Elyon Yeshua, The New Divine Logos: September 2019

Monday, September 30, 2019

“THE SEER PROPHET, EZEKIEL 37, FORETOLD OF THE GATHERING OF THE TEN TRIBES OF THE HOUSE ISRAEL, WHEN YAHWEH FORGiVE THEM THEIR TRANSGRESSIONS AND REMARRY AND RECEIVE THEM, TAKING THEM TO THEIR OWN LAND.” (TNDL) Copyright 2019 TNDL

TNDL: “THIS IS THE DAY OF THE LORD; THEREFORE, LET HIM FILL YOU UP WITH HIMSELF, SO THAT NOTHING ELSE CAN ENTER YOUR BEING. THIS IS ALSO YOUR DAY OF HAVING GOD IN YOU IN THE FULLNESS! SO KNOW THE LORD, AS EZEKIEL 36 AND JEREMIAH 31:28-45, AND JOEL 2.THE REFRESHING OUTPOURING OF GOD MOST HIGH, MIGHTY HOLY SPIRIT, COMES UPON ALL FLESH! Joel 2: 28-32.”

Joel 2:28-32 New King James Version (NKJV)
God’s Spirit Poured Out
28 “And it shall come to pass afterward
That I will pour out My Spirit on all flesh;
Your sons and your daughters shall prophesy,
Your old men shall dream dreams,
Your young men shall see visions.
29 And also on My menservants and on My maidservants
I will pour out My Spirit in those days.
30 “And I will show wonders in the heavens and in the earth:
Blood and fire and pillars of smoke.
31 The sun shall be turned into darkness,
And the moon into blood,
Before the coming of the great and awesome day of the Lord.
32 And it shall come to pass
That whoever calls on the name of the Lord
Shall be [a]saved.
For in Mount Zion and in Jerusalem there shall be [b]deliverance,
As the Lord has said,
Among the remnant whom the Lord calls.
Footnotes:
Joel 2:32 Or delivered
Joel 2:32 Or salvation

TNDL: “WAKE UP, CHURCH OF GOD MOST HIGH; ARISE AND SHINE, FOR YOUR LIGHT HAS COME AND HIS GLORY CAN BE SEEN!”

ISAIAH 60-61.Isaiah 60-61 King James Version (KJV)
60 Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.
7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
8 Who are these that fly as a cloud, and as the doves to their windows?
9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the Lord, The Zion of the Holy One of Israel.
15 Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20 Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
22 A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.
61 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
8 For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.
10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.

TNDL: “1 THESSALONIANS 4:16: THERE IS POWER IN THE NAME AND BLOOD OF YESHUA, THE HEBREW MESSIAH, THE SAVIOUR OF THE WORLD!”

Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Footnotes:
1 Thessalonians 4:4 Or learn to live with your own wife; or learn to acquire a wife
1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.
New International Version (NIV)

TNDL: “CATCH THE FIRE OF THE MIGHTY HOLY GHOST, THE MULTIPURPOSE POWER OF THE MOST GOD, THE ETERNAL HEAVENLY FATHER; THE END TIME ABUNDANT BLESSINGS FROM ALMIGHTY GOD. SEE JOEL 2:28-32.” Copyright 2019 TNDL

TNDL: “THE REFRESHING OUTPOURING OF GOD, MOST HIGH, MIGHTY HOLY SPIRIT, UPON ALL FLESH! Joel 2: 28-32.”

“WE, THE OBEDIENT, FAITHFUL AND TRUSTWORTHY FOLLOWERS, CHILDREN OF GOD, MOST HIGH, WILL BE SEEING, HEARING, AND EXPERIENCING THE GREATEST OUTPOURING OF GOD’S SPIRIT, INFILLING AND ANOINTING, THE EARTH HAS EVER SEEN! THE FULLNESS OF THE PROMISE OF YESHUA’S PROPHECY WILL COME TO PASS, IN MATHEW 28 AND ACTS 1, AND JOEL 2"28-31.” (TNDL) Copyright 2019 TNDL

Saturday, September 28, 2019

THE LAW AND ORDER

“THE LAW! According to MY KNOWLEDGE IN LAW AND ORDER, LAW BEING MY MINOR IN MY UNIVERSITY STUDIES, A SIN IS A TRANSGRESSION OF A LAW, AND WERE THERE NO LAW, THERE IS NO LAW, THERE IS NO SIN. THEREFORE, ONE WHO IS LACKING OF WHAT THE NATURE AND PRINCIPLE OF A RIGHTEOUS AND FAIR LAW OF CHRIST, OUR SAVIOUR IS, CANNOT COMPREHEND THE TRUE NATURE OF SIN, CANNOT KNOW THE TRUE NATURE OF THE MOST HIGH, AND HIS ONLY BEGOTTEN SON OUR ‘SALVATION’ OF HUMANITY.” (TNDL)
Copyright 2019 TNDL

TNDL: “You are in the world, but not of the world. So come out of the world of Babylon and be not partakers of her sins. Babylon the great is falling, is falling, whill the Church of GOD and the Lamb is rising. THE GLORIOUS CHURCH OF GOD, AND OF THE LAMB! REVELATION 21-22. “

TNDL: “THE BRIDEGROOM AND THE BRIDE! WHAT DOES THIS MEANS?”

Bride of Christ
From Wikipedia, the free encyclopedia
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For other uses, see Bride of Christ (disambiguation).
Ambox scales.svg
This article may be unbalanced towards certain viewpoints. Please improve the article by adding information on neglected viewpoints, or discuss the issue on the talk page. (September 2011)
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim.
The Bride of Christ or the bride, the Lamb's wife is a term used in reference to a group of related verses in the Bible, in the Gospels, Revelation, the Epistles and related verses in the Old Testament. Sometimes, the bride is implied by calling Jesus a bridegroom. For over 1500 years, the Church was identified as the bride betrothed to Christ. However, there are instances of the interpretation of the usage varying from church to church. Most believe that it always refers to the church.
Contents
1 Christ as a bridegroom
2 Mentions of the bride
2.1 Appearance
3 Comparing church to a bride
4 Other interpretations
4.1 Old Testament
5 See also
6 Notes
7 External links
Christ as a bridegroom
In the Gospel of John, John the Baptist speaks of Jesus Christ as the bridegroom and mentions the bride.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: thus my joy therefore is fulfilled.[John 3:29]
That is the only place in the Gospels that the bride is mentioned, but because a bridegroom must have a bride, all other mentions of the bridegroom imply the bride.
In the Gospels, when Jesus is asked why his disciples do not fast, but the followers of John and the Pharisees do, Jesus answers:
And Jesus said unto them, Can the friends of the bridegroom fast, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.[Mark 2:19]
In Matthew 9:15, Mark 2:19 and Luke 5:34, the Apostles are referred to as the friends, guests, or children depending on the translation, of the Bridegroom commonly accepted to be Jesus Christ.
The Bridegroom is also mentioned in the Parable of the Ten Virgins.[Mt 25:1-13]
Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Mentions of the bride
Appearance
The Book of Revelation repeatedly mentions the appearance of the Bride.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
... And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,[Revelation 21:2,9-10]
In the above passages, John, the author of the Book of Revelation, speaks of seeing the bride revealed and refers to her as the New Jerusalem, first mentioned in Revelation 3:12.
And the Spirit and the bride say, "Come." And let him that heareth say, "Come." And let him that is athirst come. And whosoever will, let him take the water of life freely.[Revelation 22:17]
Note - The Greek word for bride is νύμφη (nymfi) as in Revelation 21:2. This word, νύμφη (nymfi), is more specific than that used in chapter 19. Revelation 19:7 which has γυνὴ (gune) means "wife" or "woman". The context of Revelation 19:7 is marriage so this should inform the reader why numerous Bible translations are consistent with the Greek in translating γυνὴ as "bride". She is simply a "woman" getting married - a bride. Bride is the word chosen in translations such as NIV, NLT, ESV, NASB, ISV etc., [Revelation 21:2]
Comparing church to a bride
In Ephesians 5:22-33, Paul compares the union of husband and wife to that of Christ and the church.[1] The central theme of the whole Ephesians letter is reconciliation of the alienated within the unity of the church.[1] Ephesians 5 begins by calling on Christians to imitate God and Christ, who gave himself up for them with love.[5:2] Ephesians 5:1-21 contains a rather strong warning against foolishness and letting down one's guard against evil. Rather, the author encourages the readers to constantly give thanks with song in their hearts because of what God has done for all in Christ. That prelude to the subject's text takes up again the theme of loving submission that began with the example of Christ in 5:2: "Be submissive to one another out of reverence for Christ."5:21 It implies that the "Bride" is the body of believers that comprise the universal Christian Ekklēsia (Church) (lit. "called-out ones").
The ekklēsia is never explicitly called "the bride of Christ" in the New Testament. That is approached in Ephesians 5:22-33. A major analogy is that of the body. Just as husband and wife are to be "one flesh",[Eph. 5:31] this analogy for the writer describes the relationship of Christ and ekklēsia.[Eph. 5:32] Husbands were exhorted to love their wives "just as Christ loved the ekklēsia and gave himself for it.[Eph. 5:25] When Christ nourishes and cherishes the ekklēsia, he nourishes and cherishes his own flesh. Just as the husband, when he loves his wife is loving his own flesh.[Eph. 5:28] Members of the ekklēsia are "members of his own body" because it is written in Genesis 2:24 "and the two shall become one flesh". In [Eph. 5:31] Paul quotes the Genesis passage as what has been called a "divine postscript".[2]
In writing to the Church of Corinth in 2 Corinthians 11 Paul writes to warn the community of false teachers who would teach of another Christ, and to confess his concern that they will believe someone who teaches a false Christ, other than Christ Jesus of Nazareth whom he preached; Paul referred to the Church in Corinth as being espoused to Christ. "For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him".[2 Cor. 11:2-4]
In the writing to the Church in Rome, Paul writes, "Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God" (emphasis added).[Romans 7] Here, Paul seems to suggest that the Church is to be married to Jesus Christ of Nazareth, who was raised from the dead.
Other interpretations
While the most commonly accepted interpretation of the bride of Christ is the Church, there are other, uncommon interpretations.
Old Testament
The earliest Christian tradition identifies Old Testament texts as symbolic of the divine love of God and people. The love poems of the Song of Songs and the Latter prophet Hosea have many references to an intimate correspondence of God and his people.[3] The Prophet Hosea notes his bride in chapter 2, verses 16 and following. The theme of bridal love is central in the dramatic marriage of Hosea (Hosea 1:2).
See also
Bridal theology

