Friday, November 30, 2018

MAN'S DOCTRINE VS YESHUA'S TEACHINGS!!!

“Yeshua of Nazareth said to those who came to hear him: ‘In vain do you worship me, teaching for your Doctrine the commandments of men.’ Matthew 15:9 KJV also Mark 7:7.Which is to say, followers of Yeshua should teach only Yeshua's teachings, don't add or take away, because there are those Theologians and modern-day Bible scholars who often times find it proper to do so. Yeshua of Nazareth is the one who came from above with his pure, true and Divine holy teaching; therefore, why should anyone change it? Yeshua pointed out to those who were hearing him: ‘In vain do you worship me, teaching for your doctrine the commandment of men.’” TNDL)

Copyright 2017 TN
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WHO IS THE MOST HIGH TO ME?

TNDL: “WHO IS THE MOST HIGH TO ME? HE IS MY STRONG TOWER, HE IS THE JOY OF MY SALVATION, HE IS MY HIDING PLACE IN THE TIME OF TROUBLE, HE IS MY ROCK OF AGES, THE CHIEF CONNER STONE, HE IS THE AGAPE OF MY LIFE AND MY LIFE IS IN HIS HANDS AND IN HIS CARE. ALL PRAISE, THANKSGIVING, GLORY, HONOR AND MUCH RESPECT TO HIM AND LET EVERYTHING THAT HAVE LIFE, PRAISE THE LORD, YAHWEH!”

Psalm 91 King James Version (KJV)
91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
8 Only with thine eyes shalt thou behold and see the reward of the wicked.
9 Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee, to keep thee in all thy ways.
12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.
13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
16 With long life will I satisfy him, and shew him my salvation
JOHN 4:24
TNDL: John 4:24 New King James Version (NKJV)
24 God is Spirit, and those who worship Him must worship in spirit and truth.”

2 CHRONICALS 7:14

TNDL: “EL-ELYON, THE DIVINE LIVING SPIRIT LIGHT ENERGY, SAID: 2 Chronicles 7:14 King James Version (KJV)”

14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

WHEN OUR END TIMES BRETHREN LEARN THE SECRET

TNDL: WHEN OUR END TIMES BRETHREN LEARN THE SECRET OF PRAISING, GLORIFYING AND HONORING THE ETERNAL HEAVENLY FATHER AND HIS ONLY BEGOTTEN SON FOR HIS GREATNESS AND THEIR DOINGS, THEN, HIS PEOPLE WILL BEGIN TO LITERALLY HEAR THE MOST HIGH FATHER, SON AND HOLY GHOST SPEAKING WITH THEM, AS THE ANCIENT SEER PROPHETS DID IN ANCIENT TIMES. THE MOST HIGH PROMISED THIS IN JOEL 2.

Copyright 2018 TND

MATTHEW 6

TNDL: Matthew 6 New King James Version (NKJV)

Do Good to Please God
6 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 3 But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you [a]openly.
The Model Prayer
5 “And when you pray, you shall not be like the [b]hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you [c]openly. 7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9 In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen
.

JOSHUA IS COMMISSIONED BY GOD

TNDL: JOSHUA IS COMMISSIONED BY GOD TO GO INTO THE PROMISE LAND!”
Deuteronomy 18:9-14 King James Version (KJV)
9 When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.
11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
12 For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
13 Thou shalt be perfect with the Lord thy God.
14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do.

FOR NOW IS COME SALVATION AND STRENGTH

TNDL: FOR NOW IS COME SALVATION AND STRENGTH, THE KINGDOM OF GOD AND THE POWER AND AUTHORITY OF HIS CHRIST! REVELATION 11:15! WHAT IS A TRUE KINGDOM? THE KINGDOM OF GOD MOST HIGH!
Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen.

KING OF THE KINGS AND LORD OF THE LORDS

TNDL: YESHUA, THE MESSIAH, COMES THIS TIME AS KING OF THE KINGS, AND LORD OF THE LORDS TO JUDGE AND KILL THE WICKED AND THE UNGODLY WHO REFUSED TO REPENT OF THEIR WICKED WAYS, BUT JOINED TOGETHER TO MAKE WAR WITH THE WORD OF GOD! REVELATION 19.”

"Christ on a White Horse"{
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness, He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [f]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [g]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name wrote:
KING OF KINGS AND LORD OF LORDS

THE GREAT HOUR FOR PRAYING

“SET YOUR CLOCKS WITHIN YOUR TIME ZONES FOR 3 AM !!! The GREAT HOUR for praying. Be counted among the millions of people 'worldwide' who have joined our prayer CIRCLE of the Great Archangel Michael. This is in celebration of our victory over the evil one--the villain Lucifer. Yahweh Elyon bless us all in the Name of Yeshua. Much agape love." (TNDL)
Copyright 2018 TNDL

Thursday, November 29, 2018

ZECHARIAH 2

TNDL: ZECHARIAH 2: THE WORD OF THE LORD YAH, THE GOD OF ISRAEL! 7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.

8 For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord.
11 And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.
12 And the Lord shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the Lord: for he is raised up out of his holy habitation.

JEREMIAH 31

TNDL: Jeremiah 31 New King James Version (NKJV)

