Why do you say, Israel,
“My way is hidden from the Lord;
my cause is disregarded by my God”?
28 Do you not know?
Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
29 He gives strength to the weary
and increases the power of the weak.
30 Even youths grow tired and weary,
and young men stumble and fall;
31 but those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.

Footnotes
Isaiah 40:3 Or A voice of one calling in the wilderness: / “Prepare the way for the Lord
Isaiah 40:3 Hebrew; Septuagint make straight the paths of our God
Isaiah 40:9 Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news
Isaiah 40:13 Or mind

GOD: THE ALPHA AND THE OMEGA

TNDL:  GOD THE ETERNAL HEAVENLY FATHER, SAID THAT HE IS THE ALPHA AND THE END,WHICH MEANS THAT HE KNOWS THE BIGIN AND THE END, WHEREBY THE RULERS OF THE WORLD , AND KINGS OF THE WORLD DONT KNOW THE BIGIN FROM THE END! 

Revelation Chapter 21
1And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

THE GOLDEN EGLE

 

TNDL: |Deuteronomy 32:11-12, The golden Egle is a majestic Honorable bird that sours the sky and naturally capable to see its prey from high in the sky. It represents: honesty, truth, magesty, power, strength, courage and freedom,

Deauteronomy 32: 11-12 New International Version

11 like an eagle that stirs up its nest

and hovers over its young,

that spreads its wings to catch them

and carries them aloft.

12 The Lord alone led him;

no foreign god was with him. Showing results for The Most High God, liken himself to be as the Golden Eagle what are the reason?

Search instead for The Most Hign God, liken himself to be as the Golden Egale what are the reasion?Showing results for Why is the Golden Eagle so important to the Lord God of Israel, that he liken himself to the golden Egle?

Search instead for Why is the Golden Egle so important to the Lord God of Israel, that he liken himself to the golden Egle?According to traditional American Indian beliefs, the Creator made all the birds of the sky when the World was new. Of all the birds, the Creator chose the Eagle to be the leader… the Master of the Sky.

The Eagle flies higher and sees better than any other bird. Therefore, its perspective is different from other creations that are held close to the Earth, and it is closer to the Creator. The Creator also has a different perspective of what occurs below in this world of physical things in which humankind resides. The Eagle spends more time in the higher element of Father Sky than other birds, and Father Sky is an element of the Spirit.

The Eagle is considered to be a messenger to God. It was given the honor of carrying the prayers of man between the World of Earth and the World of Spirit, where the Creator and grandfathers reside. To wear or hold an Eagle feather causes the Creator to take immediate notice. With the Eagle feather, the Creator is honored in the highest way.

The wings of an Eagle represent the balance needed between male and female, each one dependent upon the strengths and abilities of the other.

Golden Eagle as a Symbolhttps://www.eagles.org › educate › learn-about-eagles

Most all Native American Indian Peoples attach special significance to the Eagle and its feathers. Images of eagles and their feathers are used on many tribal

WHAT IS THE MIND AND ITS FUNCTION?

TNDL: "THE CREATOR GOD MADE MAN WITH A SUPER MIND THAN ANY OTHER ANIMAL ON EARTH!

THEREFORE, WE EARTH PEOPLE SHOULD RESPECT, PRAISE, HONOUR, AND WORSHIP HIM, BECAUSE NO ONE ELSE IS CAPABLE TO MAKE SUCH A GREAT BEING AS MANKIND"

What is a mind, and its function?

It assembles the messages in a way that has meaning for us, and can store that information in our memory. The brain controls our thoughts, memory and speech, movement of the arms and legs, and the function of many organs within our body. mind, in the Western tradition, the complex of faculties involved in perceiving, remembering, considering, evaluating, and deciding. Mind is in some sense reflected in such occurrences as sensations, perceptions, emotions, memory, desires, various types of reasoning, motives, choices, traits of personality, and the unconscious.