TEMPLE OF KING SOLOMOM

“THE TEMPLE OF KING SOLOMON WAS GREAT AND GLORIOUS; HOWEVER, AFTER THAT, HE WENT AND SERVE OTHER GODS AND WORSHIP THEM. THEREFORE, GOD RIPPED HIS KINGDOM AND GAVE IT TO ANOTHER. THE FUTURE TEMPLE OF THE GOD OF ABRAHAM, I SAAC AND JACOB/ISRAEL , SHALL BE BUILT BY ISRAEL’S MESSIAH, YESHUA THE SON OF MAN AND RULER OF THE WHOLE EARTH, ACCORDING TO DANIEL 7. ALSO, THE SPIRIT TEMPLES THAT ARE NOT MADE BY HUMAN HAND; THESE SHALL BE THE LIVING TEMPLE OF THE highest GOD, THE ALMIGHTY. SAYS, THE LORD MOST HIGH AND KING OF ALL THE EARTH. THESE ARE THE CHILDREN OF THE NEW COVENANT, THE REMNANT END TIME CHURCH AND TEMPLE OF GOD.” (TNDL)
Copyright 2019 TNDL

TNDL: “Mathew 28. THE GREAT COMMISSION OF THE RISEN MESSIAH, YESHUA OF NAZARETH.”

Matthew 28 New International Version (NIV)
Jesus Has Risen
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”
The Guards’ Report
11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
The Great Commission
16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

: TNDL: “YESHUA OF NAZARETH, THE HEBREW MESSIAH, GAVE HIS APOSTLE PETER, THE KEYS OF THE KINGDOM OF HEAVEN. MATHEW 16:”

Matthew 16:19 ►
SUM PICXRF DEV STU
Verse (Click for Chapter)
New International Version
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

TNDL: “1 THESSALONIANS 4:16. THERE IS POWER IN THE NAME AND BLOOD OF YESHUA, THE HEBREW MESSIAH, THE SAVIOUR OF THE WORLD!”

TNDL: “LIVING TO PLEASE THE MOST HIGH GOD. PREPARE FOR HIS COMING TO AND FOR HIS HOLY CHURCH AND HIS KINGDOM. This is what the Lord showed in my vision that he wants His Church to know AND PRACTICE! SEE 1 THESSALONIANS 4: 16.”

1 Thessalonians 4 New International Version (NIV)
Living to Please God
4 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus.
3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body[a] in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister.[b] The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.
9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Footnotes:
1 Thessalonians 4:4 Or learn to live with your own wife; or learn to acquire a wife
1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.
New International Version (NIV)

Thursday, September 26, 2019

TNDL: “THE RISEN CHRIST PREPARED HIS DISCIPLES, BEFORE LEAVING FOR HIS DEPARTURE TO HIS HEAVENLY ETERNAL FATHER’S DWELLING PLACE! ACTS 1.”

Acts 1 New International Version (NIV)
Jesus Taken Up Into Heaven
1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 4 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with[a] water, but in a few days you will be baptized with[b] the Holy Spirit.”
6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”
7 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
Matthias Chosen to Replace Judas
12 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk[c] from the city. 13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.
15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters,[d] the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and shared in our ministry.”
18 (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)
20 “For,” said Peter, “it is written in the Book of Psalms:
“‘May his place be deserted;
let there be no one to dwell in it,’[e]
and,
“‘May another take his place of leadership.’[f]
21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”
23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.
Footnotes:
Acts 1:5 Or in
Acts 1:5 Or in
Acts 1:12 That is, about 5/8 mile or about 1 kilometer
Acts 1:16 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 6:3; 11:29; 12:17; 16:40; 18:18, 27; 21:7, 17; 28:14, 15.
Acts 1:20 Psalm 69:25
Acts 1:20 Psalm 109:8

TNDL: “THE JUDGEMENT OF GOD, MOST HIGH, ON THE WICKED AND THE UNGODLY WHO CHOOSE TO REBEL AGAINST THE LORD AND HIS TWO WITNESSES OF REVELATION 11.”

Revelation 11 (NIV)

The Two Witnesses

11 I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers. 2 But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3 And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4 They are “the two olive trees” and the two lampstands, and “they stand before the Lord of the earth.”[a] 5 If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6 They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want. (TNDL)

REVELATION 11

TNDL: Revelation 11 (NKJV)
The Two Witnesses
11 Then I was given a reed like a measuring rod. [a]And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. 2 But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months. 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”
4 These are the two olive trees and the two lampstands standing before the [b]God of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.
The Witnesses Killed
7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also [c]our Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations [d]will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.
The Witnesses Resurrected
11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. 12 And [e]they heard a loud voice from heaven saying to them, “Come up here.” And they ascended to heaven in a cloud, and their enemies saw them. 13 In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.
14 The second woe is past. Behold, the third woe is coming quickly.
Seventh Trumpet: The Kingdom Proclaimed
15 Then the seventh angel sounded: And there were loud voices in heaven, saying, “The [f]kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying:
“We give You thanks, O Lord God Almighty,
The One who is and who was [g]and who is to come,
Because You have taken Your great power and reigned.
18 The nations were angry, and Your [h]wrath has come,
And the time of the dead, that they should be judged,
And that You should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”
19 Then the temple of God was opened in heaven, and the ark of [i]His covenant was seen in His temple. And there were lightnings, noises, thunderings, an earthquake, and great hail.
Footnotes:
Revelation 11:1 NU, M omit And the angel stood
Revelation 11:4 NU, M Lord
Revelation 11:8 NU, M their
Revelation 11:9 NU, M see . . . and will not allow
Revelation 11:12 M I
Revelation 11:15 NU, M kingdom . . . has become the kingdom
Revelation 11:17 NU, M omit and who is to come
Revelation 11:18 anger
Revelation 11:19 M the covenant of the Lord
New King James Version (NKJV)