The Remnant of Israel Saved
31 “At the same time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”
2 Thus says the Lord:
“The people who survived the sword
Found grace in the wilderness—
Israel, when I went to give him rest.”
3 The Lord has appeared [a]of old to me, saying:
“Yes, I have loved you with an everlasting love;
Therefore with loving kindness I have drawn you.
4 Again I will build you, and you shall be rebuilt,
O virgin of Israel!
You shall again be adorned with your tambourines,
And shall go forth in the dances of those who rejoice.
5 You shall yet plant vines on the mountains of Samaria;
The planters shall plant and [b]eat them as ordinary food.
6 For there shall be a day
When the watchmen will cry on Mount Ephraim,
‘Arise, and let us go up to Zion,
To the Lord our God.’ ”
7 For thus says the Lord:
“Sing with gladness for Jacob,
And shout among the chief of the nations;
Proclaim, give praise, and say,
‘O Lord, save Your people,
The remnant of Israel!’
8 Behold, I will bring them from the north country,
And gather them from the ends of the earth,
Among them the blind and the lame,
The woman with child
And the one who labors with child, together;
A great throng shall return there.
9 They shall come with weeping,
And with supplications I will lead them.
I will cause them to walk by the rivers of waters,
In a straight way in which they shall not stumble;
For I am a Father to Israel,
And Ephraim is My firstborn.
10 “Hear the word of the Lord, O nations,
And declare it in the [c]isles afar off, and say,
‘He who scattered Israel will gather him,
And keep him as a shepherd does his flock.’
11 For the Lord has redeemed Jacob,
And ransomed him from the hand of one stronger than he.
12 Therefore they shall come and sing in the height of Zion,
Streaming to the goodness of the Lord—
For wheat and new wine and oil,
For the young of the flock and the herd;
Their souls shall be like a well-watered garden,
And they shall sorrow no more at all.
13 “Then shall the virgin rejoice in the dance,
And the young men and the old, together;
For I will turn their mourning to joy,
Will comfort them,
And make them rejoice rather than sorrow.
14 I will [d]satiate the soul of the priests with abundance,
And My people shall be satisfied with My goodness, says the Lord.”
Mercy on Ephraim
15 Thus says the Lord:
“A voice was heard in Ramah,
Lamentation and bitter weeping,
Rachel weeping for her children,
Refusing to be comforted for her children,
Because they are no more.”
16 Thus says the Lord:
“Refrain your voice from weeping,
And your eyes from tears;
For your work shall be rewarded, says the Lord,
And they shall come back from the land of the enemy.
17 There is hope in your future, says the Lord,
That your children shall come back to their own border.
18 “I have surely heard Ephraim bemoaning himself:
‘You have chastised me, and I was chastised,
Like an untrained bull;
Restore me, and I will return,
For You are the Lord my God.
19 Surely, after my turning, I repented;
And after I was instructed, I struck myself on the thigh;
I was ashamed, yes, even humiliated,
Because I bore the reproach of my youth.’
20 Is Ephraim My dear son?
Is he a pleasant child?
For though I spoke against him,
I earnestly remember him still;
Therefore My [e]heart yearns for him;
I will surely have mercy on him, says the Lord.
21 “Set up signposts,
Make landmarks;
Set your heart toward the highway,
The way in which you went.
[f]Turn back, O virgin of Israel,
Turn back to these your cities.
22 How long will you gad about,
O you backsliding daughter?
For the Lord has created a new thing in the earth—
A woman shall encompass a man.”
Future Prosperity of Judah
23 Thus says the Lord of hosts, the God of Israel: “They shall again use this speech in the land of Judah and in its cities, when I bring back their captivity: ‘The Lord bless you, O home of justice, and mountain of holiness!’ 24 And there shall dwell in Judah itself, and in all its cities together, farmers and those going out with flocks. 25 For I have [g]satiated the weary soul, and I have replenished every sorrowful soul.”
26 After this I awoke and looked around, and my sleep was sweet to me.
27 “Behold, the days are coming, says the Lord, that I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. 28 And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the Lord. 29 In those days they shall say no more:
‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge.’
30 But every one shall die for his own iniquity; every man who eats the sour grapes, his teeth shall be set on edge.
A New Covenant
31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, [h]though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their [i]hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”
35 Thus says the Lord,
Who gives the sun for a light by day,
The ordinances of the moon and the stars for a light by night,
Who disturbs the sea,
And its waves roar
(The Lord of hosts is His name):
36 “If those ordinances depart
From before Me, says the Lord,
Then the seed of Israel shall also cease
From being a nation before Me forever.”
37 Thus says the Lord:
“If heaven above can be measured,
And the foundations of the earth searched out beneath,
I will also cast off all the seed of Israel
For all that they have done, says the Lord.
38 “Behold, the days are coming, says the Lord, that the city shall be built for the Lord from the Tower of Hananel to the Corner Gate. 39 The surveyor’s line shall again extend straight forward over the hill Gareb; then it shall turn toward Goath. 40 And the whole valley of the dead bodies and of the ashes, and all the fields as far as the Brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It shall not be plucked up or thrown down anymore forever.”

EZEKIEL 38

TNDL: Ezekiel 38: 18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord God, that my fury shall come up in my face.

19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
21 And I will call for a sword against him throughout all my mountains, saith the Lord God: every man's sword shall be against his brother.
22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord.

TNDL: “THE PROMISE TO THE HOUSE OF ISRAEL AND THE HOUSE OF JUDAH. WITH THIS NEW COVENANT, EVERYONE KNOWS THE LORD, YAH, FROM THE LEAST TO THE GREATEST. THEY SHALL NEED NO MAN TO TEACH THEM OR THEIR BRETHREN

A New Covenant.”

31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, [h]though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their [i]hearts, and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.

TNDL: "THE MYSTERY OF THE BIRTH OF CAIN AND THAT OF ABEL BY EVE, THEIR MOTHER AND THEIR DIFFERENT FATHERS IN GENESES 3!"

The Temptation and Fall of Man
1Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
2And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”
4Then the serpent said to the woman, “You will not surely die. 5For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
6So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.
8And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9Then the Lord God called to Adam and said to him, “Where are you?”
10So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”
11And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”
12Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”
13And the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14So the Lord God said to the serpent:
“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
16To the woman He said:
“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”
17Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:
“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
20And Adam called his wife’s name Eve, because she was the mother of all living.
21Also for Adam and his wife the Lord God made tunics of skin, and clothed them.
22Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. 24So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

Monday, November 26, 2018

HOW MANY TIMES SHALL WE FORGIVE OUR SISTERS AND BROTHERS?

SIMON PETER ASKED YESHUA: HOW MANY TIMES SHALL WE FORGIVE OUR SISTERS AND BROTHERS, TILL 7 TIMES? THIS WAS YESHUA’S ANSWER! MATHEW 18:21-22.Matthew 18:21-22 New King James Version (NKJV)

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.

BEHOLD THE LAMB OF GOD WHO TAKES AWAY THE SINS OF THE WORLD

“DO YOU KNOW HIM AND HIS PURPOSE ON EARTH TO HIS PEOPLE ISRAEL, AS WELL AS THE GENTILES (NATIONS) WHO TRUSTED AND EMBRACED HIM AND HIS WAYS, HIS FIRST AND HIS SECOND COMING? ONE WHO KNOWS THE ORIGIN OF HIS EXISTENCE DECLARES OR BEARS WITNESS OF HIM, SAYS: ‘BEHOLD THE LAMB OF GOD WHO TAKES AWAY THE SINS OF THE WORLD’. JOHN THE BAPTIST ALSO JOHN THE APOSTLE OF YESHUA, WHO KNEW THE LAMB OF GOD, WHO WAS A WITNESS IN THE GOSPEL OF JOHN 1, ANNOUNCED THAT IN A BEGINNING WAS THE LOGOS (WORD)THE WORD WAS WITH GOD AND THE WORD WAS GOD. ALL THINGS WERE MADE BY HIM, AND THERE WAS NOTHING MADE THAT WAS MADE WITHOUT HIM!” (TNDL)
Copyright 2018 TNDL

“YESHUA OF FAITH VS YESHUA OF HISTORY. DUE TO WARS AND THE DESTRUCTION OF THE HEBREW/JEWISH TEMPLE AT JERUSALEM IN 70 ad, MANY OF THE HISTORIC DATA OR INFORMATION, WERE DESTROYED IN THE GREAT FIRE THAT CONSUMED THE WHOLE CITY OF JERUSALEM AND CANNOT BE ALLOCATED. However, MANY TEACHINGS OF YESHUA ABOUT HIS FAITH AND GOSPEL OF THE KINGDOM OF HEAVEN CAN BE FOUND.” (TNDL) Copyright 2018 TNDL


TNDL: "DO THE MODERN END TIMES CHRISTIANS OF THE CHURCH KNOW THIS YESHUA, THE LAMB OF GOD AND THE WORD?" John 1 New King James Version (NKJV)

The Eternal Word
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him, nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not [a]comprehend it.