A brief treatment of mind follows. The subject of mind is treated in a number of articles. For a philosophical treatment of Western conceptions, see mind, philosophy of. For scientific treatment of the so-called mental faculties, see intelligence; animal learning; learning theory; memory; perception; thought. For treatment of Eastern conceptions, in the context of the respective philosophical traditions, see Buddhism; Hinduism; etc. (Alfred North Whitehead)

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--time: Time in 20th-century philosophy of biology and philosophy of mind

Organisms often have some sort of internal clock that regulates their behaviour. There is a tendency, for example, for leaves of leguminous...

To the extent that mind is manifested in observable phenomena, it has frequently been regarded as a peculiarly human possession. Some theories, however, posit the existence of mind in other animals besides human beings. One theory regards mind as a universal property of matter. According to another view, there may be superhuman minds or intelligences, or a single absolute mind, a transcendent intelligence.

Common assumptions among theories of mind

Several assumptions are indispensable to any discussion of the concept of mind. First is the assumption of thought or thinking. If there were no evidence of thought in the world, mind would have little or no meaning. The recognition of this fact throughout history accounts for the development of diverse theories of mind. It may be supposed that such words as “thought” or “thinking” cannot, because of their own ambiguity, help to define the sphere of mind. But whatever the relation of thinking to sensing, thinking seems to involve more—for almost all observers—than a mere reception of impressions from without. This seems to be the opinion of those who make thinking a consequence of sensing, as well as of those who regard thought as independent of sense. For both, thinking goes beyond sensing, either as an elaboration of the materials of sense or as an apprehension of objects that are totally beyond the reach of the senses.

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The second assumption that seems to be a root common to all conceptions of mind is that of knowledge or knowing. This may be questioned on the ground that, if there were sensation without any form of thought, judgment, or reasoning, there would be at least a rudimentary form of knowledge—some degree of consciousness or awareness by one thing or another. If one grants the point of this objection, it nevertheless seems true that the distinction between truth and falsity and the difference between knowledge, error, and ignorance or between knowledge, belief, and opinion do not apply to sensations in the total absence of thought. Any understanding of knowledge that involves these distinctions seems to imply mind for the same reason that it implies thought. There is a further implication of mind in the fact of self-knowledge. Sensing may be awareness of an object, and to this extent it may be a kind of knowing, but it has never been observed that the senses can sense or be aware of themselves.

Thought seems to be not only reflective but reflexive, that is, able to consider itself, to define the nature of thinking, and to develop theories of mind. This fact about thought—its reflexivity—also seems to be a common element in all the meanings of “mind.” It is sometimes referred to as “the reflexivity of the intellect,” as “the reflexive power of the understanding,” as “the ability of the understanding to reflect upon its own acts,” or as “self-consciousness.” Whatever the phrasing, a world without self-consciousness or self-knowledge would be a world in which the traditional conception of mind would probably not have arisen.

The third assumption is that of purpose or intention, of planning a course of action with foreknowledge of its goal or of working in any other way toward a desired and foreseen objective. As in the case of sensitivity, the phenomena of desire do not, without further qualification, indicate the realm of mind. According to the theory of natural desire, for example, the natural tendencies of even inanimate and insensitive things are expressions of desire. But it is not in that sense of desire that the assumption of purpose or intention is here taken as evidence of mind.

It is rather on the level of the behaviour of living things that purpose seems to require a factor over and above the senses, limited as they are to present appearances. It cannot be found in the passions, which have the same limitation as the senses, for unless they are checked they tend toward immediate emotional discharge. That factor, called for by the direction of conduct to future ends, is either an element common to all meanings of “mind” or is at least an element associated with mind. It is sometimes called the faculty of will—rational desire or the intellectual appetite. Sometimes it is treated as the act of willing, which, along with thinking, is one of the two major activities of mind or understanding; and sometimes purposiveness is regarded as the very essence of mentality.

Disputed questions

These assumptions—thought, knowledge or self-knowledge, and purpose—seem to be common to all theories of mind. More than that, they seem to be assumptions that require the development of the conception. The conflict of theories concerning what the human mind is, what structure it has, what parts belong to it, and what whole it belongs to does not comprise the entire range of controversy on the subject. Yet enough is common to all theories of mind to permit certain other questions to be formulated: How does the mind operate? How does it do whatever is its work, and with what intrinsic excellences or defects? What is the relation of mind to matter, to bodily organs, to material conditions, or of one mind to another (see mind–body dualism)? Is mind a common possession of men and animals, or is whatever might be called mind in animals distinctly different from the human mind? Are there minds or a mind in existence apart from man and the whole world of corporeal life? What are the limits of so-called artificial intelligence, the capacity of machines to perform functions generally associated with mind?