Wednesday, September 25, 2019

“THE NEW COVENANT IS PUT IN PLACE , WHEREBY, THE OLD IS NULL AND VOID; AND NOW, THE NEW COVENANT REPLACES THE OLD! WITH THE NEW COVENANT COMES GRACE AND TRUTH, IN THEIR FULLNESS, AND AGAPE AND PEACE! SEE ALSO JEREMIAH 31:28-” (TNDL)

JEREMIAH 31:A New Covenant

31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, [h]though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their [i]hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”
35 Thus says the Lord,
Who gives the sun for a light by day,
The ordinances of the moon and the stars for a light by night,
Who disturbs the sea,
And its waves roar
(The Lord of hosts is His name):
36 “If those ordinances depart
From before Me, says the Lord,
Then the seed of Israel shall also cease
From being a nation before Me forever.”
37 Thus says the Lord:
“If heaven above can be measured,
And the foundations of the earth searched out beneath,
I will also cast off all the seed of Israel
For all that they have done, says the Lord.
38 “Behold, the days are coming, says the Lord, that the city shall be built for the Lord from the Tower of Hananel to the Corner Gate. 39 The surveyor’s line shall again extend straight forward over the hill Gareb; then it shall turn toward Goath. 40 And the whole valley of the dead bodies and of the ashes, and all the fields as far as the Brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It shall not be plucked up or thrown down anymore forever.”
Footnotes:
Jeremiah 31:3 Lit. from afar
Jeremiah 31:5 Lit. treat them as common
Jeremiah 31:10 Or coastlands
Jeremiah 31:14 Fill to the full
Jeremiah 31:20 Lit. inward parts
Jeremiah 31:21 Or Return
Jeremiah 31:25 fully satisfied
Jeremiah 31:32 So with MT, Tg., Vg.; LXX, Syr. and I turned away from them
Jeremiah 31:33 Lit. inward parts

TNDL: “THE LAW OF MOSES VS FULLNESS OF GRACE AND TRUTH! JOHN 1.”

John 1 New King James Version (NKJV)
The Eternal Word
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not [a]comprehend it.
John’s Witness: The True Light
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That[b] was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His [c]own, and His [d]own did not receive Him. 12 But as many as received Him, to them He gave the [e]right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Word Becomes Flesh
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me [f]is preferred before me, for He was before me.’ ”
16 [g]And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten [h]Son, who is in the bosom of the Father, He has declared Him.

Tuesday, September 24, 2019

TNDL: “Zchariah 14. THROUGH YESHUA, THE SPOTLESS LAMB OF THE MOST HIGH, AND HIS SHED BLOOD AND ITS POWER TO CLEANSE AND PURIFY. YESHUA, THE WORD OF GOD, MOST HIGH, RETURNS TO REIGN AS KING OF HIS KINGDOM ON EARTH. SEE ZACHARIAH 14. “

Zechariah 14 New International Version (NIV)

The Lord Comes and Reigns
14 A day of the Lord is coming, Jerusalem, when your possessions will be plundered and divided up within your very walls.
2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. 3 Then the Lord will go out and fight against those nations, as he fights on a day of battle. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. 5 You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake[a] in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.
6 On that day there will be neither sunlight nor cold, frosty darkness. 7 It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light.
8 On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.
9 The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
10 The whole land, from Geba to Rimmon, south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up high from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses, and will remain in its place. 11 It will be inhabited; never again will it be destroyed. Jerusalem will be secure.
12 This is the plague with which the Lord will strike all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 On that day people will be stricken by the Lord with great panic. They will seize each other by the hand and attack one another. 14 Judah too will fight at Jerusalem. The wealth of all the surrounding nations will be collected—great quantities of gold and silver and clothing. 15 A similar plague will strike the horses and mules, the camels and donkeys, and all the animals in those camps.
16 Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles. 17 If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain. 18 If the Egyptian people do not go up and take part, they will have no rain. The Lord[b] will bring on them the plague he inflicts on the nations that do not go up to celebrate the Festival of Tabernacles. 19 This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Festival of Tabernacles.
20 On that day holy to the Lord will be inscribed on the bells of the horses, and the cooking pots in the Lord’s house will be like the sacred bowls in front of the altar. 21 Every pot in Jerusalem and Judah will be holy to the Lord Almighty, and all who come to sacrifice will take some of the pots and cook in them. And on that day there will no longer be a Canaanite[c] in the house of the Lord Almighty.
Footnotes:
Zechariah 14:5 Or 5 My mountain valley will be blocked and will extend to Azel. It will be blocked as it was blocked because of the earthquake
Zechariah 14:18 Or part, then the Lord
Zechariah 14:21 Or merchant

Monday, September 23, 2019

HOLY SEER PROPHETS

“Yes indeed, at the end of the age, the Lord Yahweh ELYON Yeshua, The New Divine Logos, is raising up his holy Seer prophets to whom He is revealing His divine secrets, according to 1 Peter and Joel chapt. 2. GOD, the eternal Himself is making these secrets, mysteries and Divine events, take place. Joel 2 said that El-Elyon shall pour out His Spirit upon all flesh: the children, His sons and daughters and maidservants, He shall pour out His Spirit and old men and women shall have dreams.” (TNDL)
Copyright 2019 TNDL

TNDL: “WHERE ARE THE MAJOR SEER PROPHETS THAT THE MOST HIGH HAS SENT HIS ANGELS, OR OTHER SEER PROPHETS, TO TESTIFY OR WITNESS OF? RISE UP AND SHINE, FOR YOUR LIGHT HAS COME AND THE GLORY CAN BE SEEN! ISAIAH 60-61.”