John’s Witness: The True Light
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light but was sent to bear witness of that Light. 9 That[b] was the true Light which gives light to every man coming into the world.

10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His [c]own, and His [d]own did not receive Him. 12 But as many as received Him, to them He gave the [e]right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The Word Becomes Flesh
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

15 John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me [f]is preferred before me, for He was before me.’ ”

16 [g]And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten [h]Son, who is in the bosom of the Father, He has declared Him.

A Voice in the Wilderness
19 Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

20 He confessed, and did not deny, but confessed, “I am not the Christ.”

21 And they asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

And he answered, “No.”
22 Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?”

23 He said: “I am

‘The voice of one crying in the wilderness:
“Make straight the way of the Lord,” ’

as the prophet Isaiah said.”

24 Now those who were sent were from the Pharisees. 25 And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?”

26 John answered them, saying, “I baptize with water, but there stands One among you whom you do not know. 27 It is He who, coming after me, [i]is preferred before me, whose sandal strap I am not worthy to loose.”

28 These things were done in [j]Bethabara beyond the Jordan, where John was baptizing.

The Lamb of God
29 The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! 30 This is He of whom I said, ‘After me comes a Man who [k]is preferred before me, for He was before me.’ 31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.”

32 And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ 34 And I have seen and testified that this is the Son of God.”

The First Disciples
35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!”

37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?”

They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?”

39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).

40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the [l]Messiah” (which is translated, the Christ). 42 And he brought him to Jesus.

Now when Jesus looked at him, He said, “You are Simon the son of [m]Jonah. You shall be called Cephas” (which is translated, [n]A Stone).

Philip and Nathanael
43 The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”

46 And Nathanael said to him, “Can anything good come out of Nazareth?”

Philip said to him, “Come and see.”

47 Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!”

48 Nathanael said to Him, “How do You know me?”

Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”

49 Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!”

50 Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And He said to him, “Most assuredly, I say to you, hereafter[o] you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

Sunday, November 25, 2018

END TIMES FUTURE TEMPLE OF THE MESSIAH

TNDL: "THIS IS THE END TIMES FUTURE TEMPLE OF THE MESSIAH, THE KING OF KINGS, WHO SHALL RULE ALL NATIONS ON EARTH FROM MOUNT ZION AND JERUSALEM, WHEN THE LORD YAHWEH CLEANSE AND PURIFY HIS PEOPLE ISRAEL AND THEIR LAND AND BRING HIS GLORY TO HIS NEW TEMPLE. EZEKIEL 41!"

.Ezekiel 41 King James Version (KJV)
41 Afterward, he brought me to the temple and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
2 And the breadth of the door was ten cubits, and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.
3 Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
5 After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
7 And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
8 I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.
9 The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
10 And between the chambers was the wideness of twenty cubits round about the house on every side.
11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
13 So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
14 Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;
19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.
22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the Lord.
23 And the temple and the sanctuary had two doors.
24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

THE TRUE AND RIGHTEOUS GLORY

TNDL: "The true and righteous glory is when we glory in understanding that I am the Lord exercising loving kindness, judgment and righteousness in the earth. For in these I delight, says the Lord Yahweh! Jeremiah 9:23-24.

THE JUDGEMENT OF THE GREAT HARLOT WHO CORRUPTED THE EARTH. FOR THIS ACT, THE HOLY ONES IN HEAVENS GAVE GLORY, PRAISE, WORSHIP, HONOR AND MUCH RESPECT TO GOD WHO SITS ON HIS THRONE SAYING: HALLELUJAH, HALLELUJAH, HALLELUJAH!"

Revelation 19 New King James Version (NKJV)

Heaven Exults over Babylon

19 After these things I [a]heard a loud voice of a great multitude in heaven, saying, “Alleluia! Salvation and glory and honor and power belong to [b]the Lord our God! 2 For true and righteous are His judgments because He has judged the great harlot who corrupted the earth with her fornication, and He has avenged on her the blood of His servants shed by her.” 3 Again they said, “Alleluia! Her smoke rises up forever and ever!” 4 And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, “Amen! Alleluia!” 5 Then a voice came from the throne, saying, “Praise our God, all you His servants and those who fear Him, both[c] small and great!”

6 And I heard as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! For the[d] Lord God Omnipotent reigns! 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her, it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.

9 Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true sayings of God.” 10 And I fell at his feet to worship him. But he said to me, “See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”

Christ on a White Horse
11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness, He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He [e]had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in [f]fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a [g]sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written:
KING OF KINGS AND
LORD OF LORDS.

The Beast and His Armies Defeated

17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the [h]supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, [i]free and slave, both small and great.”

19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh
.

Saturday, November 24, 2018

THE THE BIGGEST LIES ABOUT YESHUA!!!

10 Biggest Lies about Yeshua, His Jewishness, and What Some Call ‘Jewish Christianity’
Published on December 01, 2015
More Jewish People live in America than anywhere else in the world, with the possible exception of Israel. And yet, efforts to reach the Jewish People with the Good News have not been very successful in the U.S. The Idea of Messianic Judaism, or what some call Jewish Christianity, can be confusing to Jewish People. Many Christians who have tried to share their faith with Jewish friends, co-workers, or family members have often been met with rejection.
Jewish Believer Rabbi Jonathan Bernis notes, however:
It is important to state that I believe Jewish People have not rejected Jesus. They simply haven’t heard a Gospel message they can identify with or a biblically authentic representation of their Messiah. Most have many misconceptions obscuring the true identity of Jesus—many of them derived from a 2,000-year legacy of misunderstanding about the Jewishness of Jesus.

We’re going to look at just ten of the most significant lies about Jesus and His Jewishness that separate Him from His Jewish People.
Lie #1: Jesus Only Appears in the New Testament
A common argument claims that Jesus is not found in the Hebrew Scriptures– the Old Testament and that He is a Christian or Gentile creation only mentioned in the New Testament. True, the name “Jesus” is not found in the Old Testament, as it is an anglicized version of the Greek name Ἰησοῦς (Iēsous). However, Jesus was born in Israel among a Hebrew-speaking people. His name in Hebrew is “Yeshua.” Matthew 1:21 refers to what was well understood by the Jewish People: the name Yeshua means “salvation” or “God saves.” Matthew 1:21 says, “She will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins.” His Hebrew name, Yeshua, means “the LORD saves,” and this is confirmed in many Bibles that contain a footnote such as “Hebrew: Yeshua (Joshua), meaning The LORD saves.”
Biblical names commonly reveal the character, attributes, or destiny of a person. This is exactly the case with the name Yeshua. The reason for His coming to earth was for salvation, to save His People from their sins. Here are just a few examples:
Adonai is my strength and song, and He has become my salvation” (Exodus 15:2 TLV).
Adonai has made His salvation known” (Psalm 98:2 TLV).
So I will give You as a light for the nations, that You should be My salvation tot the end of the earth” (Isaiah 49:6 TLV).
In these verses—and more than 150 times throughout the Old Testament— the word “salvation” is the Hebrew word Yeshua (ye•shu•ah). Yeshua (Jesus) existed from the beginning, and His Hebrew name is found throughout the Hebrew Scriptures in amazing prophecies.
Lie #2: The Jewish People Rejected Jesus as Their Messiah
For almost 2,000 years, both Judaism and Christianity have promulgated the lie that the Jewish People rejected Jesus as their Messiah. Messianic Rabbi Jonathan Bernis often tells about his upbringing in a Jewish home.
I was raised as a child in a Jewish home with the understanding that I was born a Jew, that I was to die a Jew, and anyone who wasn’t Jewish was a Christian or a Gentile. I also understood that Jewish identity meant one thing: Jews don’t believe in Jesus.