The intelligibility of the positions taken in the disputes of these issues depends to some degree on the divergent conceptions of the human mind from which they stem. The conclusions achieved in such fields as theory of knowledge (see epistemology), metaphysics, logic, ethics, and the philosophy of religion are all relevant to the philosophy of mind; and its conclusions, in turn, have important implications for those fields. Moreover, this reciprocity applies as well to its relations to such empirical disciplines as neurology, psychology, sociology, and history.

This article was most recently revised and updated by Brian Duignan.

FLESH AND BLOOD AND THE KINDOM OF HEAVEN

TNDL: "WHAT DID YESHUA OF NAZARETH SAY ABOUT FLESH AND BLOOD, ACCORDING TO WHAT THE SCRIPTURE SAYS."

John 4:24-26 KJV God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

"THEREFORE, IF GOD IS A SPIRIT, HIS DWELLING PLACE IN THE HEAVENLY REALMS IS SPIRIT, DUE TO THE FACT THAT FLESH BLOOD AND CANNOT ENTER THE KINGDOM OF HEAVEN." (TNDL) .

John 3 King James Version (KJV)
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized

John 4:23-33. KJV

23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

26 Jesus saith unto her, I that speak unto thee am he.

27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

28 The woman then left her waterpot, and went her way into the city, and saith to the men,

29 Come, see a man, which told me all things that ever I did: is not this the Christ?

30 Then they went out of the city, and came unto him.

31 In the mean while his disciples prayed him, saying, Master, eat.

32 But he said unto them, I have meat to eat that ye know not of.

33 Therefore said the disciples one to another, Hath any man brought him ought to eat?

WHO WAS MELCHIZEDEK?

TNDL: Who was Melchizedek, according to the Bible, in Genesis 14."

Genesis 14:18 18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

“Blessed be Abram by God Most High,
Creator of heaven and earth.
20 And praise be to God Most High,
who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.

New International Version (NIV)
Christ’s Sacrifice Once for All
10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[b]
17 Then he adds:
“Their sins and lawless acts
I will remember no more.”[c]
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,”[d] and again, “The Lord will judge his people.”[e] 31 It is a dreadful thing to fall into the hands of the living God.
32 Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,
“In just a little while,
he who is coming will come
and will not delay.”[f]
38 And,
“But my righteous[g] one will live by faith.
And I take no pleasure
in the one who shrinks back.”[h]
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Footnotes
Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
Hebrews 10:16 Jer. 31:33
Hebrews 10:17 Jer. 31:34
Hebrews 10:30 Deut. 32:35
Hebrews 10:30 Deut. 32:36; Psalm 135:14
Hebrews 10:37 Isaiah 26:20; Hab. 2:3
Hebrews 10:38 Some early manuscripts But the righteous
Hebrews 10:38 Hab. 2:4 (see Septuagint

WHO OR WHAT IS THE WORD OF GOD, THE ETERNAL ETERNAL HEAVENLY FATHER?

ACCORDING TO ONE WHO IS THE SEER PROPHET JOHN, IN CHAP! OF HIS REVEALED ENLIGHTENING TEACHINGS TO US HIS BRETHREN, YESHUA IS THE MESSIAH THE WORD OG GOD, NOT ANY BOOK MADE BY MEN. JOHN 1 IN A BEGINNING WAS THE WORD, THE WORD WAS GOD, ALL THINGS WERE MADE BY HIM, AND THERE IS NOTHING THAR MAW MADE WITHOUT HIM!

John 1 NIV

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.

6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.