Isaiah 60-61 New International Version (NIV)
The Glory of Zion
60 “Arise, shine, for your light has come,
and the glory of the Lord rises upon you.
2 See, darkness covers the earth
and thick darkness is over the peoples,
but the Lord rises upon you
and his glory appears over you.
3 Nations will come to your light,
and kings to the brightness of your dawn.
4 “Lift up your eyes and look about you:
All assemble and come to you;
your sons come from afar,
and your daughters are carried on the hip.
5 Then you will look and be radiant,
your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
to you the riches of the nations will come.
6 Herds of camels will cover your land,
young camels of Midian and Ephah.
And all from Sheba will come,
bearing gold and incense
and proclaiming the praise of the Lord.
7 All Kedar’s flocks will be gathered to you,
the rams of Nebaioth will serve you;
they will be accepted as offerings on my altar,
and I will adorn my glorious temple.
8 “Who are these that fly along like clouds,
like doves to their nests?
9 Surely the islands look to me;
in the lead are the ships of Tarshish,[a]
bringing your children from afar,
with their silver and gold,
to the honor of the Lord your God,
the Holy One of Israel,
for he has endowed you with splendor.
10 “Foreigners will rebuild your walls,
and their kings will serve you.
Though in anger I struck you,
in favor I will show you compassion.
11 Your gates will always stand open,
they will never be shut, day or night,
so that people may bring you the wealth of the nations—
their kings led in triumphal procession.
12 For the nation or kingdom that will not serve you will perish;
it will be utterly ruined.
13 “The glory of Lebanon will come to you,
the juniper, the fir and the cypress together,
to adorn my sanctuary;
and I will glorify the place for my feet.
14 The children of your oppressors will come bowing before you;
all who despise you will bow down at your feet
and will call you the City of the Lord,
Zion of the Holy One of Israel.
15 “Although you have been forsaken and hated,
with no one traveling through,
I will make you the everlasting pride
and the joy of all generations.
16 You will drink the milk of nations
and be nursed at royal breasts.
Then you will know that I, the Lord, am your Savior,
your Redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring you gold,
and silver in place of iron.
Instead of wood I will bring you bronze,
and iron in place of stones.
I will make peace your governor
and well-being your ruler.
18 No longer will violence be heard in your land,
nor ruin or destruction within your borders,
but you will call your walls Salvation
and your gates Praise.
19 The sun will no more be your light by day,
nor will the brightness of the moon shine on you,
for the Lord will be your everlasting light,
and your God will be your glory.
20 Your sun will never set again,
and your moon will wane no more;
the Lord will be your everlasting light,
and your days of sorrow will end.
21 Then all your people will be righteous
and they will possess the land forever.
They are the shoot I have planted,
the work of my hands,
for the display of my splendor.
22 The least of you will become a thousand,
the smallest a mighty nation.
I am the Lord;
in its time I will do this swiftly.”
The Year of the Lord’s Favor
61 The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,[b]
2 to proclaim the year of the Lord’s favor
and the day of vengeance of our God,
to comfort all who mourn,
3 and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor.
4 They will rebuild the ancient ruins
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.
5 Strangers will shepherd your flocks;
foreigners will work your fields and vineyards.
6 And you will be called priests of the Lord,
you will be named ministers of our God.
You will feed on the wealth of nations,
and in their riches you will boast.
7 Instead of your shame
you will receive a double portion,
and instead of disgrace
you will rejoice in your inheritance.
And so you will inherit a double portion in your land,
and everlasting joy will be yours.
8 “For I, the Lord, love justice;
I hate robbery and wrongdoing.
In my faithfulness I will reward my people
and make an everlasting covenant with them.
9 Their descendants will be known among the nations
and their offspring among the peoples.
All who see them will acknowledge
that they are a people the Lord has blessed.”
10 I delight greatly in the Lord;
my soul rejoices in my God.
For he has clothed me with garments of salvation
and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest,
and as a bride adorns herself with her jewels.
11 For as the soil makes the sprout come up
and a garden causes seeds to grow,
so the Sovereign Lord will make righteousness
and praise spring up before all nations.
Footnotes:
Isaiah 60:9 Or the trading ships
Isaiah 61:1 Hebrew; Septuagint the blind

THE EVERLASTING GOSPEL

“FOR ME, I AM GIVING PRAISE, GLORY, THANKSGIVING, HONOUR, WORSHIP AND MUST RESPECT, WHICH IS THE EVERLASTING GOSPEL. LOOK AT REVELATION 14:7. YESHUA HAS GIVEN HIS CHURCH ( BRIDE) EVERYTHING SHE NEEDS TO OVERCOME SATAN AND HIS SONS OF PERDITION. SO, WHAT WORTHY THINGS WILL YOU GIVE HIM, BECAUSE OF HIS AGAPE ( LOVE AND LIVE) FOR YOU? SEE THE GOSPEL JOHN 14:12-18. AND JOHN 3:16.” (TNDL)
Copyright 2019 TNDL

“YESHUA, HAS GIVEN HIS CHURCH ( BRIDE) EVERYTHING SHE NEEDS TO OVERCOME SATAN AND HIS SONS OF PERDITION. SO, WHAT WORTHY THINGS WILL YOU GIVE HIM, BECAUSE OF HIS AGAPE ( LOVE AND LIVE) FOR YOU? SEE THE GOSPEL JOHN 14:12-18. AND JOHN 3:16.” (TNDL) Copyright 2019 TNDL

TNDL: “THE BLOOD OF YESHUA, THE HEBREW MESSIAH, REACHES UP TO THE HIGHEST MOUNTAIN ANS WILL NEVER LOSE ITS POWER. ALSO MICAH 4 SAYS, THAT IN THE LAST DAYS, THE MOUNTAIN OF THE LORD’S HOUSE BE ESTABLISHED AND MANY PEOPLE SHALL FLOW INTO IT.”

Micah 4 New International Version (NIV)
The Mountain of the Lord
4 In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and peoples will stream to it.
2 Many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the temple of the God of Jacob.
He will teach us his ways,
so that we may walk in his paths.”
The law will go out from Zion,
the word of the Lord from Jerusalem.
3 He will judge between many peoples
and will settle disputes for strong nations far and wide.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up sword against nation,
nor will they train for war anymore.
4 Everyone will sit under their own vine
and under their own fig tree,
and no one will make them afraid,
for the Lord Almighty has spoken.
5 All the nations may walk
in the name of their gods,
but we will walk in the name of the Lord
our God for ever and ever.
The Lord’s Plan
6 “In that day,” declares the Lord,
“I will gather the lame;
I will assemble the exiles
and those I have brought to grief.
7 I will make the lame my remnant,
those driven away a strong nation.
The Lord will rule over them in Mount Zion
from that day and forever.
8 As for you, watchtower of the flock,
stronghold[a] of Daughter Zion,
the former dominion will be restored to you;
kingship will come to Daughter Jerusalem.”
9 Why do you now cry aloud—
have you no king[b]?
Has your ruler[c] perished,
that pain seizes you like that of a woman in labor?
10 Writhe in agony, Daughter Zion,
like a woman in labor,
for now you must leave the city
to camp in the open field.
You will go to Babylon;
there you will be rescued.
There the Lord will redeem you
out of the hand of your enemies.
11 But now many nations
are gathered against you.
They say, “Let her be defiled,
let our eyes gloat over Zion!”
12 But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them like sheaves to the threshing floor.
13 “Rise and thresh, Daughter Zion,
for I will give you horns of iron;
I will give you hooves of bronze,
and you will break to pieces many nations.”
You will devote their ill-gotten gains to the Lord,
their wealth to the Lord of all the earth.
Footnotes:
Micah 4:8 Or hill
Micah 4:9 Or King
Micah 4:9 Or Ruler

HE WHO IS ALWAYS PRESENT!!!

The ancient of Days (the eternal Great and Mighty ONE) is the Agape Love and Righteous Justice. El-Elyon Yeshua is the eternal Abba Father and Son. Let 's give Him all the glory, service, honor and respect because He is worthy.
Creator Elyon as Father and not Master (lord), He who loves His children and don’t treat them as His property even though it is He who created and made all by His own powers. His agape Love is truly pass finding out and it is full of Grace and Truth. Just like any good parent, He is always there for His creation and makings. Therefore, let us give Him the thanks, glory, and respect that He so rightly deserves. The love of Elyon/Yeshua endures forever, not like the common physical attraction that many call love which makes you lovable to your last mistake, forgetting all the past good deeds you have done. Therefore, abide with Elyon’s ways of Good, because Good is of the Love, and the Agape Love is the Supreme Creator, Maker, Sustainer, and Redeemer. He is the Highest and we are His children. With much Agape love, have a pleasant and lovable UP MONTH and a flourishing UP YEAR. xo xo xo (TNDL)

Sunday, September 22, 2019

TNDL: "WAR IN THE SPIRIT WORLD. GOOD AGAINST EVIL.SEE EPHESIANS 6: "

Ephesians 6 (NKJV)
Children and Parents

6 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother,” which is the first commandment with promise: 3 “that it may be well with you and you may live long on the earth.”

4 And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.

Bondservants and Masters
5 Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ; 6 not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7 with goodwill doing service, as to the Lord, and not to men, 8 knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

9 And you, masters, do the same things to them, giving up threatening, knowing that [a]your own Master also is in heaven, and there is no partiality with Him.

The Whole Armor of God
10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the [b]wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of [c]the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints— 19 and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

A Gracious Greeting
21 But that you also may know my affairs and how I am doing, Tychicus, a beloved brother and faithful minister in the Lord, will make all things known to you; 22 whom I have sent to you for this very purpose, that you may know our affairs, and that he may comfort your hearts.