Rabbi Bernis goes on to say,
But that is a lie—the Jews have not rejected Jesus. The entire New Testament story took place in the Land of Israel— the Land of the Jews. Jesus was a Jew. He declared Himself the Messiah of Israel. All of His followers were Jews. The disciples were all Jews, as were the 120 in the Upper Room. The 3,000 that came to faith on the Jewish holiday of Shavuot, or Pentecost, “grew to about 5,000,” according to Acts 4:4. So there is a record of thousands of Jewish Believers in the promised Messiah of Israel, and they took the Gospel around the world.

The Bible attests to what some refer to as a Jewish Christianity in which Jewish People believe in Yeshua (Jesus) as the promised Messiah of the Hebrew Scriptures.
Lie #3: The Jews Killed Jesus
There is a grievous lie that blames the Jews for killing Jesus and that God has cut them off irrevocably because of it. It is the cornerstone of deception and has caused a 2,000-year legacy of hatred, anti-Semitism, and persecution of Jewish People in the name of Christ and Christianity. This lie is the foundation of Replacement Theology, an erroneous doctrine claiming the Jews are under eternal punishment and have been replaced by the Church.
Jonathan Bernis sets the record straight:
It wasn’t the Jews as a whole who killed Jesus. There was a small group of Jewish leaders, in addition to a crowd that shouted, “Crucify Him! Crucify Him!” At the same time, however, thousands of Jews were followers of the Messiah! The pinnacle of the Gospel is that Yeshua, Jesus, laid down His life for you and for me.

The Bible tells us:
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” —Mark 10:45 TLV
. . . I lay down My life, so that I may take it up again. No one takes it away from Me, but I lay it down on.” —John 10:17-18 TLV
Rabbi Bernis further clarifies with this most important point:
The accusation that the Jews killed Jesus is a lie and a gross distortion of Scripture—it wasn’t the Jews; it wasn’t the Romans—it was your sin and mine. Jesus came for the purpose of dying as the Lamb of God who takes away the sins of the world. He allowed Himself to be led as a lamb to the slaughter and laid down His life for our sins. Praise Him, glory to Him!

Lie #4: Jesus Christ Is the God of Christianity
The concept of a Jewish Christianity is foreign to Jewish People because most of them are raised with the notion that the Yeshua of the New Testament is only for Gentiles. Jonathan Bernis notes:
The lie that Jesus Christ is the God of Christianity is the concept I was raised with. For me, there were two groups of people in the world—Jews and Gentiles, or Christians (we generally perceived them to be the same). We had our God – the God of Israel – and Christians had their God, Jesus Christ, the son of Mr. and Mrs. Christ. And somehow this Jesus-God was a child who had become God.
I was also taught that Christians believe in three Gods: the Father, the Son, and the Holy Spirit. This, too, is a deception and a stumbling block for Jews, who, even if not religious, know one thing: God is One.
“The truth is,” Jonathan continues, “Jesus Christ is not the God of Christianity. He is Yeshua HaMashiach—’ ‘Jesus the Messiah.’ Christ is not His last name, but comes from the Greek word Christos, Χριστός (khrē-sto's), meaning ‘anointed.’” The word Christ holds the same meaning as the Hebrew word Mashiach, or Messiah, and is His title.
Hundreds of years before Yeshua was born, the Old Testament (or “old covenant”) proclaimed the coming of what today is sometimes known by some as Jewish Christianity, and more accurately termed Messianic Judaism, in which Jews would receive the Christ – the Messiah. The prophet Jeremiah, in verses 31:1-14, tells of a new covenant (the “New Testament”) that would be made with the House of Israel and Judah. This covenant would be different from the Mosaic covenant. God would forgive our sins and remember them no more.
How can that happen? Forgiveness of sins comes only by the shedding of blood. The yearly sacrifice could not accomplish this type of forever forgiveness. Only the blood of a once-and-for-all sacrifice could do that. This is not the God of Christianity alone. This is a new covenant that is promised to the old covenant People, the People of Israel, and then spreads through the nations of the world for all people. This is Yeshua the Messiah of Israel foretold by the Jewish prophets. When Jewish People embrace Yeshua, they don’t convert to Christianity; they find their Messiah promised to them within their own Scriptures! They remain Jews, but have found their Messiah! While some people have called them “completed Jews,” or use such terminology as Jewish Christianity to describe this Jewish faith in Yeshua, the phrase Messianic Jews or Messianic Judaism is more common and identifies the fact that Jewish People do not need to convert to Christianity; they are Jews who have recognized Jesus as the Messiah the Jewish People have long awaited.
Lie #5: Jesus Began a New Religion Called Christianity
Another lie is the popular claim that Jesus came to earth and began a new religion, separate from Judaism. However, Yeshua’s entire earthly ministry was to His own People, the House of Israel.
We can see this in an example found in Matthew 15.
Now Yeshua left from there and went away to the region of Tyre and Sidon. And behold, a Canaanite woman from that district came out and started shouting, “have mercy on me, O Master, Ben-David! My daughter is severely tormented by a demon.” But He did not answer her a word. And when His disciples came, they were urging Him, saying, “Send her away, because she keeps shouting at us.” But He responded, “I was sent only to the lost sheep of the house of Israel.” ¾Matthew 15:21-24 TLV

Not only was Yeshua’s earthly ministry dedicated solely to the House of Israel, but according to Matthew 10:5-6, when He sent His disciples out, He sent them only to the Lost Sheep of the House of Israel.
Was Yeshua bringing a new message? In Matthew 22, we find the account of Yeshua being put to the test by the Pharisees and Sadducees to see if His teaching was sound according to the Law, the Torah.
But the Pharisees, when they heard that Yeshua had silenced the Sadducees, gathered together in one place. And testing Him, one of them, a lawyer, asked, “Teacher, which is the greatest commandment in the Torah?” And He said to him, “‘you shall love Adonai your God with all your heart, and with all your soul, and with all your mind.’ This is the first and greatest commandment. And the second is like it, ‘You shall love your neighbor as yourself.’ The entire Torah and the Prophets hang on these two commandments.” ¾Matthew 22:36-40 TLV