9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.
John the Baptist Denies Being the Messiah

19 Now this was John’s testimony when the Jewish leaders[c] in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”[d]

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”[f]
John’s Disciples Follow Jesus

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).
Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46 “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”

Footnotes
John 1:5 Or understood
John 1:18 Some manuscripts but the only Son, who
John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
John 1:23 Isaiah 40:3
John 1:26 Or in; also in verses 31 and 33 (twice)
John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
John 1:50 Or Do you believe … ?
John 1:51 The Greek is plural.
John 1:51 The Greek is plural.
John 1:51 Gen. 28:12

ISAIAH 66

TNDL: "What Does Isaiah 66:13 mean by, ‘As a Mother Comforts Her Child, So Will I Comfort You?’ The seer prophet is speaking particulaly, and specificaly to his people Israel, and not to other people or nations!"

Isaiah 66 New International Version

Judgment and Hope

66 This is what the Lord says:

“Heaven is my throne,

and the earth is my footstool.

Where is the house you will build for me?

Where will my resting place be?

2 Has not my hand made all these things,

and so they came into being?”

declares the Lord.

“These are the ones I look on with favor:

those who are humble and contrite in spirit,

and who tremble at my word.

3 But whoever sacrifices a bull

is like one who kills a person,

and whoever offers a lamb

is like one who breaks a dog’s neck;

whoever makes a grain offering

is like one who presents pig’s blood,

and whoever burns memorial incense

is like one who worships an idol.

They have chosen their own ways,

and they delight in their abominations;

4 so I also will choose harsh treatment for them

and will bring on them what they dread.

For when I called, no one answered,

when I spoke, no one listened.

They did evil in my sight

and chose what displeases me.”

5 Hear the word of the Lord,

you who tremble at his word:

“Your own people who hate you,

and exclude you because of my name, have said,

‘Let the Lord be glorified,

that we may see your joy!’

Yet they will be put to shame.

6 Hear that uproar from the city,

hear that noise from the temple!

It is the sound of the Lord

repaying his enemies all they deserve.

7 “Before she goes into labor,

she gives birth;

before the pains come upon her,

she delivers a son.

8 Who has ever heard of such things?

Who has ever seen things like this?

Can a country be born in a day

or a nation be brought forth in a moment?

Yet no sooner is Zion in labor

than she gives birth to her children.

9 Do I bring to the moment of birth

and not give delivery?” says the Lord.

“Do I close up the womb

when I bring to delivery?” says your God.

10 “Rejoice with Jerusalem and be glad for her,

all you who love her;

rejoice greatly with her,

all you who mourn over her.

11 For you will nurse and be satisfied

at her comforting breasts;

you will drink deeply

and delight in her overflowing abundance.”

12 For this is what the Lord says:

“I will extend peace to her like a river,

and the wealth of nations like a flooding stream;

you will nurse and be carried on her arm

and dandled on her knees.

13 As a mother comforts her child,

so will I comfort you;

and you will be comforted over Jerusalem.”

14 When you see this, your heart will rejoice

and you will flourish like grass;

the hand of the Lord will be made known to his servants,

but his fury will be shown to his foes.

15 See, the Lord is coming with fire,

and his chariots are like a whirlwind;

he will bring down his anger with fury,

and his rebuke with flames of fire.

16 For with fire and with his sword

the Lord will execute judgment on all people,

and many will be those slain by the Lord.

17 “Those who consecrate and purify themselves to go into the gardens, following one who is among those who eat the flesh of pigs, rats and other unclean things—they will meet their end together with the one they follow,” declares the Lord.

18 “And I, because of what they have planned and done, am about to come[a] and gather the people of all nations and languages, and they will come and see my glory.

19 “I will set a sign among them, and I will send some of those who survive to the nations—to Tarshish, to the Libyans[b] and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations. 20 And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the Lord—on horses, in chariots and wagons, and on mules and camels,” says the Lord. “They will bring them, as the Israelites bring their grain offerings, to the temple of the Lord in ceremonially clean vessels. 21 And I will select some of them also to be priests and Levites,” says the Lord.

22 “As the new heavens and the new earth that I make will endure before me,” declares the Lord, “so will your name and descendants endure. 23 From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the Lord. 24 “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”

Footnotes

Isaiah 66:18 The meaning of the Hebrew for this clause is uncertain.

Isaiah 66:19 Some Septuagint manuscripts Put (Libyans); Hebrew Pul