23 Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all those who love our Lord Jesus Christ in sincerity. Amen.
Footnotes:
Ephesians 6:9 NU He who is both their Master and yours is
Ephesians 6:11 schemings
Ephesians 6:12 NU this darkness,

Wednesday, September 18, 2019

“THE HOLY ARMY OF THE MOST HIGH GOD, IS RISING UPON THE EARTH AS SOLDIERS AND WARRIORS, MARCHING UNTO WAR, TAKING THE FIGHT TO SATAN, THE DEVIL, AND DESTROYING THEM, NOT WRESTLINGING WITH THEM, TERMINATING THEM WITH MICHAEL, LORD YESHUA, THE NEW DIVINE LOGOS (THE WORD OF GOD ) REVELATION 19.” (TNDL) Copyright 2019 TNDL

PSALM 65

TNDL: PSALM 65.Psalm 65 English Standard Version (ESV)
O God of Our Salvation
To the choirmaster. A Psalm of David. A Song.
65 Praise is due to you,[a] O God, in Zion,
and to you shall vows be performed.
2 O you who hear prayer,
to you shall all flesh come.
3 When iniquities prevail against me,
you atone for our transgressions.
4 Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple!
5 By awesome deeds you answer us with righteousness,
O God of our salvation,
the hope of all the ends of the earth
and of the farthest seas;
6 the one who by his strength established the mountains,
being girded with might;
7 who stills the roaring of the seas,
the roaring of their waves,
the tumult of the peoples,
8 so that those who dwell at the ends of the earth are in awe at your signs.
You make the going out of the morning and the evening to shout for joy.
9 You visit the earth and water it;[b]
you greatly enrich it;
you greatly enrich it;
the river of God is full of water;
you provide their grain,
for so you have prepared it.
10 You water its furrows abundantly,
settling its ridges,
softening it with showers,
and blessing its growth.
11 You crown the year with your bounty;
your wagon tracks overflow with abundance.
12 The pastures of the wilderness overflow,
the hills gird themselves with joy,
13 the meadows clothe themselves with flocks,
the valleys deck themselves with grain,
they shout and sing together for joy.
Footnotes:
Psalm 65:1 Or Praise waits for you in silence
Psalm 65:9 Or and make it overflow
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

TNDL: “THE FULL TRUTH, ACCORDING TO THE LORD’S SERVANT MOSES , GIVEN TO THE NATION OF ISRAEL, BEFORE HIS DEPARTURE FROM HIS PEOPLE. SEE DEUTERONOMY 32:8-8.”

When the Most High gave to the nations their inheritance,
when he divided mankind,
he fixed the borders[a] of the peoples
according to the number of the sons of God.[b]
9 But the Lord's portion is his people,
Jacob his allotted heritage. (TNDL)

TNDL: “THE OLD RUGGED CROSS DOES WONDERS TO HUMANITY. NEVER FORGET YESHUA AND HIS SHAMEFUL DEATH OF CRUCIFIXION AND HIS VICTORY OVER SATAN.”

Jesus did not succumb to the temptation of the Devil (Matthew 4:1-11). Though Satan tested Jesus in various ways, there was no giving in to these temptations. ... Satan was also defeated by Jesus at the cross. ... so that through death He might destroy the one who has the power of death, that is, the Devil (Hebrews 2:14). 6.
Missing: PAIN, ‎SHAME,

TNDL: “THE POWER OF THE CROSS OF YESHUA. WHAT DOES THIS MEAN TO YOU? THE CROSS WAS AN EMBLEM OF SHAME, YET GOD, MOST HIGH, SENT HIS BELOVED SON OUT OF AGAPE (LOVE) TO BE CRUCIFIED, AND THE PRICE OF SALVATION AND REDEMPTION FOR THE WHOLE WORLD. JOHN 3:16. THE POWER OF THE CROSS IS THE PENALTY FOR HUMANITY’S REBELLION AND WICKEDNESS. THE CROSS IS OUR TICKET TO ENTER THE KINGDOM OF HEAVEN.” (TNDL) Copyright 2019 TNDL

TNDL: “THE LAW OF MOSES VS FULLNESS OF GRACE AND TRUTH! JOHN 1.”

TNDL: “THE DIVINE COUNSEL OF THE SONS OF GOD, MOST HIGH. WHERE ARE THE SEEKERS OF THE FULL TRUTH, THE WAY AND THE LIFE? IF YOU ARE READING THIS AND WANT THE MEANING OF THE WRITTEN WORDS ( THE EXEGESIS) YOU SHOULD ALWAYS GO TO THE ORIGINAL SCRIPTURES, WRITTEN IN THE ANCIENT HEBREW OF SEPTUAGINT GREEK ACCOUNTS. WHY? YOU MAY ASK. THAT IS DUE TO THE MANY SCRIPTURES, THAT HAVE BEEN TAKEN OUT AND ADDED IN, BY CERTAIN SCHOLARS AND SCRIBES , WHO WERE UNDER DURRES BY THEIR KINGS AND AND THEIR LEADERS. SEE JEREMIAH 8:8. THE SCRIBES WITH THEIR LYING PEN! MOSES IS GIVING HIS FAREWELL SONG TO THE CHILDREN OF ISREAL IN DEUTERONOMY 32.”

Deuteronomy 32 English Standard Version (ESV)

32 “Give ear, O heavens, and I will speak,
and let the earth hear the words of my mouth.
2 May my teaching drop as the rain,
my speech distill as the dew,
like gentle rain upon the tender grass,
and like showers upon the herb.
3 For I will proclaim the name of the Lord;
ascribe greatness to our God!
4 “The Rock, his work is perfect,
for all his ways are justice.
A God of faithfulness and without iniquity,
just and upright is he.
5 They have dealt corruptly with him;
they are no longer his children because they are blemished;
they are a crooked and twisted generation.
6 Do you thus repay the Lord,
you foolish and senseless people?
Is not he your father, who created you,
who made you and established you?
7 Remember the days of old;
consider the years of many generations;
ask your father, and he will show you,
your elders, and they will tell you.
8 When the Most High gave to the nations their inheritance,
when he divided mankind,
he fixed the borders[a] of the peoples
according to the number of the sons of God.[b]
9 But the Lord's portion is his people,
Jacob his allotted heritage.
10 “He found him in a desert land,
and in the howling waste of the wilderness;
he encircled him, he cared for him,
he kept him as the apple of his eye.
11 Like an eagle that stirs up its nest,
that flutters over its young,
spreading out its wings, catching them,
bearing them on its pinions,
12 the Lord alone guided him,
no foreign god was with him.
13 He made him ride on the high places of the land,
and he ate the produce of the field,
and he suckled him with honey out of the rock,
and oil out of the flinty rock.
14 Curds from the herd, and milk from the flock,
with fat[c] of lambs,
rams of Bashan and goats,
with the very finest[d] of the wheat—
and you drank foaming wine made from the blood of the grape.
15 “But Jeshurun grew fat, and kicked;
you grew fat, stout, and sleek;
then he forsook God who made him
and scoffed at the Rock of his salvation.
16 They stirred him to jealousy with strange gods;
with abominations they provoked him to anger.
17 They sacrificed to demons that were no gods,
to gods they had never known,
to new gods that had come recently,
whom your fathers had never dreaded.
18 You were unmindful of the Rock that bore[e] you,
and you forgot the God who gave you birth.
19 “The Lord saw it and spurned them,
because of the provocation of his sons and his daughters.
20 And he said, ‘I will hide my face from them;
I will see what their end will be,
for they are a perverse generation,
children in whom is no faithfulness.
21 They have made me jealous with what is no god;
they have provoked me to anger with their idols.
So I will make them jealous with those who are no people;
I will provoke them to anger with a foolish nation.
22 For a fire is kindled by my anger,
and it burns to the depths of Sheol,
devours the earth and its increase,
and sets on fire the foundations of the mountains.
23 “‘And I will heap disasters upon them;
I will spend my arrows on them;
24 they shall be wasted with hunger,
and devoured by plague
and poisonous pestilence;
I will send the teeth of beasts against them,
with the venom of things that crawl in the dust.
25 Outdoors the sword shall bereave,
and indoors terror,
for young man and woman alike,
the nursing child with the man of gray hairs.
26 I would have said, “I will cut them to pieces;
I will wipe them from human memory,”
27 had I not feared provocation by the enemy,
lest their adversaries should misunderstand,
lest they should say, “Our hand is triumphant,
it was not the Lord who did all this.”’
28 “For they are a nation void of counsel,
and there is no understanding in them.
29 If they were wise, they would understand this;
they would discern their latter end!
30 How could one have chased a thousand,
and two have put ten thousand to flight,
unless their Rock had sold them,
and the Lord had given them up?
31 For their rock is not as our Rock;
our enemies are by themselves.
32 For their vine comes from the vine of Sodom
and from the fields of Gomorrah;
their grapes are grapes of poison;
their clusters are bitter;
33 their wine is the poison of serpents
and the cruel venom of asps.
34 “‘Is not this laid up in store with me,
sealed up in my treasuries?
35 Vengeance is mine, and recompense,[f]
for the time when their foot shall slip;
for the day of their calamity is at hand,
and their doom comes swiftly.’
36 For the Lord will vindicate[g] his people
and have compassion on his servants,
when he sees that their power is gone
and there is none remaining, bond or free.
37 Then he will say, ‘Where are their gods,
the rock in which they took refuge,
38 who ate the fat of their sacrifices
and drank the wine of their drink offering?
Let them rise up and help you;
let them be your protection!
39 “‘See now that I, even I, am he,
and there is no god beside me;
I kill and I make alive;
I wound and I heal;
and there is none that can deliver out of my hand.
40 For I lift up my hand to heaven
and swear, As I live forever,
41 if I sharpen my flashing sword[h]
and my hand takes hold on judgment,
I will take vengeance on my adversaries
and will repay those who hate me.
42 I will make my arrows drunk with blood,
and my sword shall devour flesh—
with the blood of the slain and the captives,
from the long-haired heads of the enemy.’
43 “Rejoice with him, O heavens;[i]
bow down to him, all gods,[j]
for he avenges the blood of his children[k]
and takes vengeance on his adversaries.
He repays those who hate him[l]
and cleanses[m] his people's land.”[n]
44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua[o] the son of Nun. 45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”
Moses' Death Foretold
48 That very day the Lord spoke to Moses, 49 “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. 50 And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, 51 because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. 52 For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”
Footnotes:
Deuteronomy 32:8 Or territories
Deuteronomy 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text sons of Israel
Deuteronomy 32:14 That is, with the best
Deuteronomy 32:14 Hebrew with the kidney fat
Deuteronomy 32:18 Or fathered
Deuteronomy 32:35 Septuagint and I will repay
Deuteronomy 32:36 Septuagint judge
Deuteronomy 32:41 Hebrew the lightning of my sword
Deuteronomy 32:43 Dead Sea Scroll, Septuagint; Masoretic Text Rejoice his people, O nations
Deuteronomy 32:43 Masoretic Text lacks bow down to him, all gods
Deuteronomy 32:43 Dead Sea Scroll, Septuagint; Masoretic Text servants
Deuteronomy 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks He repays those who hate him
Deuteronomy 32:43 Or atones for
Deuteronomy 32:43 Septuagint, Vulgate; Hebrew his land his people
Deuteronomy 32:44 Septuagint, Syriac, Vulgate; Hebrew Hoshea
English Standard Version (ESV)