In this passage, Yeshua quoted the Shema: Shema, Yisrael, Adonai Eloheinu, Adonai Echad, which is: “Hear O Israel, the Lord our God, the Lord is One” (Deuteronomy 6:4). This is the cornerstone of Jewish faith! Yeshua quoted from the Torah and in doing so affirmed the commandments. Yeshua brought the promised new covenant to the House of Israel. He did not bring a new religion known as Christianity. In fact, there was no religion known as Christianity until much later in Antioch when His disciples became known as Christians. Christ-followers were Messiah-followers, whether Jewish or Gentile. That is how the term Jewish Christianity came to describe Jewish Believers in Yeshua and the new covenant He brought.
Lie #6: Jesus Never Claimed to Be the Messiah
Many Jewish People believe that Jesus was a rabbi, a teacher, or even a prophet but that He never claimed to be the Messiah. They believe that it was His followers who deified Him and claimed He was the Messiah. This is totally false!
Let’s look directly at the Scriptures to see Yeshua’s own claims.
In John 8:58, Yeshua actually declared not only His pre-existence but also took upon Himself the name of God as revealed to Moses in the burning bush: “Amen, amen I tell you, before Abraham was born, I am.”
And further, in Matthew 26:63-64, the High Priest directly confronted Yeshua, saying to Him, “I charge You under oath by the living God, tell us if You are Messiah Ben-Elohim!” (the Messiah Son of God). Yeshua responded: “as you have said,” thus affirming under oath that He is the Messiah, the Son of the Living God.
In Matthew 16:15-17, Yeshua also blessed Simon Peter for recognizing that He is the Messiah and acknowledged that it was God alone who gave that revelation.
So did Yeshua claim to be the Messiah? Yes, and more! He claimed to be the Messiah, the Lord, the Anointed One, and the unique Divine Son of the Living God, pre-existent, and one with the Father!
Lie #7: Jesus Taught Against the Law of Moses
It is unfortunate that nearly two thousand years after He came, we have a Jesus who is nearly devoid of any Jewish identity and a Church that is almost completely severed from its Jewish roots. Although this was never God’s intention, it started very early in Church history. It began with a movement away from celebrating Shabbat (the Sabbath) and the other biblical Feasts and calling these observances heretical. And so today, we have a Jesus who is not recognizable to His own Jewish People as the Messiah of Israel.
Rabbi Bernis states:
This comes from the fallacy that Yeshua taught against the Law of Moses. This lie emerged largely as a result of an overemphasis of being under the Age of Grace, the Church Age. However, Jesus never taught against the Law, the Torah. He followed and taught the Law.. While Yeshua redefined the Law and taught how to rightly interpret it, He lived and died as an observant Jew in Israel.
Jesus said: “Do not think that I have come to abolish the Torah or the Prophets! I have not come to abolish, but to fulfill” (Matthew 5:17 TLV). Some believe that “fulfill” means “to bring to conclusion” or “to complete,” but this is incorrect. In this context, it is best understood by reversing the syllables of the word “fulfill.” Doing so more clearly reveals the meaning “fill full” or “bring fullness to.”
If that isn’t clear enough, Yeshua goes on to declare: “Amen, I tell you, until heaven and earth pass away, not the smallest letter or serif shall ever pass away from the Torah until all things come to pass” (Matthew 5:18 TLV).
This is crystal clear—Yeshua is not advocating the abrogation of even the minutest detail of the Law. Reading on in Matthew 5 verses 27 through the end, you see that He even takes the Torah commandments further. Jesus is fulfilling exactly what was prophesied by the prophet Jeremiah when He promised the new covenant: “‘But this is the covenant I will make with the house of Israel after those days,’ it is a declaration of Adonai, ‘I will put My Torah within them. Yes, I will write it on their heart’” (Jeremiah 31:33 TLV).
Yeshua is saying that we are not under an external law, because we now have the law within—written on our minds and hearts by the Holy Spirit. Therefore, He calls us to go even beyond the written Law (i.e., do not even commit adultery or murder in your heart). Does this sound like teaching against the Mosaic Law and the prophets? Absolutely not!
Lie #8: Jesus Did Not Fulfill the Messianic Prophecies Found in the Old Testament
The misconception that Jesus did not fulfill the Messianic prophecies of the Old Testament is predominately held by Jewish People. The argument stems from several key Scriptures: Isaiah 11:1-9, Isaiah 2:3-4, and Micah 4:2-3
In Isaiah 11:1-9, we see prophecies about the coming Messiah, some of which were fulfilled in Yeshua, but some have not been fulfilled yet. . We don’t yet see wolves lying down with lambs, nursing children playing at the cobra’s hole, or the earth full of the knowledge of the LORD. The verses in Micah are also clear prophecies about the coming Messiah, and they tell of a universal peace that has not yet manifested. The argument then is: if Jesus was the Messiah, why isn’t there world peace? Many Jewish People who are still waiting expectantly for the Messiah are expecting a Messiah who will bring world peace.
Yet there are many Messianic prophecies that paint a different picture of the Messiah. Isaiah 53 speaks of the Messiah coming as a suffering servant, One who is led as lamb to the slaughter and who takes our sorrows, infirmities, and punishment on Himself. This suffering Messiah is prophesied to be pierced for our transgression. This is a clear depiction of Yeshua’s crucifixion.
A significant Messianic prophecy that is often overlooked by those still waiting for the Messiah is Daniel 9:24-27. This Old Testament prophecy says that Messiah, the Anointed One, will be “cut off,” or killed, before the destruction of the Temple in Jerusalem, which happened in 70 A.D. Clearly, Yeshua’s death fits as fulfilling this prophecy, and no Messiah yet to come could.
Bible prophecy contains portraits of both a suffering Messiah and a victorious Messiah. The suffering servant is pictured as a lamb, wounded, and cut off, but not for Himself. The triumphant Messiah comes to establish His rule of peace and righteousness over the earth.
These two seemingly contradictory prophetic descriptions are difficult to understand for Jewish People. To reconcile these two very different portrayals of the Messiah, there grew a belief among the rabbis that they were waiting for two Messiahs. One they called Mashiach ben David, and He would be the Son of King David who would rule and reign. The other they called Mashiach ben Joseph, the Son of Joseph. This Messiah ben Joseph would suffer and be rejected by his own like Joseph was rejected by his brothers. At the time of Yeshua’s coming, Israel longed for the conquering Messiah. Because of Rome’s oppression and their expectation that God would send the Deliverer, they were looking for Messiah ben David.
The truth is, it is not two Messiahs, it is one Messiah coming twice—first as the Lamb of God, the suffering servant of Isaiah 53, and then as the reigning King Messiah when Yeshua returns. Yeshua’s first coming fulfilled the prophecies of the suffering servant. With Yeshua’s Second Coming, we will see the fulfillment of the victorious, reigning Messiah of Isaiah 11:1-9!
Lie #9: Jewish People Do Not Need Jesus for Salvation
Dual Covenant Theology teaches that Jewish People have a separate path to God through the Mosaic and Abrahamic Covenants. This too is false. The doctrine developed after the Holocaust when Christians thought the Jews had suffered enough and needed to be accepted and affirmed. Although well meaning, this is a very dangerous lie.
Hear the important words of Jonathan Bernis on this lie:
As I was growing up, whenever someone tried to share the Gospel with me, my first response was always, “I’m Jewish.” And then I always received an apology. By apologizing for sharing the Gospel with me, what these well-meaning, born-again, evangelical Christians were doing was reinforcing the lie that Jesus is not for the Jews.
Romans 1:16 is clear that the Gospel is not only to the Jew but to the Jew first. Paul cried out in Romans 9:1-4 that he would give up his own salvation for the sake of his brethren, the Jews.
Jesus Himself said, “I am the way and the truth and the life. No one comes to the Father except through Me” (John 14:6 TLV).
The declaration in Acts 4:12: “There is salvation in no one else, for there is no other name under heaven given to mankind by which we must be saved,” makes it clear that salvation is through Yeshua alone, for all— Jew and Gentile alike.
Messianic Judaism, or the use of the term “Jewish Christianity,” is not the lie here. The lie is that Jewish People have a different way apart from faith in Yeshua. Jews who believe in Jesus remain Jews, always and forever, but the Bible presents that there is no other way to reach the God of Abraham, Isaac, and Jacob but through His Anointed Messiah, Yeshua.
Lie #10: The Jewish Identity of Jesus Is Meaningless Because He’s a Spirit
Some look at Yeshua as having transcended or finished with His earthly identity. They see Him only as spirit and believe His Jewish identity is, therefore, irrelevant. However, the Bible tells us that His work is not finished. According to Matthew 23:39, Yeshua must return, and this won’t happen until the Jews recognize Him as King, Messiah of Israel, saying, “Blessed is He who comes in the name of the Lord!”
In Revelation 5, we see an amazing picture of Yeshua even before He returns. In it, He has retained His Jewish identity as He reigns in majesty in Heaven. He is proclaimed “the Lion of the tribe of Judah,” “the Root of David,” and “a Lamb” (Revelation 5:5-6). In this chapter, John is looking at his heavenly vision and weeping because no one is worthy to open the scroll. The elder identifies Yeshua – the Lion of the Tribe of Judah – as the One who is worthy. Yeshua, the Jew! John looks and sees Him as the Lamb of God!
In Revelation, we not only see a recognizable connection with Yeshua’s Jewish heritage, but we also see a beautiful picture of His first coming as the Lamb of God who takes away our sin. Yeshua’s first coming calls us to receive His gift of eternal life through faith in Him so that we may be prepared for His soon return as the Lion of Judah.
These lies about Yeshua and His Jewishness have hindered many Jewish People from coming to faith in their promised Messiah. To them, a “Jewish Christianity” is not possible. Lies about Jesus have obscured the fact that He is the Jewish Messiah prophesied to them in their Hebrew Scriptures. Persecutors of Jewish People have falsely claimed the name of Jesus Christ in their evil actions, and it has left a scar on Jewish hearts throughout the ages.
Pray with us that the eyes, ears, and hearts of Jewish People the world over will open to the truth about Yeshua. He is their Messiah, and there is no other way for them to reach their God. The God of Abraham, Isaac, and Jacob proclaimed that He would bring a new covenant to His People. The Messiah – Yeshua – ushered it in. Please join us in praying that these lies are dispelled and that His People will recognize Him with shouts of “Blessed is He who comes in the name of the Lord!”
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Thursday, November 22, 2018