TNDL: “AT THE END OF THE AGE, THE KNOWLEDGE OF THE LORD WILL COVER THE EARTH AS WATER COVERS THE SEA. JOB 40 Historical setting OF THE DIVINE COUNSEL OF THE SONS OF GOD, MOST HIGH (EL-ELYON).”

The concept of a divine assembly (or council) is attested in the archaic Sumerian, Akkadian, Old Babylonian, Ancient Egyptian, Babylonian, Caananite, Israelite, Celtic, Ancient Greek and Ancient Roman and Nordic pantheons. Ancient Egyptian literature reveals the existence of a "synod of the gods". Some of our most complete descriptions of the activities of the divine assembly are found in the literature from Mesopotamia. Their assembly of the gods, headed by the high god Anu, would meet to address various concerns.[1] The term used in Sumerian to describe this concept was Ukkin, and in later Akkadian and Aramaic was puhru.[2]
Archaic Sumerian
One of the first records of a divine council appears in the Lament for Ur, where the pantheon of Annunaki is led by An with Ninhursag and Enlil also appearing as prominent members.[3]
Akkadian
The divine council is led by Anu, Ninlil and Enlil.[4]
Old Babylonian
In the Old Babylonian pantheon, Samas (or Shamash) and Adad chair the meetings of the divine council.[4]
Ancient Egyptian
The leader of the Ancient Egyptian pantheon is considered to either be Thoth or Ra, who were known to hold meetings at Heliopolis (On).[5][6]
Babylonian
Marduk appears in the Babylonian Enûma Eliš as presiding over a divine council, deciding fates and dispensing divine justice.[7]
Canaanite
Texts from Ugarit give a detailed description of the Divine Council's structure of which El and Ba'al are presiding gods.[8]
Hebrew
The Council of Gods, Giovanni Lanfranco (1582–1647), Galleria Borghese
Loggia di Psiche, ceiling fresco by Raffael and his school (The Council of The Gods), Villa Farnesina, Rome, Italy, by Alexander Z., 2006-01-02
In the Hebrew Bible, there are multiple descriptions of Yahweh presiding over a great assembly of Heavenly Hosts. Some interpret these assemblies as examples of Divine Council:
The Old Testament description of the "divine assembly" all suggest that this metaphor for the organization of the divine world was consistent with that of Mesopotamia and Canaan. One difference, however, should be noted. In the Old Testament, the identities of the members of the assembly are far more obscure than those found in other descriptions of these groups, as in their polytheistic environment. Israelite writers sought to express both the uniqueness and the superiority of their God Yahweh.[1]
The Book of Psalms (Psalm 82:1), states "God (אֱלֹהִ֔ים elohim) stands in the divine assembly (בַּעֲדַת-אֵל ); He judges among the gods (אֱלֹהִ֔ים elohim)" (אֱלֹהִים נִצָּב בַּעֲדַת־אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט). The meaning of the two occurrences of "elohim" has been debated by scholars, with some suggesting both words refer to Yahweh, while others propose that the God of Israel rules over a divine assembly of other Gods or angels.[9] Some translations of the passage render "God (elohim) stands in the congregation of the mighty to judge the heart as God (elohim)"[10] (the Hebrew is "beqerev elohim", "in the midst of gods", and the word "qerev" if it were in the plural would mean "internal organs"[11]). Later in this Psalm, the word "gods" is used (in the KJV): Psalm 82:6 - "I have said, Ye [are] gods; and all of you [are] children of the most High." Instead of "gods", another version has "godlike beings",[12] but here again, the word is elohim/elohiym (Strong's H430).[13] This passage is quoted in the New Testament in John 10:34.[14]
In the Books of Kings (1 Kings 22:19), the prophet Micaiah has a vision of Yahweh seated among "the whole host of heaven" standing on his right and on his left. He asks who will go entice Ahab and a spirit volunteers. This has been interpreted as an example of a divine council.
The first two chapters of the Book of Job describe the "Sons of God" assembling in the presence of Yahweh. Like "multitudes of heaven", the term "Sons of God" defies certain interpretation. This assembly has been interpreted by some as another example of divine council. Others translate "Sons of God" as "angels", and thus argue this is not a divine council because angels are God's creation and not deities.
"The role of the divine assembly as a conceptual part of the background of Hebrew prophecy is clearly displayed in two descriptions of prophetic involvement in the heavenly council. In 1 Kings 22:19-23... Micaiah is allowed to see God (elohim) in action in the heavenly decision regarding the fate of Ahab. Isaiah 6 depicts a situation in which the prophet himself takes on the role of the messenger of the assembly and the message of the prophet is thus commissioned by Yahweh. The depiction here illustrates this important aspect of the conceptual background of prophetic authority."[15]

Tuesday, September 17, 2019

“GOD, WHO IS SPIRIT, COMES TO THE EARTH FROM HIS HIGH CELESTIAL REALMS. WHO CAN SEE THE SPIRIT, EL-ELYON? HE IS NOT MATERIAL, PHYSICAL OR, NATURAL OR SUPERNATURAL, HE IS PURE DIVINE SPIRIT LIGHT ENERGY. HE IS INDESCRIBABLE, COMPREHENSIBLE BEYOND OUR HUMAN OPTICAL DELUSIONAL SENSES. HE THE LIVING ETERNAL LIGHT OF LIFE. SEE REVELATION 22.” (TNDL) Copyright 2019 TNDL

THE GRADUATES AND STUDENTS OF THE SCHOOL OF THE PROPHETS IN COMPARSION TO AMOS

TNDL: “THE PROPHECIES OF THE MOST HIGH GOD VS HUMAN IDEAS, FEELINGS, THOUGHTS AND THEIR INSPIRATION. WHY WAS AMOS, AND EZEKIEL AND DANIEL OF THE FUTURE END TIMES SO ACCURATE AND TO THE POINT TO THEIR COMING TO PASS, AS WAS FORETOLD BY THE HOLY SEER PROPHETS OF THE GOD OF ISRAEL? WAS THIS THE SPIRIT OF PROPHECY FROM THE MOST HIGH GOD OR HUMAN INSPIRATION, FEELINGS OR THEIR OWN UNDERSTAND? SEE THE DIFFERENT BETWEEN THE GRADUATES AND STUDENTS OF THE SCHOOL OF THE PROPHETS, IN COMPARISON TO AMOS, WHO WAS NEVER ONE OF THESE GRADUATES FROM THE SCHOOL OF THE PROPHETS. LOOK AT AMOS 3.”
The Lord Reveals His Secrets to His Servants the Prophets
Amos
(8-1) Introduction
He was a shepherd from Tekoa, a small village in the hill country of Judah, but his message was for the whole house of Israel and the nations of the world. It was not then a new message, and it has significance even today. Though Amos spoke of the judgments which were about to descend on the nations surrounding Israel and on the two kingdoms of the house of Israel, his message is the same one God has given since the earliest history of the world. It is a simple yet profound message that carries a solemn warning: there is a way to come into God’s favor and gain eternal life. That way is always open to the penitent and obedient, but to the impenitent, those who harden their hearts against the Lord, the way is shut. In the place of life there is death; in the place of joy there is sorrow; punishments replace blessing; judgments and destruction replace protection and power.
Study Amos carefully, for his message is one that can help each of us find the way to life and peace.
Instructions to Students
Use the Notes and Commentary below to help you as you read and study the book of Amos.
Complete the Points to Ponder as directed by your teacher. (Individual-study students should complete all of this section.)
Notes and Commentary on Amos
(8-2) Amos 1:1. Who Was Amos and When Did He Minister?
The Hebrew name Amos means “bearer” or “burden” and refers to the weighty warning that the Lord commissioned Amos to carry to the kingdom of Israel. Amos was a shepherd from a city called Tekoa, now a hilltop of ancient ruins about six miles south of Bethlehem, away from the normal trade routes. Although small and obscure, Tekoa was strategic enough that Rehoboam fortified it as a southern city of defense for Jerusalem (see 2 Chronicles 11:6). Amos was an alert observer of people and nations, and scholars agree that he was far from being an untutored rustic, even though he described himself as a simple herdsman (see 1:1; 7:14–15).
Tekoa
Amos was from Tekoa.
Since the contemporaneous reigns of Judah’s Uzziah and Israel’s Jeroboam II are specifically mentioned in the scripture, the ministry of Amos has been estimated to have been about B.C. 750. If so, he may have been contemporary with Isaiah and Hosea.
(8-3) Amos 1:2. “The Lord Will Roar from Zion”
“This introduction was natural in the mouth of a herdsman who was familiar with the roaring of lions, the bellowing of bulls, and the lowing of kine [cattle]. The roaring of the lion in the forest is one of the most terrific sounds in nature; when near, it strikes terror into the heart of both man and beast.” (Adam Clarke, The Holy Bible … with a Commentary and Critical Notes, 4:672.)
The term Zion sometimes refers to Jerusalem, where there is a hill by that name, but that is not always the case, as the following references indicate: Joel 3:16–17; Isaiah 2:2–3; 40:9; 64:10. Isaiah 2:2–3speaks of a latter-day Zion. This Zion will be located on the American continent (see Article of Faith 10). For a broader listing of references concerning the geographical location of Zion, see Bible Dictionary, s.v. “Zion.” See also Notes and Commentary on Joel 2:1.
(8-4) Amos 1:3–2:16. The Lord Will Pour Out Judgments
Here the prophet Amos forecast the Lord’s judgments upon the Syrians (see Amos 1:3–5), Philistines (see Amos 1:6–8), Tyrians (see Amos 1:9–10), Edomites (see Amos 1:11–12), Ammonites (see Amos 1:13–15), and Moabites (see Amos 2:1–3). All of these people were neighbors of the Israelites and in most cases had been enemies to the covenant people. Once those judgments had been pronounced, Amos outlined the judgments coming upon the kingdoms of Judah (see Amos 2:4–5) and Israel (see Amos 2:6–16). His linking the two kingdoms of the Israelites with other nations suggests that Israel was no longer a “peculiar people” (see Exodus 19:5; Deuteronomy 14:2) but had become like the gentile nations around them.
Even though Amos was sent especially to Israel, he spoke for God against the evils of all the nations. Some have termed Amos a prophet of doom, but he only warned the people of the calamitous paths they were following. All of these territories or kingdoms eventually fell.
(8-5) Amos 1:3, 6, 11. “For Three Transgressions … and for Four”
The expression “for three transgressions … and for four” indicates that the sins alluded to have been exceedingly abundant. The same style is used in Proverbs 6:16, “these six things … yea, seven,” and in Matthew 18:21–22, “seventy times seven,” referring to an infinite number. A modern English equivalent would be the expression “a hundred and one times.” The implication of the idiom is that three transgressions are too many, and you have even exceeded that. Or as C. F. Keil and F. Delitzsch explained: “The expression, therefore, denotes not a small but a large number of crimes, or ‘ungodliness in its worst form.’” (Commentary on the Old Testament, 10:1:242.)
(8-6) Amos 1–2. Why Were These Nations to Be Punished?
The reasons given by Amos in his pronouncements of the judgments upon the various nations may seem puzzling at first. One could question whether one evil act, no matter how serious, normally brings the judgments of God upon a nation. Amos was inspired to use a poetic device. He selected the act or trait of each nation that dramatically illustrates the extent of their wickedness. The one act mentioned is proof of how far that nation has sunk in iniquity. The following table summarizes the items mentioned and their significance.

Monday, September 16, 2019

WHO OR WHAT IS THE CHURCH OF CHRIST?

“THERE ARE SOME CHRISTENS, WHO USE THE TERM AS SAYING, WE ARE GOING TO CHURCH , WHICH MEANS WE ARE GOING TO A CHURCH BUILDING. THEREFORE, MY QUESTION IS, WHO OR WHAT IS THE CHURCH OF CHRIST? I DID SOME RESEARCH AND THIS IS WHAT THE DICTIONARY SAYS. Yes indeed, that is what the word church means; hence, the Church is a body called out people; in this case of context, it is Yeshua, the Hebrew Messiah the Christ, body of people! It is referred to as the Lady, his bride or his Holy City of God, according to revelation 21&22. a City is the people living there, not just the buildings.” (TNDL)
Copyright 2019 TNDL

Sunday, September 15, 2019

TNDL: “YOUR BATTLE IS OF THE LORD, THE GOD OF ISRAEL. HE GOES OUT BEFORE YOU AND FIGH WITH HIS ALMIGHTY DIVINE POWERS. THE MOST HIGH GOD IS A GOD OF WAR. HE FIGHTS FOR HIS PEOPLE ISRAEL, WHEN THEY ARE OBEYING HIM AND IS DOING HIS COMMAND, ACCORDING TO THE DAYS OF THE WAR OF JUDGES 7.”