JUDAH IS A YOUNG LION

TNDL: Geneses 48:10: Judah is a young lion—my son, you return from the prey. Like a lion, he crouches and lies down; like a lioness, who dares to rouse him? 10The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his. 11He ties his donkey to the vine, his colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.…

EPHESIANS CHAPTER 3

TNDL: Ephesians 3 New King James Version (NKJV
The Mystery Revealed
3 For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— 2 if indeed you have heard of the [a]dispensation of the grace of God which was given to me for you, 3 how that by revelation He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, 7 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.
Purpose of the Mystery
8 To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the [b]fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things [c]through Jesus Christ; 10 to the intent that now the [d]manifold wisdom of God might be made known by the church to the [e]principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him. 13 Therefore I ask that you do not lose heart at my tribulations for you, which is your glory.
Appreciation of the Mystery
14 For this reason I bow my knees to the Father [f]of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named, 16 that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, 17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height— 19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

THE MINISTRY OF THE TWELVE APOSTLES OF YESHUA

"THE MESSAGE TO THE TEN LOST TRIBES OF ISRAEL BY YESHUA’S APOSTLES VS THE MESSAGE OF SAVING GRACE TO THE GENTILES BY PAUL, THE MESSENGER." (TNDL).
“THE MINISTRY OF THE 12 APOSTLES OF YESHUA, THE HEBREW MESSIAH TO YESHUA'S 12 DISCIPLES, WHO LATER ON BECAME APOSTLES. MATTHEW 10:6 AND MATTH 10: 5.5These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. 6Go rather to the lost sheep of Israel. 7As you go, preach this message: ‘The kingdom of heaven is near.…|” (TNDL)
Copyright 2018 TNDL

A STAR WILL COME OUT OF JACOB

TNDL: NUMBERS 24:17: I shall see him, but not now; I behold him, but not near. A star will come out of Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.

THE SCEPTER

TNDL: The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his. Geneses 49:10.

KNOW THE SYMBOLISM OF SATAN

TNDL: “KNOW THE SYMBOLISM OF LUCIFER, HIS TEMPLE AND HIS SERVANTS: NIMROD, SEMIRAMIS AND TAMUZ, THE FALSE CHRIST CHILD OF SATAN, WHICH HAS NOTHING TO DO WITH YESHUA, THE CHRIST OF EL-ELYON (THE highest GOD). KNOW THE TRUTH AND HE SHALL SET YOU FREE. A LACK OF KNOWLEDGE, MAKES US POWERLESS. JOSIAH 4:9. HOWEVER, HE WHO IS THE WORD OF GOD, GIVES HIS PEOPLE KNOWLEDGE ABOUT THE FALSE ONE, AND THE KNOWLEDGE OF THE TRUE BEARER OF LIGHT, WHICH MAKES US POWERFUL. THE WORD OF GOD IS POWERFUL. REVELATION 19. THERE IS A WAR GOING ON FROM AGES PAST BETWEEN THE MORNING STAR (THE TRUE BEARER OF THE LIVING LIGHT, AND THE FALSE BEARER OF THE DARKNESS, THAT CAMOUFLAGES ITSELF AS THE TRUE LIGHT, WHEN IT IS ONLY THE ANTICHRIST. SO, BEWARE OF THE LIES AND THE DECEPTION OF THE FALSE BEARER OF THE LIGHT, WHO IS SATAN, THE DEVIL! THE FALL OF BABYLON MYSTERY BABYLON THE GREAT, WHO CAUSED THE WHOLE WORLD TO COMMIT SPIRITUAL FORNICATION WITH THE KINGS OF THE EARTH. REVELATION 17&18. LEARN THE SYMBOLISMS USED TO IDENTIFY WHO LUCIFER AND HIS TEMPLE IS. THE FALSE BEARER OF THE LIGHT'S PEOPLE, WORSHIP AND SERVE SATAN.”
Copyright 2018 TNDL

WAS YESHUA MARRIED?