Judges 7 New Life Version (NLV)
Gideon and the Three Hundred Men
7 Then Jerubbaal (that is, Gideon) and all the people who were with him got up early and set up their tents beside the well of Harod. The tents of Midian were north of them, by the hill of Moreh in the valley.
2 The Lord said to Gideon, “The people with you are too many for Me to give Midian into their hands. Israel might say with pride, ‘Our own power has saved us.’ 3 So say to all the people, ‘Whoever is afraid and shaking with fear may leave Mount Gilead and return home.’” So 22,000 people returned. But 10,000 stayed.
4 Then the Lord said to Gideon, “There are still too many people. Bring them down to the water. I will test them for you there. Whoever I say is to go with you will go. But whoever I say is not to go with you will not go.” 5 So Gideon brought the people down to the water. The Lord said to Gideon, “Divide every man who drinks the water as dogs drink with their tongues from every man who gets down on his knees to drink.” 6 There were 300 men who drank from their hand, putting their hand to their mouth. But all the rest of the people got down on their knees to drink water. 7 The Lord said to Gideon, “I will save you with the 300 men who drank from their hands. I will give the Midianites into your hands. Let all the others return, every man to his home.” 8 So the 300 men took the people’s food and their horns. Gideon sent all the other men of Israel to their tents. He kept only the 300 men. And the tents of Midian were below him in the valley.
9 That same night the Lord said to Gideon, “Get up. Go down and fight against them at their tents. For I have given them into your hands. 10 But if you are afraid to go down, go with your servant Purah down to their tents. 11 You will hear what they say. Then your hands will become strong enough to go down and fight against them.” So he went with his servant Purah down to the side of the tents where soldiers were keeping watch. 12 The Midianites and Amalekites and all the people of the east were lying in the valley. They were like locusts, there were so many. Their camels were too many to number. They were like sand beside the sea, there were so many. 13 When Gideon came, a man was telling a dream to his friend. The man said, “I had a dream. A loaf of barley bread was rolling toward the tents of Midian. It came to the tent and hit it so it fell down. It turned it up-side-down so the tent fell apart.” 14 His friend answered and said, “This is nothing else but the sword of Gideon the son of Joash, a man of Israel. God has given Midian and all the army into his hand.”
15 When Gideon heard the story of the dream and what it meant, he bowed down and worshiped God. Then he returned to the tents of Israel and said, “Get up! For the Lord has given the army of Midian into your hands.” 16 He divided the 300 men into three groups. He gave horns and empty pots with fire sticks inside to each of them. 17 And he said to them, “Watch me, and do what I do. When I come to the side of their tents, do as I do. 18 I and all those with me will blow the horns. Then you blow the horns all around the tents, and say, ‘For the Lord and for Gideon!’”
19 So Gideon and the 100 men who were with him came to the side of the tents. It was late in the night. Different soldiers had just come to keep watch. Then the men blew the horns and broke the pots that were in their hands. 20 All three groups blew their horns and broke their pots. They held the sticks of fire in their left hands and horns to be blown in their right hands. And they called out, “A sword for the Lord and for Gideon!” 21 Each man stood in his place around the tents. And all the Midianite army ran. They cried out and ran away. 22 When the 300 horns were blown, the Lord made every man fight the man next to him among the tents. And the army ran away as far as Beth-shittah toward Zererah. They went as far as the land of Abel-meholah, by Tabbath. 23 The men of Israel were called out from Naphtali and Asher and all Manasseh, to go after Midian.
24 Gideon sent men through all the hill country of Ephraim, saying, “Come down against Midian. Take the waters in front of them, as far as Beth-barah and the Jordan.” So all the men of Ephraim were gathered together. And they took the waters as far as Beth-barah and the Jordan. 25 They took the two leaders of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb. And they killed Zeeb at the place of Zeeb where the grapes are crushed. They went after Midian, and brought the heads of Oreb and Zeeb to Gideon from the other side of the Jordan.
New Life Version (NLV)

GOD THE OWNER OF THE LAND IS COMING WITH WRATH

“ACCORDING TO THE PARABLE OF THE WICKED TENANTS, GOD, THE OWNER OF HIS LAND, IS COMING WITH WRATH AND JUDGEMENT ON THOSE WICKED TENANTS, BECAUSE THEY BEAT AND KILLRD HIS SERVANTS, AND DID EVEN WORSE TO HIS ONLY BEGOTTEN SON. THE KILLED HIM, ACCORDING TO ISAIAH 53. NOW, GOD MOST HIGH, THE ETERNAL HEAVENLY FATHER, WHO IS ALL SPIRIT COMES TO AVENGE HIS SON AND HIS SERVANTS THE PROPHETS, DEATH. HE COMES TO JUDGE THE LIVING AND THE DEAD.SEE DANIEL 11-12., AND REVELATION 20.” (TNDL)
Copyright 2019 TNDL

THE RIVER OF LIFETNDL: Revelation 22 New King James Version (NKJV)

The River of Life
22 And he showed me a [a]pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. 2 In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations. 3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. 4 They shall see His face, and His name shall be on their foreheads. 5 There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.
The Time Is Near
6 Then he said to me, “These words are faithful and true.” And the Lord God of the [b]holy prophets sent His angel to show His servants the things which must shortly take place.
7 “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.”
8 Now I, John, [c]saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things.
9 Then he said to me, “See that you do not do that. [d]For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.” 10 And he said to me, “Do not seal the words of the prophecy of this book, for the time is at hand. 11 He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him [e]be righteous still; he who is holy, let him be holy still.”
Jesus Testifies to the Churches
12 “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. 13 I am the Alpha and the Omega, the [f]Beginning and the End, the First and the Last.”
14 Blessed are those who [g]do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. 15 [h]But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.
16 “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.”
17 And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.
A Warning
18 [i]For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, [j]God will add to him the plagues that are written in this book; 19 and if anyone takes away from the words of the book of this prophecy, God[k] shall take away his part from the [l]Book of Life, from the holy city, and from the things which are written in this book.
I Am Coming Quickly
20 He who testifies to these things says, “Surely I am coming quickly.”
Amen. Even so, come, Lord Jesus!
21 The grace of our Lord Jesus Christ be [m]with you all. Amen.
Footnotes:
Revelation 22:1 NU, M omit pure
Revelation 22:6 NU, M spirits of the prophets
Revelation 22:8 NU, M am the one who heard and saw
Revelation 22:9 NU, M omit For
Revelation 22:11 NU, M do right
Revelation 22:13 NU, M First and the Last, the Beginning and the End.
Revelation 22:14 NU wash their robes,
Revelation 22:15 NU, M omit But
Revelation 22:18 NU, M omit For
Revelation 22:18 M may God add
Revelation 22:19 M may God take away
Revelation 22:19 NU, M tree of life
Revelation 22:21 NU with all; M with all the saints

TNDL: “GOD YESHUA, THE GLORIFIED SON OF EL-ELYON, HAVING A STERN EXCHANGE WITH HIS APOSTLE PETER!”

JOHN 21:Jesus Reinstates Peter

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
20 Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) 21 When Peter saw him, he asked, “Lord, what about him?”
22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” 23 Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”
24 This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
Footnotes:
John 21:1 Greek Tiberias
John 21:2 Thomas (Aramaic) and Didymus (Greek) both mean twin.
John 21:8 Or about 90 meters

TNDL: “WHAT WERE THE WORDS THAT YESHUA SAID TO PETER, AND THE OTHER DISCIPLES, WHEN HE WAS GOING AWAY UP BACK TO HIS ETERNAL HEAVENLY FATHER?”

John 21 New International Version (NIV)

Jesus and the Miraculous Catch of Fish
21 Afterward Jesus appeared again to his disciples, by the Sea of Galilee.[a] It happened this way: 2 Simon Peter, Thomas (also known as Didymus[b]), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[c] 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
Jesus Reinstates Peter
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
20 Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) 21 When Peter saw him, he asked, “Lord, what about him?”
22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” 23 Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”
24 This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
Footnotes:
John 21:1 Greek Tiberias
John 21:2 Thomas (Aramaic) and Didymus (Greek) both mean twin.