THE UNKNOWN YESHUA, MARY HIS MOTHER AND MARY MAGDALENE! WAS YESHUA MARRIED, ACCORDING TO HEBREW JEWISH CUSTOM, TRADITION AND THE TORAH? WITH REGARDS TO MARY MAGDALENE, YESHUA’S WIFE, HERE IS SOME INFORMATION.” New Testament apocrypha
New Testament apocrypha

First page of the Gospel of Judas (Page 33 of Codex Tchacos)
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Decretum Gelasianum
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The Gospel of Mary is an apocryphal book discovered in 1896 in a 5th-century papyrus codex written in Sahidic Coptic. The codex Papyrus Berolinensis 8502 was purchased in Cairo by German scholar Karl Reinhardt.

Although the work is popularly known as the Gospel of Mary, it is not technically classed as a gospel by scholastic consensus because "the term 'gospel' is used as a label for any written text that is primarily focused on recounting the teachings and/or activities of Jesus during his adult life".[1]

Contents
1 History
2 Which Mary?
3 Contents
4 Interpretation
5 Portrayal in media
6 See also
7 Notes
8 References
9 External links
History
Gospel of Mary, P. Oxyrhynchus L 3525.
Papyrus Berolinensis 8502, also known as the Akhmim Codex, also contains the Apocryphon of John, the Sophia of Jesus Christ, and a summary of the Act of Peter. All four works contained in the manuscript are written in the Sahidic dialect of Coptic.[2] Two other fragments of the Gospel of Mary have been discovered since, both written in Greek (Papyrus Oxyrhynchus L 3525 and Papyrus Rylands 463). P.Oxy. L 3525 "... was in fact found by Grenfell and Hunt some time between 1897 and 1906, but only published in 1983,"[3] by P. J. Parsons.[4]

The two fragments were published in 1938 and 1983 respectively, and the Coptic translation was published in 1955 by Walter Till.[5]

Most scholars agree that the original gospel was written in Greek sometime during the 2nd century.[6] However, Hollis Professor of Divinity Karen King at Harvard Divinity School suggests that it was written during the time of Christ.[7][8]

The Gospel of Mary is not present in the list of apocryphal books of section five of the Decretum Gelasianum. [9]

Which Mary?
Scholars do not always agree which of the New Testament people named Mary is the central character of the Gospel of Mary. Some have suggested that she may be Mary the mother of Jesus.[10]

Arguments in favor of Mary Magdalene are based on her status as a known follower of Jesus, the tradition of being the first witness of his resurrection, and her appearance in other early Christian writings. She is mentioned as accompanying Jesus on his journeys (Luke 8:2) and is listed in the Gospel of Matthew as being present at his crucifixion (Matthew 27:56). In the Gospel of John, she is recorded as the first witness of Jesus' resurrection (John 20:14–16); (Mark 16:9 later manuscripts).

Esther de Boer compares her role in other non-canonical texts, noting that "in the Gospel of Mary it is Peter who is opposed to Mary’s words, because she is a woman. Peter has the same role in the Gospel of Thomas and in Pistis Sophia. In Pistis Sophia the Mary concerned is identified as Mary Magdalene."[8] The final scene in the Gospel of Mary may also provide evidence that Mary is indeed Mary Magdalene. Levi, in his defense of Mary and her teaching, tells Peter, "Surely the Savior knows her very well. That is why he loved her more than us."[11] In the Gospel of Philip, a similar statement is made about Mary Magdalene.[12]

King also argues in favor of naming Mary Magdalene as the central figure in the Gospel of Mary. She summarizes: “It was precisely the traditions of Mary as a woman, as an exemplary disciple, a witness to the ministry of Jesus, a visionary of the glorified Jesus, and someone traditionally in contest with Peter, that made her the only figure who could play all the roles required to convey the messages and meanings of the Gospel of Mary.”[13]

Richard Valantasis writes in The Beliefnet Guide to Gnosticism and Other Vanished Christianities (see Beliefnet) that the Mary here is Mary Magdealene. Valantasis clarifis that this doesn’t “confirm an earthly marriage between her and Jesus — far from it — but it opens an incredible window into the intellectual and spiritual world of the second century C.E.” The idea that there would be a gospel from Mary Magdalene is “controversial,” however because Andrew objected to the strangeness of Mary’s revelations from Jesus. Peter argued, as Valantasis mentions, that “Jesus would not have revealed such important teachings to a woman,” and that “her stature cannot be greater than that of the male apostles."[14]
Contents

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The most complete text of the Gospel of Mary is contained in Berolinensis 8502, but even so, it is missing six manuscript pages at the beginning of the document and four manuscript pages in the middle.[15] As such, the narrative begins in the middle of a scene, leaving the setting and circumstances unclear. King believes, however, that references to the death of the Savior and the commissioning scene later in the narrative indicate the setting in the first section of the text is a post resurrection appearance of the Savior.[16] As the narrative opens, the Savior is engaged in dialogue with his disciples, answering their questions on the nature of matter and the nature of sin. At the end of the discussion, the Savior departs leaving the disciples distraught and anxious. According to the story, Mary speaks up with words of comfort and encouragement. Then Peter asks Mary to share with them any special teaching she received from the Savior, “Peter said to Mary, ‘Sister, we know that the Savior loved you more than the rest of the women. Tell us the words of the Savior which you remember—which you know (but) we do not, nor have we heard them.’”[12] Mary responds to Peter’s request by recounting a conversation she had with the Savior about visions.

(Mary) said, "I saw the Lord in a vision and I said to him, ‘Lord, I saw you today in a vision.’" He answered and said to me: “Blessed are you, that you did not waver at the sight of me. For where the mind is, there is the treasure." I said to him, "So now, Lord, does a person who sees a vision see it the soul through the spirit?"[11]

In the conversation, the Savior teaches that the inner self is composed of soul, spirit/mind, and a third mind that is between the two which sees the vision. Then the text breaks off and the next four pages are missing. When the narrative resumes, Mary is no longer recalling her discussion with the Savior. She is instead recounting the revelation given to her in her vision. The revelation describes an ascent of a soul, which as it passes on its way to its final rest, engages in dialogue with four powers that try to stop it.

Her vision does not meet with universal approval:

But Andrew answered and said to the brethren, "Say what you think concerning what she said. For I do not believe that the Savior said this. For certainly these teachings are of other ideas."[17]

Peter also opposed her in regard to these matters and asked them about the Savior. "Did he then speak secretly with a woman, in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer her to us?"[18]

However Levi defends Mary Magdalene and quells Peter's attack on her. In the text, Peter appears to be offended by the discovery that Jesus selected Mary above the other disciples to interpret his teachings.

Interpretation
The Gospel of Mary is often interpreted as a Gnostic text. According to Pheme Perkins, on the basis of thirteen works,[19] the Gospel follows a format similar to other known Gnostic dialogues which contain a revelation discourse framed by narrative elements. The dialogues are generally concerned with the idea of the Savior as reminder to human beings of their bond with God and true identity, as well as the realization of the believer that redemption consists of the return to God and liberty from matter after death. The Gospel of Mary contains two of these discourses (7.1–9.4 and 10.10–17.7)[citation needed] including addresses to New Testament figures (Peter, Mary, Andrew and Levi) and an explanation of sin as adultery (encouragement toward an ascetic lifestyle) which also suit a Gnostic interpretation. Scholars also note that the 5th-century Coptic version of the Gospel is part of the Berlin Codex along with the Apocryphon of John and The Sophia of Jesus Christ which are typically viewed as Gnostic texts. However, while many scholars take for granted the Gnostic character of the Gospel of Mary, the Gnostic beliefs concerning creation theory and the Demiurge that would suggest an extreme dualism in the creation is not present in the portions currently retrieved.[20]

According to Bart Ehrman, "Mary (Magdalene) is accorded a high status among the apostles of Jesus." Levi actually acknowledges that Jesus loved her more than he loved all of the other apostles. Mary claimed to have had a conversation with Jesus, and Andrew and Peter questioned this. "Four pages are lost from the manuscript", so there is really no way for anyone to know exactly what happened.[21]

De Boer (2004), however, suggests that the Gospel of Mary should not be read as a Gnostic specific text, but that it is to be "interpreted in the light of a broader Christian context". She argues that the Gospel stems from a monistic view of creation rather than the dualistic one central to Gnostic theology and also that the Gospel’s views of both Nature and an opposite nature are more similar to Jewish, Christian, and Stoic beliefs. She suggests that the soul is not to be freed from Powers of Matter, but rather from the powers of the opposite nature. She also claims that the Gospel’s main purpose is to encourage fearful disciples to go out and preach the gospel.

Karen King considers the work to provide

an intriguing glimpse into a kind of Christianity lost for almost fifteen hundred years...[it] presents a radical interpretation of Jesus' teachings as a path to inner spiritual knowledge; it rejects His suffering and death as the path to eternal life; it exposes the erroneous view that Mary of Magdala was a prostitute for what it is—a piece of theological fiction; it presents the most straightforward and convincing argument in any early Christian writing for the legitimacy of women's leadership; it offers a sharp critique of illegitimate power and a utopian vision of spiritual perfection; it challenges our rather romantic views about the harmony and unanimity of the first Christians; and it asks us to rethink the basis for church authority.[22]
King concludes that “both the content and the text’s structure lead the reader inward toward the identity, power and freedom of the true self, the soul set free from the Powers of Matter and the fear of death”. “The Gospel of Mary is about inter-Christian controversies, the reliability of the disciples’ witness, the validity of teachings given to the disciples through post-resurrection revelation and vision, and the leadership of women.”[20]

King also sees evidence for tensions within 2nd-century Christianity, reflected in "the confrontation of Mary with Peter, [which is] a scenario also found in The Gospel of Thomas,[23] Pistis Sophia,[24] and the Coptic Gospel of the Egyptians. Peter and Andrew represent orthodox positions which deny the validity of esoteric revelation and reject the authority of women to teach."

Portrayal in media
Mark Adamo's 2013 opera The Gospel of Mary Magdalene is based largely on the Gospel of Mary and the Gospel of John. The libretto also includes quotes from the Gospel of Thomas, Pistis Sophia and the Gospel of Philip.[25]
See also
List of Gospels
Notes
Andrew E. Bernhard, Other Early Christian Gospels: A Critical Edition of the Surviving Greek Manuscripts, Library of New Testament Studies 315 (London-New York: T & T Clark, 2006), p. 2. ISBN 0-567-04204-9.
Christopher Tuckett, The Gospel of Mary, p. 80.
Journal for the Study of the New Testament 27 (2005), pp. 138–148.
AD 'P.Oxy. L 3525', Oxyrhynchus Papyri Project, Oxford University.
Walter Curt Till (Editor): Die gnostischen Schriften des koptischen Papyrus Berolinensis 8502, übersetzt und bearbeitet, 1st ed 1955; 2nd ed. by H. U. Schenke, 1971 pp. 24–32, 62–79.
Evans, Craig A., Fabricating Jesus: How Modern Scholars Distort the Gospels. Downers Grove, IL: InterVarsity Press, 2008.
Karen L. King, The Gospel of Mary of Magdala: Jesus and the first woman apostle, p. 148.
Esther A. de Boer, The Gospel of Mary Listening to the Beloved Disciple, pp. 14–18.
Decretum Gelasianum http://www.tertullian.org/decretum_eng.htm
Stephen J Shoemaker, Rethinking the "Gnostic Mary", in Journal of Early Christian Studies 9 (2001): 555-95; see also F Stanley Jones, ed., Which Mary? Marys in Early Christian Tradition. SBL Symposium Series 20 (Atlanta: Society of Biblical Literature, 2002).
The Gospel of Mary
The Gospel of Philip - The Nag Hammadi Library
Karen L King, Why All the Controversy? Mary in the Gospel of Mary. “Which Mary? The Marys of Early Christian Tradition” F Stanley Jones, ed. Brill, 2003, p. 74.
Valantasis, Richard (2006). The Beliefnet Guide to Gnosticiam and Other Vanished Christianities. Beliefnet. ISBN 0385514557.
“It should be noted, however, that the above figures do assume that the Gospel of Mary was indeed the first work in the codex and that nothing preceded it. This is probably the case (if there were another text preceding the gospel in the codex, it must have been very short), but given the state of existing evidence, one cannot be certain.” Christopher Tuckett, The Gospel of Mary, p. 6, n. 8.

Karen L King, "The Gospel of Mary Magdalene", in: Elisabeth Schüssler Fiorenza (ed.), Searching the Scriptures. Volume Two: A Feminist Commentary, New York: Crossroad, 1994, p. 602.
Mary 9:2
Mary 9:4
The Prayer of the Apostle Paul, the Apocryphon of John, the Nature of the Archons, the Book of Thomas the Contender, The Sophia of Jesus Christ, the Dialogue of the Saviour, the First Apocalypse of James, the Acts of Peter and the Twelve Apostles, Apocalypse of Peter, Zostrianus, Letter of Peter to Philip, the Gospel of Mary, and Pistis Sophia.[citation needed]
De Boer 2004
Ehrman, Bart D (2003). Lost Scriptures. New York: Oxford University Press. p. 35.
King, Karen L, The Gospel of Mary of Magdala: Jesus and the first woman apostle, p. 3.
Gospel of Thomas, log. 114.
Pistis sophia, 1:36


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